Thursday, March 31, 2022

TO BEE A FLOWER


To be a flower is a profound responsibility. 
So much depends upon whether or not one has already gone to seed, 
or set seed, even if the bees forgot to visit. It’s one big sex race. 
Finally, I’m old enough to let today be today and not be tomorrow,
or let memory attempt to set back the clock of regret. 

4/1/22 NaPoWriMo

DEMI-GLOSA AFTER A FEW FRAGMENTS OF EMILY’S

Glosa after Emily‘s elliptical lines

So Emily once said forever might be short
and since I’ve been short forever, barely reaching 
my own lofty height, proscribed or otherwise. 

And if to be an elder means pain, I am old enough today.
I’ve got the pain part down cold after a shovel incident,
I eat CBDs and sleep on a heating pad of misplaced desire.

And, I think I’ve got the old part down as well, as I’m pushing 70.
Emily said, the second half of joy is always shorter than the first—
by far, because you already know what to expect, don’t you?


3/31/22 NaPoWriMo


Wednesday, March 30, 2022

BETWEEN WORLDS


1. The day dawned, smoky and sultry, 
as I prepared for a poetry reading, 
As I stepped over the lintel, I heard the news… 
The sky stopped, my hand froze on the doorknob. 
I was halfway between worlds, 
a liminal portal, a threshold. A day where 
we could never go back to who or where we were. 
Our days were spent in speechless horror 
as we watched one atrocity after another unfold
again and again on phosphor screens the world over. 
The images, indelibly etched on our retinas, 
of people falling falling from the sky, afire,
an image I would revisit again in my mind’s eye. 
Strangers holding hands as they fell that morning. 
All that blue sky above them like a flawless quilt. 
The thick dust settling like a blanket over them. 
My heart in my throat, the vertigo that followed. 
I was never so afraid of heights 
until that moment frozen in time.

2. To this day I cannot shake the image 
of those random couples falling from the sky, 
holding hands, as they plummeted from great heights, 
as there was nowhere else left for them to go. 
So they plummeted like birds of prey 
toward the solace of the ground.
Sometimes I imagine 
that we have wings inside our bodies, 
held prisoner by a cage of ribs and viscera.
Late afternoon we visited a woman 
in the Berkeley Hills who was at Ground Zero. 
The afternoon light flooded the room 
and the piano keys glistened and smiled, 
a melody that fell silent so many years ago. 
Later, I heard how she had died, 
having inhaled too much death that day. 
It came back to claim her. 
Those interior wings of desire.

3. Sometimes when I am at great heights, 
I imagine wings transporting me 
across a great chasm, like that thin landbridge 
on the crest between Mount Whitney and King’s Canyon. 
I peered down into forever, watched carrion birds 
circling the updraft with wingspans taller than me, 
the feathers of my inner wings 
tickling the back of my throat until I coughed 
and spluttered, gasping for breath, 
those wings that kept me aloft.

4. The sisters separated us in church 
to keep us from disrupting the mass, 
saying that we needed to leave enough room 
for our personal guardian angels. 
I thought it grandiose but I became obsessed 
with the spaces between us, not knowing 
which side s/he sat on, and did that mean 
we needed to leave enough room 
for two angels to sit side by side? Were they hes or shes?
Suddenly the sparsely populated pew seemed overcrowded.
Parishioners glared at us for taking up so much space.
And then I began to worry about how much room 
they needed for their wings and could they even sit?
Could their wings even be folded back to fit the pew? 
Or were they relegated to a life of standing around 
watching snotnosed brats rather than soaring the skies
or taking up dancing on the heads of pins?

5. How far have I fallen? The mighty Mo, 
having tumbled from great heights, she, 
having dangled her legs from great precipices, 
contemplates the fall from youth into old age. 
The time my horse took the bit in her teeth
as we barreled up the fire road, her head in my lap, 
flecks of saliva, foam and blood covering me 
as the bit cut deep into her tongue. 
My penance, to cleanse the stickers from her tongue 
cauterizing it was silver nitrate. 
The cost of speed, asking a racehorse to run, 
 not being able to control her, the blood lust was up 
and the adrenaline pummeled her heart 
so she felt no pain that day and the wind had wings 
but the crash landing brought us back to earth. 
The overwhelming guilt and grief. 

6. The mezzanine is a midway place between below and above. 
A kind of purgatory of our own choosing.

7. We had climbed an old oak overhanging the creek, 
my aunt walked out the mossy limb. 
I stood to follow, but I was four and lost my footing. 
The rocks in the gorge below gnashed their teeth. 
She grabbed me by the arms, hauled me over the rough bark 
like a sack of potatoes to the safety of the branch. 
My armpits were bleeding. My granny treated my wounds 
with zinc oxide and the cats were terribly interested. 
Afterwards, at Speck’s Bar, a stranger tried to pick me up 
to raise me up to his eye level, but I screamed and screamed. 
The man startled, dropped me, until my aunt explained. 
The Shirley Temples used to assuage my pain 
were as crimson as blood of Christ. 
Where was my guardian angel that day when I needed her? 
Was she more earthbound, or did she merely abandon me?
And what about my aunt saving me from the rocks below?

3/30/22 Write On! workshop with Terri Glass

Friday, March 25, 2022

DITHEROTOMY


He drove his Honda Odyssey so slowly
thru the Fairfax intersection,
it was as if he was taking pious instruction
from a page of the Book of Ditherotomy.

Thursday, March 24, 2022

AN OFFERING

    —after Jimmy Santiago Baca’s Ofrenda
        For John Oliver Simon

I offer you these two scarred hands,
palms up, holding the sign of the letter K,
cupped hands to drink from the spring.
Or a gift of letters etched on the farthest shore.
I have nothing to give but these empty shells
of words, unvarnished, dressed in sheepskin 
and stardust at twilight. A distant congress 
of ravens deep in primeval forests, where 
forgotten totems still dream of the ancestors.

Te amo, he once said, long ago.

If I could, I would offer you these old hiking boots 
& socks, once shot through with silver and dawn light,
that once took us to the heights of Machu Picchu.
We’d go back to the lowest place on this continent, 
to where the pupfish still swim in Salt Creek.
We’d revisit the umbligo of Death Valley, where the spirit level 
seeks equilibrium with the lofty heights, that wilderness
of spires that puncture the blueness of the sky.

Yo también, I answered.

In this wilderness where we are only visitors, 
where life is insignificant, a sliver of the past,
where memory sleeps, then reinvents itself
when we scry our unborn poems on the lake
that offers them up to the wind. Small sacrifices.
I have nothing left to give you except these worn words, 
so like hummingbirds building nests of spiderwebs,
hope, and thistle-down over Palo Verde Creek.
These words still seeking an audience with your ear. 

Remember, 
I will always love you, said the darkness.
Te amo, mi amor, I said.

Wednesday, March 23, 2022

MORNING AUBADE


Outside the window of the old house, 
slumped glass distorts the morning light 
that illumines the matins of the buckeye buds,
like a rippled Monet painting of water lilies. 
The stippled grass and filtered light is painted
with myriad strokes of unmeasurable greenness—
no wonder my grandmother loved this place 
of bright spring grass, flanked by meadow and gully,
a reminder of home, in another country, 
of what was lost, the idea of homeland, 
a country she could never return to, 
not even as she worked the garden, now unkempt,
a place carved deep in the thickets of the heart.

3/23/22 CPITS Write On! with Terri Glass

Wednesday, March 16, 2022

BUCKEYE BUDS UNDER AN OPEN SKY

BUCKEYE BUDS UNDER AN OPEN SKY

Each spring I await the opening 
of the first buckeye leaves. Palmate 
fists stretch and unfurl their buds 

as if in supplication, 
that greeny prayer to the turning of the year. 
Palms together, they pray to the sky 

and to the returning light. 
Then, as the days grow longer, 
they begin to unfurl, 

offering small green hands, palms up, 
as if a gift to the sky and air, 
opening up into starfish promises 

until the trees are filled with offerings. 
Then, the formation of small buds, 
becoming vestal tapers to light the way

to the impossible blue vault of sky, 
redolent with the sweet narcotic scent 
the delicate blossoms, ladened with pale hues,

blooms no less complicated than orchids, 
their stamens like curious whiskers 
entice the honeybees in to drink deep, 

only to die from that fatal ambrosia,
the mad honey’s revenge 
on the footsoldiers of the hives. 

A case where unexpected death occurs 
when two incompatible systems collide.
Not so much for the native bumblebees 

who sip and suck the buckeye with delight, 
their sonorous song, a drone that fills the air
with the returning victory of spring.

& again, we are on the brink of yet another war.

3/16/22 CPITS Write On class, with Susie Terence

Friday, March 11, 2022

Reward reality check


So, in years past, I bought a microwave, electronics, a nice camera, but this year I think I’ll buy a tank of gas with my Costco Rewards check. A friend said: Good luck getting through the lines at the pumps before next year's check arrives... Well, a year later, the price of gas has dropped a little bit, but not enough. Somebody is still making vast profits. Price gouging—there is no shortage. This year my Costco rewards check went for food since the price has been going up like crazy, supposedly because of fuel, inflation. No matter how you cut it, we’re all sitting ducks, or is it stool pigeons, aren’t we? Don’t even get me started on trying to score toilet paper.

Thursday, March 10, 2022

TRAFFIC JAM


Massive traffic jam in the commute lane,
amidst construction, cars stalled in all four directions,
at the foot of University Avenue and the Berkeley Marina,
where three wild turkey toms celebrated annual spring rites, 
with gallopavo powwows right in the middle of the intersection, 
tracking the sun with splayed iridescent fantails, chest-bumping 
rivals into submission while the unimpressed hens look on.

3/10/22

Teaching in a time of plague


Yesterday, a young student asked if he could see my face. I obliged, pulling my mask down, smiling wide, and said, is this what you were expecting? I asked if they could tell when I was smiling when I had my mask on. They said they could see, yes yes yes. They said that my eyebrows spoke volumes. My eyes also  smiled. Ironic, that wearing masks, the equivalent of a Middle Eastern burkah, allows us the opportunity to read each other’s eyes.

Monday, March 7, 2022

PAINT ME IN TENDER MORNING LIGHT


Paint me in tender morning light with nectarine skies. 
Paint me in lapis lazulite veined with pyrite and gold.
Paint me like the virgin with her celestial robes so blue. 
Paint me in ultramarine, the ocean’s final promise, 
so that I may know the soothing sound of the sea. 

Paint me a starry night or a severed ear like a nascent shell.
Paint me paradise with blossoms the color of midnight. 
Paint me blue verging on violet. Paint me in indigo and woad.
Paint me the iridescent throat of the hummingbird,
Huitzilipochtli, the god of war, and the bringer of luck.

Paint us in the colors of the Ukraine. Paint a trident for Kali.
Paint us in blue for endless summer skies and yellow sunflowers 
with blue-eyed cornflowers hidden in the golden wheat.
Paint me a heart made of lapis and turquoise and silver and gold,
and let not my old love lose that heart. And yet he did.

Paint me in waves of lupine foam, poppies cresting the hillsides,
and with sky pilot from the secret summer of mountain passes. 
Paint me in imaginary colors. Paint me anadrio for good luck.
And paint me the color of the wind on the day of your birth. 
Paint me with the knife of sunset slashing the edges of night. 

3/7/22 CPITS in class poem Hamilton AFB, Novato

Friday, March 4, 2022

RANDOM COMMUTE NOTES


Stuck behind in traffic—
Timid two-footed driver in a new SUV.
Think I’ll take the long way home.

Children of migrant workers,
newly landed, in federal housing,
pregnant mothers in used SUVs
dropping off rafts of children,
who have no basic language skills
in Spanish or in English
or in any language,
except that of the heart.
I fear for their future.
Their dreams are small.

Why is it people driving expensive cars
assume that you will just make room for them
as they merge into you, defying physics?
Every one of them, BMWs doing 60 in a 40 mph zone.
How did they become so privileged
to endanger the lives of road workers?
Those who have so much care for so little.
Teslas, BMWs, VW and Cadillac SUVs.
Social equivalent of invading tank army on the road.

These days, everyone has an SUV.
Those of us in small, economical cars,
are routinely shoved off the road, run aground
and into the guard rails by drivers who can’t see us.
We are the new invisible people.

I pass a huge truck with the words Pegasus
emblazoned on the back, no wings on the swan.
Another flatbed truck filled with massive bags of dirt,
as if giants had gone shopping at Costco.

There are days I leave my iPad notes running,
to take notes as I drive down the road.
Am I taking dictation from the gods of the automobile industry? 
BMWs doing 85  in a 40 mph zone. Privilege at its worst.
And we wonder how we got here.

Along frontage roads, the disenfranchised
park their dilapidated motorhomes.
No rest anywhere for the poor.
In Berkeley, the freeway overpasses
have become the land of Sharia law 
for those who are displaced.
The rubble reaches mountain high,
no place to put the garbage.
So much garbage that even a dumpster
would be overwhelmed in no time flat.
The detritus of civilization survives us
as the homeless move onto yet another encampment.

And there’s that same lone fuckwad Tesla driver
in the commute lane meant for carpools.
Every single driver abusing the law, 
and every car is a BMW or a Tesla.
Can you spell white male privilege in action?

At the Golden Gate Fields on-ramp
I watch jockeys breezing their thoroughbreds,
sometimes two at a time, one being ponied,
others galloping against the direction of the track. 
They are glad to feel the morning breeze.

Even the trucks have joined in the supersize me
automobile race. Everyone with their double cabs
and double-wide wheels commuting to work.
It’s not like they need all that horsepower
in order to drive down the freeway.
We snivel about the price of gas
yet continue to drive our gas hogs. Lemmings.

My new favorite commute word
seems to be asshole asshole asshole.
I drive across three counties in order to teach children
poetry during this time of Covid.
Trying to find balance when the scales themselves
have been thrown out.
Trying to find balance during a time of pandemic
is difficult because the scales themselves have been discarded. 

Sometimes I drop off food at the Berkeley encampments,
knowing that many have no source of food.
The supreme irony, parked at a homeless camp,
SUVs and massive pickup trucks with double cabs.
Homelessness is a virus spreading throughout our cities.
Berkeley is particularly hard hit. Councilmembers talk
about what to do, while doing nothing at all.

People stake out postage-stamp yards 
in their homeless encampment using police tape. 
One encampment has a rickshaw replete with buggy. 
Another encampment builds walls of made of tarps.
Some semblance of the old life persists like memory
in this dystopian Mad-Max world.

Meanwhile, at yet another construction site,
high-rises for the high pollutants
while the homeless continue to sleep 
under the overpasses.

3/4/22

Wednesday, March 2, 2022

UNFURLING AN OLD FLAG


UNFURLING AN OLD FLAG
       —With thanks to Nâzim Hikmet’s Things I Didn’t Know I Loved

It’s summer, 1989, I’m standing in the back 
of the old wood-panel theater, filled to the rafters with comrades
filled with the sultry August heat and sweat, while outside 
the open windows, linden trees conspiratorially whisper 
the secrets of the air to the dank river.
Our oppressive clothing, like the local KGB, sticks to us like glue. 
Minoga ludi, says Oleg, my interpreter. 
Everyone is dressed in their Sunday best 
                   though it is not Sunday. No church bells tolling.
                   I am a visitor, not a tourist, I am bearing witness.
                   An Irish-American poet lost in the land of fields.

In the corner, stands the obligatory red flag of the USSR, 
soaked in the blood poppies of the fallen, 
       with its golden hammer and sickle, that reaped more 
                 than a harvest of wheat.

On the stage, Cossack dancers in red boots
             lash out with their feet, while an old man recites 
                    Taras Shevshenko’s verses 

to the strands of the balalika. A hush falls over the room 
as two maidens join him onstage, 
they are dressed in national costume 
     with wheat fronds in their floral headdresses like a halo
                or a nimbus cloud catching the last light of the sun. 

They carry something old and tasseled, on a pole,
       and as they unroll it, the audience gasps. 
             This is treason, said Oleg, despite Glasnost.
             But there are too many of us to be disappeared 
             during these halcyon days of open-armed Glasnost.
             I repeat, I am bearing witness. I am bearing witness

as I watch

a flag that was hidden, silenced for nearly 75 years, unfurl. 
Blue for the sky and the cornflowers in the fields, 
and yellow for the endless wheat and the sunflowers. 
The lustrous silk quivers and glistens in the limelight,
takes center stage as if it were about to sing an aria. 
              And so it did. Words once uttered, cannot be unsung.
                     There is no taking it back. The road goes ever onward.

I have some questions: who kept that flag safe all those years 
and how was it hidden from the aggressor? In what attic, or dacha?
In what Peredelkino? First, they came for the poets….
A call to poetry is a call to arms. 
                                They are one and the same, said my friend.

The silence in the room was astounding, no one dared breathe. 
And then one old voice began to warble the strains 
of the Ukrainian national anthem. 
         Another voice, also hoary and frail with age, joined him. 
Soon, others joined in, at first, hesitantly, mouthing the words,
       and then they sang with vigor and gusto, as they dusted off 
                  the words unsung for a nearly three-quarters of a century. 

We had witnessed something holy and profound. 
The word was on everyone’s lips 
          though not all knew the anthem. 
                And that day, there was no going back. 

I didn’t know I loved the way that old flag unfurled, 
or the way that paper sheath, stained with age, crackled like fire,
or the way the dustmotes trapped in the floodlights 
took on the twilight of the stars. Sometimes, the road stops here.
And there are things you can no longer retreat from.

It’s February 28, 2022, as Russian tanks wend their way 
towards the heart of the motherland, all roads lead to Kyiv, 
the ludi running ahead of those tanks, removed all the road signs,
they blew up the bridges, sacrificing their lives, 752 civilians dead.
Electronic road signs & billboards, uploaded with words in red lights:
Go fuck yourselves! до росії на хуя. Go back to Russia on your dicks.

You cannot cross the same river even once, said the Dnipro River.

Gospodi. There is no going back. Naked aggression comes 
in the form of Russian airstrikes on civilians. Putin is a whore-
cum-war criminal dressed in his Sunday-best despotic czar fatigues.
                Ukrainian soldiers are bringing their cats to the Russian front.
                Grannies lying on yoga mats, lock & load & aim their AK-47s. 
                Meanwhile, in the Kyiv subway-stations-cum-bomb-shelters, 
                babies are being born, a set of twins, oldtimers play chess,
                mothers & children make Molotov cocktails with laundry soap
                for sticky fire, while a million refugees flee their homeland. 
                               There really is no going back. 

Checkmate. Crimes against humanity. Rust and iron curtains.

                                             The colors of the Ukrainian flag 
are emblazoned on every bridge & every public building 
the world over, as we stand shoulder-to-shoulder in solidarity, 
dusting off the dulcet words of democracy & freedom for Ukraine.
Babushki offer bread and salt and sweet tea to the defecting soldiers
while Putin sends a bouquet of missiles to the city Kherson, COD.
A Russian soldier wrote to his mother, I am in the Ukraine, 
This is not an exercise, we have bombed all the cities. 
They are throwing themselves beneath our wheels,
they don’t want us here, Mama, this is so hard, 
                                              just moments before he was killed. 

As Lew Welch said, This is the last place. There is nowhere else to go.

The babushka hands young Russian soldiers handfuls of seeds, saying, 
Put these sunflower seeds in your pockets, please. 
You will lie down here with the seeds. 
               You came to my land. You are occupiers. 
                        Do you understand? You are enemies. 
                             Fucking pieces of shit.

This is the last place, there is nowhere else left to go.
They have already lain down their bodies & souls.
For the seeds of freedom are the only crop 
that will surely grow in black Ukrainian earth.
A vast army of sunflowers tracks the sun.

Slava Ukraini!

           2 March, 2022 From our CPITS Write On class, with Susie Terence

Wednesday, February 23, 2022

FIRST LIGHT


The year my grandfather died, 
we left the city and moved to the country. 
It was only the two of us left, the family scattered.
We were leaving behind the old family house 
once filled with a dozen people, 
with memories stashed on every landing, 
the hidy-holes and forgotten treasures—
my favorite armless ragdoll. Once my mother’s.
The new house, really an old summer shack, 
lined with sleeping porches, was hardened for winter, 
the Wedgewood iron firebox glowed, 
heating only the kitchen with a nimbus of woodsmoke.
The rest of the house was an icebox.
We watched our breath create ghosts that followed us, 
then disappeared into the woodwork, 
only to be joined by errant brethren and kin.
We tucked ourselves in closer to the woodstove 
until the morning sun cresting the ridge, 
sliced through the air, illuminating us in the kitchen, 
dazzling us with its brilliance,
the curtains drawn back to capture that first light.

2/23/22 CPITS Write On! Terri Glass class

Selling the city house

prose meanderings for next poem

I am sure there were moments when I felt cherished as a child. But when I think back on the details of my early life, it was a constant upheaval of movement, water circling the drain. My grandfather‘s death brought about the first major shift, the city Victorian was sold, the aunts and uncles scattered in all directions. The cavernous house that had sheltered many lives, with its basement flat for my aunt and uncle, the marble steps leading to the first floor where the kitchen and the living room were separated by a large paneled foyer, with pocket doors—and the serpentine stairwell that led to the top floor—really the attic filled with bedrooms that my mother and two aunts shared. The house sold. It’s hard to imagine eight kids raised in that old house, it must’ve been filled to the rafters with noise. Four boys on one side, four girls on the other side. The uncles all moved out after they were drafted, fully fledged, but the all the aunts all stayed in the family home, including my mother. With two married couples, one in the basement, with its own kitchen, it was still a crowded house. I don’t remember my father ever being in that house, but I suppose he was. After the city house was sold, we had briefly moved down the road from my grandmother’s summer house, to live in Speck McAuliffe’s apartments in Lagunitas. I don’t know how long we lived there, not long, because my father disappeared soon after, and I was packed up and sent to live with my grandmother on Barranca Road.

Thursday, February 17, 2022

Two bags full

I was a kindergarten dropout so I had low social skills. Desperate for a playmate, I decided to visit a little girl down the road, even when she was a year younger than me, and not in my class. I was young, perhaps five-going-on-six, and I want to play with my neighbor down the road. But I didn’t know what to bring, so I loaded up two shopping bags with my most precious toys. Stephanie, who graduated from kindergarten, met me at the end of her driveway, the halfway mark. The bags must’ve been heavy as I had set them down to catch my breath. Her father said something under his breath, I didn’t understand his remark, but it was probably a derogatory aside, probably something about being a young bag lady in training. Les Stone was overly protective of Stephanie, who was a year younger than me, a year and two days to be exact. I was so pleased to finally have a playmate my age. Billy Joe Bianchi was two years older than me, and didn’t want to play with girls. His sister, Cottie moved away when Joe and Irene divorced. So I lived alone at the end of the road. I was willing to put up with shame, for I did feel shame—as I knew on some level Stephanie’s father was making fun of me. He always thought I was a bad influence on her because I had no visible parents, only a grandmother. But Steph and I became inseparable blood sisters. I don’t remember what was in the bags. If I were to peek inside those two bags now, they were the kind with rolled twine handles—like the ones from Macy’s, not grocery store bags. One bag was filled with doll parts and doll clothes. The other held my art supplies. A watercolor set, crayons, a coloring book, and the treasured detritus of childhood. A china tea set, with pieces missing, a rag doll, and other oddities. Hoarding began at an early age. I learn to compartmentalize, to categorize my belongings as it seems that I was always on the run. Of course I was, the break-up of family, my grandfather’s death, selling the city house, the aunts in the uncles scattered. My mother‘s marriage falling apart at the seams, my father‘s disappearance into the neck of the bottle. I arrived at the house at the end of the road with bags that I never unpacked—eventually evolving into the go-bag of today, a necessity during a time of wildfires. I began early, isolating parts of myself. Baggage, excavating my past.

2/17/22 Mill Valley Library non-fiction workshop with Sarah Broderick

Wednesday, February 16, 2022

URBAN RENEWAL

URBAN RENEWAL

I used to dream the Bay Area was surrounded by snowcapped peaks, 
and I wondered which mountain range I was channeling. 
San Francisco was home, my natal ground,
but wanderlust took me to the Sierra Nevada range,
then north to Seattle, Vancouver, and Horseshoe Bay, 
and then up-island to isolated fishing hamlets, Naniamo, 
Uclulet on the mailboat, we drove to Tofino on dirt roads 
before there was a gringo trail. 

I remember walking along the bluffs below Pike Street Market 
where the native people slept it off from the night before, 
they were littered along the railroad tracks like strange pinnipeds.
The forgotten ones filled the jails, and a nation turned its back 
on the indigent and those of fragile mind and body, 
pushed for urban renewal to clean up the riffraff for once and for all.
The detritus of the past, swept away like a tidal wave before our eyes.
In Vancouver BC, first Gastown, and then Chinatown disappeared.
The streets of Ferndale and Eureka, steam-cleaned. 
There was nowhere else left for the indigent to go. 
Folks rejoiced waiting for fresh-eyed tourists to arrive.

The Marin architect that cleaned up Ghirardelli Square, 
blueprinted the way with cookie-cutter plans for urban renewal.
The underbellies of cities, gutted like fish, stripped of psyche.
It was like an echo, the cavernous gods of tourism, each town
lost more than an inconvenient eyesore. Now, across America,
malls, dressed in brick façades and quaint lamp posts, lie fallow, 
a wasteland of tourist dollars with shops selling teeshirts 
as if to prove residency, and bright trinkets made in China. 
Meanwhile, the indigent moved uptown to sleep on street corners.
Those mountains in my dreams, they were in mourning, 
protecting those who grew up in their shadow.

2/16/22 CPITS Write On! Terri Glass class First final draft.

Tuesday, February 15, 2022

On finding an old spoon hanging on an old fenceline on Valentine’s Day


As we were pulling what seemed like acres of invasive scotch broom in the lower garden, my cousin found an old teaspoon attached to the fence, bent and gnarled, and green with the patina of age, as most of the silver-plating had long since sloughed off the spoon. Because the base metal was copper, I knew it was a very old spoon. More than a century old. 

The design had a crest and a big silver trophy bowl at mid-handle—like the classical trophies filled with champagne and red roses that race horses won—perhaps a depiction of the Grecian urn filled with fruit, but it was so worn, it was hard to tell. If the crest had an initial, it too was worn away. 

Once this cutlery was part of a matched set that graced a linen tablecloth in some genteel hotel. Probably pinched by someone, then later lost, or set free. It looks as if the spoon was used as a hand tool to tighten the baling wire along the fence line. Sounds like something I might have done long ago. Or maybe it tossed out in a paper napkin, into the fireplace, after evening tea with Irish sodabread, and dumped in the garden along with the ashes, and later hung on the fence like a trophy, or a wind chime. You must admit, finding a bent teaspoon hanging from an old fenceline is in want of some sort of explanation.

Was it a piece of cutlery from the original owner, a railroad man, who kept his silver in a hidey-hole beneath the kitchen floor that was later to become my bedroom? Much of our worn silverware came from that hidey-hole and we continued to use it through the generations even when most of the silver had long since worn off the bottom of the cutlery, imparting an acrid brassy taste in your mouth if you ate homemade blackberry jam right off the spoon with your tea.

I straightened out the old spoon as best I could to read the manufacturer’s mark. Initials and the words Pure Silverplate, as if you’d be fooled into thinking it was solid silver, and then you’d have to pinch it to augment your income. As we stood there catching our breath and contemplating its age, we heard a shuffling sound in the shrubbery below the embankment. 

Thinking it was a deer or dog, I peered over the edge to find a porker, somebody’s pet pig. She was heavily furred with black with brown and russet splotches—perhaps denoting some Russian wild boar ancestry. When she heard me, she came over to investigate, snortling and chuffing with pleasure, pulling at the bunchgrass while eyeing us like a hungry horse looking for treats, and grunting all the while, but I could not translate, nor parse her guttural sentences. Perhaps it was a love poem or a serenade about apples delivered by a wandering minstrel pig. She was obviously a long way from home and was glad to see us. That much was obvious. 

We were glad to see her, if only to cach our breath, as we were two old weed wenches pulling broom. Perhaps she was charmed by the sound of our voices—we always talk to animals—as we are all one thing. There is no separation between us and them. Even the blasted invasive scotch broom. And we caught our breath, our hearts were a little lighter because of that brief encounter with an errant pig, and we got back to work pulling broom. The pig ambled off, clattered down the road on her little pink hooves, looking for home, snuffling and grunting all the while. The old spoon in my back pocket for luck.

Thursday, February 10, 2022

Making mudpies


Love meets the dirt. I am slovenly, yet strangely OCD. When I’m in the zone, I’m messy, Pigpen ain’t got nothing on me. But when I’m in my procrastinator mode, then I’m a clean freak. Sometimes I wonder if I’m on the spectrum. When I was a child, I was mesmerized by mud. I had a small summer mudhole where I patted my feet like a duck. Mud pies were a speciality. I’d haul out my doll  china tea set, and serve fresh baked mud pies with my water tea. Did I attempt to eat them? Probably. I loved their sleek surface, how the clay slip rose to the surface and filled in the grit. Later, when I became a potter, it was like making so many mud pies all over again. I was happiest when I was covered in mud. I was in my element, covered in mud, I was a grubbucket to the core. But that fastidious side could also arise, and then it was about issues of control. I was afraid to let go, I hated the mud baths in Calistoga. I couldn’t wait to get out as soon as possible. I felt so smothered. So much for a Valentine’s gift, it was not romantic at all. I felt like I was being strangled, and it was an apt metaphor for the end of that relationship. I have found that the best way to clean a house was to have a deadline, I am a true procrastinator. Those moments of vacancy. I am always in a state of flux, many half-finished projects rime my room with detritus, a cart of negatives to scan, another cart of sewing projects, mostly mending the past. Stacks of books unread, important papers. A tea cart and snacks, a bowl of favorite rocks, copper canisters, my art supplies and everything all kitted up, fastidiously portable and ready to go. I am still in the go-bag mode, after so many years of living with wildfires. My day pack is a go-bag, my car is a go-bag. I could easily live a week, and teach classes with all the stuff stashed in my car. I am collecting small segments of past lives to fund, in case I lose the rest, a bag lady to the very end.

2/11/22 Mill Valley Library non-fiction workshop with Sarah Broderick

Wednesday, February 9, 2022

CURSING THE DEAD

CURSING THE DEAD

My grandmother cursed Cromwell daily. 
She cursed the Anglo-Saxons, then relented, 
saying their children were so like angels, 
with their blonde hair and blue eyes, 
so like angels, she said, tisk-tisking.

It was years before I realized she was cursing the long dead, 
those oppressors of the past who were her daily tormentors, 
they were the backdrop of her living history.  
Never forget, she said. Drougheda, she said, 
Barbados, Jamaica. They sold our children, she said.

In this way, I learned how the sins of oppression 
stained the generations. This is how I learned my history, 
through the rough lens of her curses and laments.
Even in San Francisco, immigrants were ostracized.
No Irish need apply. They formed revolutionary social clubs, 
the KRB Hall was a cover for gunrunning to Ireland. 
The 1916 Uprising was in the marrow of their bones. 

I remember she said the Americans called her a cow
on the street, and refused to give her a seat on the tram— 
though she was nine-months pregnant with her firstborn 
when her water broke. She cried for shame after all these years, 
she still cried, and I was a secret witness to her grief. 
That the oppressor wasn’t just her generation. 

When the nuns came to school, they asked us Catholics 
to raise their hands. We were new fodder in their gunsights.
And the ostracism began anew. We weren’t welcome 
at the Improvement Club pool, we might dirty the water.
Nor was I wanted in the Bluebirds, by then lesson learned,
I knew better than to join the Rainbow Girls.

We weren’t the right kind of daughters, 
we weren't the Daughters of the American Revolution. 
We were part of another kind of revolution in progress 
who couldn’t let go of the past, who couldn’t forgive or forget. 

I was a child of two worlds—an outsider to the Anglo world
a hostile witness to that grief my grandmother carried.
I didn't know we were all championing some form of segregation.
The Us/Them model kept us all apart. Kept us warring.

Meanwhile, on the news we learned that in Selma, Alabama,
they were marching, marching. Neighbors boarded buses.
Some didn't come back. That was when the riots began.
A man spoke, I have a dream. And the world came undone. 
I didn't realize it was all the same struggle.

2/9/22 CPITS Write On! Terri Glass class First final draft.

Sunday, February 6, 2022

A BLT for the horse


One afternoon I was eating a rare treat, a bacon, lettuce and tomato sandwich—something I had recently discovered. My old horse Chiquita, who was grazing on the grass around the front of the house, was so used to sharing snacks with me that she reached over and snatched my sandwich right out of my hand, and gobbled it up. I was stunned as I had barely taken a bite. When she hit a strip of bacon, she was surprised and began nodding her head for all she was worth, because I don’t think she’d ever experienced bacon, or any meat, before in her life. But it was salty and she liked that. See, it all began innocently enough. We used to collect day-old bread from Bordenave and Lombardi bakeries and feed it to the animals. So she thought anything that resembled a loaf of French bread was for her. She looked like Winston Churchill in the war-room with a cigar in his mouth, as she tilted her head sideways, and got a dreamy look in her eyes, whenever she ate those loaves of French bread. Her sidekick, Winky the cat, was standing on his hind legs, wanting in on the action, got a piece of bacon for his efforts.

The mountain of many names (photos)


The mountain of many names. This iconic mountain in West Marin once had a Miwok name, but that is lost. Dewey says it’s Oyen Mucsis, but no one really knows. It has had many, many settler names. The Russian names and the Californio names are lost. James Black was merely an owner, so it was called Black’s Mountain. As in the man who paid the taxes. It was a name on a geodetic map. We never used it because we didn’t even know it was his mountain. In those days, who had geodetic maps? Who can own a view like that?

As it lay dreaming, it was variously called Knuckle Mountain, Sleeping Elephant, and Elephant Foot Mountain, that’s what we called it when I was ten, and Marin hadn’t yet been invaded by the rockstars—so we can’t blame them. From the top of Mt. Barnabe, it looks like an elephant’s foot. An elephant dreaming of the sea.

As for the current coloquial name Elephant Mountain, it was called that long before Jesse Colin Young moved to Inverness and named his album after it in deep homage. Banana of the Youngbloods knows the backstory, he confirmed to me that a local, Hannah Bauer, gave them the name. (NB Hannah grew up in Sausalito.)

And yes, there were once elephants here, once upon a time, both mastodons and mammoths—and they grazed on the lush sweet grasses of the verdant lush plains that rolled all the way out to the Farallon Islands. They wore the rocks smooth itching their butts near Goat Rock. And then they all died. 

But the mountain that arose from the depths as pillow lava, is sleepwalking towards the sea. It endures our the fog of our transgressions, it forgives us our erosion of names, and still it feeds our imaginations. This mountain of many names.

From a Facebook photo post, you can see it here, but for this blog I used my latest iteration of the mountain.

Saturday, February 5, 2022

This old house


The old house in limbo, decades after her death, is in purgatory. The floorboards have given up their tiles to reveal buckled plywood that sheds layers like the pages of a book, a story of word and wind.

I remember my uncles, one just home from the Korean War,  pounding nails into the joists as I peered down into the basement below. I was fascinated with the darkness hidden beneath our feet, as we walked from bedroom to kitchen, past the expanse of living room to dining room, and the front door. I must’ve been looking out that door into the summer light as I headed toward the kitchen, my toes finding a jagged edge of wood as I thrust a bare foot forward.

Perhaps I was hungry or just careless but the splinter buried so deep that bright blood blossomed like poppies in Flander’s Field.

I don’t remember who removed that sprinter, my grandmother or an aunt, it was large. When we say splinter we think of something small. But this was massive, larger than a needle, more like a pencil, but that may have been an exaggeration. I was young.

But my blood was written on those floorboards, and in that sacrifice, I opened up a part of myself and let the darkness in, the floor spoke of time passing. It wasn’t the original floor of the old house, but a copy, subjected to the idea of modernization.

CHAOS COORDINATOR


She said, pick something ordinary 
and see it as if for the first time. 
On the nightstand, a homely cylinder ascends space, 
a hollow well for for morning tea, a cistern of thought, 
a place where I dwell, mornings, as I begin the day’s journey. 
The handle sticks out like a sore ear, I’m listening to the air.
Sometimes in my hand blocks the sound 
as I raise it closer to my lips, it whispers secret assignations, 
and it carries the burden of proof that morning has arrived, 
and that I have survived yet another night. 
When I am done, it shakes its mane like a lion 
as if to greet the open savannah ahead. 
With its speckled skin glaze, it’s a reverse map of the stars.
It says Chaos Coordinator etched in gold, and indeed it is.

2/5/22 From Patrice Veccione’s Write Your Eyes Open Zoom workshop

Thursday, February 3, 2022

Hot water in the house


When I was young, we had a small Spark stove in butter-colored enamel on shapely celadon cabriole legs associated with Queen Anne or Chippendale furniture. It had a gallon kerosine jug (an old repurposed paisano wine jug) for fuel that hung on the top left side of the stove that went glug-glug-glug when the burner was lit. I used to lie on the floor with my legs under the stove, where it was warm, and watch the bubbles rise. It had an oven and a woodbox too. I remember my grandmother boiling the weekly bathwater in an old oval copper tub that would be worth a bomb today. She eventually replaced the old stove with a 1940s Wedgewood which was way more modern. It had matching salt and pepper shakers and a clock that didn’t work. But that was OK as we were entrenched in another time. We had to get a propane tank to go with it. And with that we finally had hot water in the house.

2/3/22

Wednesday, February 2, 2022

FIRST LOVE

FIRST LOVE
     —after Billy Collins' Going Out for Cigarettes

The story goes, it’s better to let sleeping dogs lie. 
Nothing famous about it. One day, he 
walked out, moved back to the suburbs. 
They took him in, swallowed him up,
it was a slow suicide of self. 
I never heard from him again, 
not a letter, not a phone call, nada. 
I mourned for what was lost. 

It was as if those seven years were for naught. 
In seven years our cells replace themselves. 
We were not the same—even though seven years 
was a marriage sentence of sorts. He left me in spring 
when the words began to rise like first sap.
He left me when I became a writer, 
as if the words themselves were unfaithful wives. 
As if I needed the corpse of experience to hone 
and sharpen my nascent sullied craft.

Decades later, his first girlfriend, Dulcie—
whom he had left for me, 
and then in a boomerang move, 
he left me again for her—we became friends, 
we shared war stories that mirrored each other.
We were sisters of the same cloth, 
rent with holes and jagged three-corner tears. 

It was as if Bob had become a lost vanishing point, 
a two-point perspective laid down in lead,
the horizon-line on an architectural drawing, 
disappearing into the infinite, off the edges of the page,
only to reappear in the house of memory 
like a möbius strip endlessly repeating its cycle.

But theses days, no one can hide forever.
We found him on the Internet. The woman he married 
looked a lot like me, but her sullen face said it all.
Needing to put old dogs to rest, Dulcie wrote to him, 
but silence was the loud reply. What did she expect?
You can't teach an old dog....

However, his sister was delighted to hear from us,
as he had given her the cold shoulder too—
just like he gave us so many years ago.
A family gift from his long dead father.
We put Bob to rest that day, no more 
dog-eared pages or sticky forays into the past.

Some 40 years later, I’m still wedded to my word-wives,
those dark rubies glistening like blood.

2/2/22 CPITS Write On! Terri Glass class  First final draft.

Friday, January 28, 2022

Watusi cattle of Wilson Hill (photos)



And on Wilson Hill Road, Stubbs Ranch, are some extraordinary African Watusi cattle. Mama bathing her calf, I suspect the older calves are hers too by the way they hang on her every breath. No, she’s not a hermaphrodite. They have weird bellybuttons. Bulls also have dewlaps on their necks, and brahma style humps on their backs. Check out those horns! Those horns are used somewhat like a car radiator to cool their blood, not to gore you. But the Watusi cattle are related to the original longhorns, that is, the Egyptian Hamitic longhorn, also ancestor to Mexican (and Texican) longhorns.

The following article on Watusis was so windy it was practically a hurricane, so I paraphrased it. You’re welcome.

“Ankole-Watusi cattle with their distinctive large-diameter horns, trace their ancestry back more than 6,000 years, and are referred to as "cattle of kings."

Long-horned, humpless domestic cattle were established in the Nile Valley by 4000 B.C. Egyptian or Hamitic Longhorn, appear in pictographs in Egyptian pyramids. Over the next 2.000 years, the Egyptian Longhorn migrated from the Nile to Ethiopia, and to southern Africa.

By 2000 B. C., humped cattle (Longhorn Zebu) from Pakistan and India also reached Africa. When the Zebu reached Ethiopia and Somalia, they were interbred with Egyptian Longhorn to produce the Sanga -- the breed spread to the Sudan, Uganda, Kenya, eastern Africa, becoming the base stock of indigenous African breeds. The Sanga had Zebu characteristics, pendulous dewlap and sheath, upturned horns, and a neck hump. Modern descendants of the Sanga, however, vary greatly in size, conformation, and horns.

Particularly remarkable are the cattle found in Uganda, Rwanda, and Burundi. In Uganda, the Nkole tribe's Sanga variety is known as the Ankole. In Rwanda and Burundi, the Tutsi tribe's Sanga variety is called the Watusi. The Rwanda common strain of Watusi is called Inkuku. 

Wednesday, January 26, 2022

POETRY ARRIVED LATE

POETRY ARRIVED LATE
     —after Neruda

Poetry arrived late 
and all out of breath, 
in search of me. 
But I didn't listen,
I had no idea that 
I was lost, or that 
I was bereft—without words. 

Images glimmered
on the far horizon 
like clouds thick 
with the promise of rain, 
and distant thunder pounding 
its own drum in dark canyons,
spoke of other things.

I was not yet schooled, 
words were not friends, 
they were elusive as hungry deer
in a land ravaged by drought,
and they carelessly abandoned me
much in the same way 
my parents did so long ago. 

But my grandmother 
took me firmly by the hand 
and she led me up the hill, 
pointing out the plants, 
naming the spring wildflowers
while the pines whispered old
secrets waiting for new words.

So I suppose poetry got a hold of me 
when I was young, almost a toddler, 
certainly before I was lettered. 
But then it lay dormant for decades 
like a manzanita, or a fire poppy seed 
waiting for the right wildfires to germinate,
and combust into the abyss 

of the mind. I was an imposter
dressed in other words and ideas
made of cheap velvet and cactus,
but poetry was patient. It waited 
for me to arrive—for decades 
before declaring itself an ally,
a lodestone. It became

a pathfinder with arrows 
made of leaves pointing 
the way back home
or was it the way forward—
a doppelgänger rebounding 
through distant canyons.
Poetry finding me here, now.

1/26/22 CPITS Write On! Terri Glass class

Tuesday, January 25, 2022

On this day, Virginia Woolf


On this day in 1882, Virginia Woolf was born. Circling the drain of depression some 59 years later, at the end of March, she slipped sacred stones in her coat pockets—much in the way the Egyptians once hid scarab amulets in the back of the throat and under the heart as protection for the next life. After completing her manuscript, Between the Acts, she gathered cobblestones along the shore, or was it from the road that lined the village of Rodmell? She said, “Dearest, I feel certain that I am going mad again.” And as she walked, a tributary of words whispering dark secrets followed her along a towpath to the river’s edge. She waded into the River Ouse near Lewes, and slipped in, letting the current drag her down. The words were chasing her. Ouse as in muck, or as in shorebirds? As in the Celtic word for water, uisce, which gives us the word whiskey, or as in oss, Norse for mouth? There are several River Ouses in Britain, this one is in Sussex, a place she once described as “an inland sea.” The Water River, call it the stream of consciousness. The river opened its mouth to drink her in and kept her down like Ophelia, or Undine for three weeks like an errant kelpie before it gave her back to the air. The River Ouse is filled with birds, flightless water ouzels singing over the rocks, and ripples, and the river is feathering its way toward the air.

ON THE MATING RITUALS OF CORMORANTS


A double-breasted cormorant 
with silly Groucho Marx eyebrows
flashes an unexpected mouth made of cerulean sky 
and his orange beak becomes the eroded cliffs 
of cinnabar and mud bleeding along the coast. 
It was as if a crazy blue streak leaked from his eyes, 
stolen from the secret depths of the ocean,
and circled his mouth like teal lipstick.

1/25/22

Saturday, January 22, 2022

Jefferson Airplane house on Fulton fragment


Someone posted a photo of an old house in San Francisco, wanting to know its history. I immediately recognized the place, even though it was painted white. Grace Slick and the Jefferson Airplane band lived at the corner of Fulton, the big Edwardian style Victorian was painted black. I think the Corinthian columns were painted gold, or trimmed with gold paint. I remember the blue and green shag rug in the living room, with a sunken square tile tub, and a baby grand with red roses on it. My friend Kevin was selling dope to a bandmate in the kitchen, so my friend Carolyn played something classical on the piano, and Grace came out snarling and screeching wearing nothing more than an ecru trimmed babydoll negligee at 4 PM. Her hair was a rats-nest, and she had raccoon eyes from smeared makeup. Not a pretty sight. She tried to throw us out, but we merely went into the kitchen instead—where everybody was gathered round the kitchen table smoking and drinking strong coffee in the afternoon sunlight. An indelible memory. Then they all moved to West Marin and we saw them all the time. They hung a model biplane from an oak tree in front of their house in Woodacre. I used to ride my horse by their place all the time. Some pix.

True Quinces


Nascent fuzzy quince developing, Nicasio, ©Maureen Hurley 2018

The entire back yard of my friend, poet, Rebecca Morrison’s old Craftsman house in Sacramento was a vast impenetrable expanse of quince canes. She had no idea what to do with this advancing quince wicker thicket that looked like a bad case of Einstein’s hair on brillo pads and steroids. The rabbits and foxes, however, loved it, and called it home. 

The edible, or true quince of Asia Minor (with a range from Anatolia, to Armenia, Persia, and Iran), originally hailed from the Caucasus Mountains and the drought tolerant plant quickly spread to virtually all of the Fertile Crescent and Mesopotamia, North Africa and the Mediterranean, the Crimea, the Silk Road, and beyond.

Many old California homesteads often had quince thickets, planted alongside the prerequisite pears and apple orchards. When left to its own devices, the quince becomes a towering thicket, but it can be tamed, trained and pruned into a tree. Sort of. Their broad leathery leaves added vibrant colors to a fall landscape. Quince was also used as rootstock for finicky pear trees, and often went rogue if the pear tree died.

When I was a child, I loved the heavy perfumed odor of quince in late fall, picking the huge waxy fuzz-covered yellow orbs after the first frost, rubbing the fuzz off to make them shine like waxy golden suns, waiting for them to blett and ripen under my bed. Positively narcotic. 

I loved watching my grandmother canning quinces, mashing and straining the cooked pulp through layers of cheesecloth, which yielded a gorgeous blood-amber jelly laden with anthocyanins and tannins redolent with notes of apple, pear and citrus. Before the commercial invention of those little blue and white Knox gelatin packets, and commercial pectin such as Sure-jell (made with citrus), quince peels were used for their pugnacious pectin power to thicken canned fruit jams, jellies, and sauces.


Quinces, once considered food of the gods, associated with fertility and wedding feasts, became the infamous golden apples of discord in Classical literature, and associated with forbidden fruit in the Bible. They make scant appearance in modern literature, but there are occasional nods here and there in fairytales, and in medieval cookbooks. 

In Shakespeare’s Romeo and Juliet, Juliet's nurse said quinces will be eaten at the wedding feast. NURSE. They call for Dates and Quinces in the Pastrie. Alas, that did not end well, for the wedding party that never was. In the 1859 narrative poem, The Goblin Market, Christina Rossetti called quinces goblin fruits. Let’s hope that that Edward Lear’s owl and pussycat fared a little better as they dined most elegantly on slices of cooked quince.
They dined on mince, and slices of quince, which they ate with the runcible spoon; and hand and hand, on the edge of the sand, they danced by the light of the moon, the moon, the moon, they danced by the light of the moon. —Edward Lear
The Owl and the Pussycat, by Edward Lear 1871

Quinces are astringent, and most varieties cannot be eaten raw unless your mouth is impervious to malic acid compounds and bitter tannins. Not to mention, they’re loaded with antioxidants. They are puckery, and hard as chalk, they will make your teeth hurt. You cannot eat them raw. Your tongue will fall mute, you will gag, and the lining of your mouth may want to run off with some olive oil to salve its wounds. 

Quinces, once imbued with magical powers, were reputed to stave off the plague and Black Death. Needless to say, quince, with its medicinal cornucopia, was extremely popular in the British Isles and northern Europe. Quinces were used as a condiment and digestive for fatty meats, such as goose. (Try reading this recipe aloud for shitzngiggles. Hint: þe is the, that odd þ is a th sound, called a thorn.)
Sawse madame. Take sawge, persel, ysope and saueray, quinces and peeres, garlek and grapes, and fylle the gees þerwith; and sowe the hole þat no grece come out, and roost hem wel, and kepe the grece þat fallith þerof. Take galytyne and grece and do in a possynet. Whan the gees buth rosted ynouh, take hem of & smyte hem on pecys, and take þat þat is withinne and do it in a possynet and put þerinne wyne, if it be to thyk; do þerto powdour of galyngale, powdour douce, and salt and boyle the sawse, and dresse þe gees in disshes & lay þe sowe onoward. —from The Forme of Cury
Still-life of quinces by Vincent van Gogh (1887), Wikipedia 

There is a train of thought that the golden quince was the original symbol for the apple tree of Eden—as the boreal ancestral apple trees don’t thrive in warm climates. They need sub-alpine conditions in order to grow and set fruit. Which throws a spanner into the idea that those apples of original sin fame were really quinces in the Garden of Eden. Maybe Adam and Eve’s tastebuds weren’t fully developed. Or they had a really heavy frost to blett the fruit. Or maybe that’s why raw quinces are generally inedible. All that original sin hooey just to ward you off. You’ve been duly warned!

But wait, the forbidden fruit in the Garden of Eden, was an apple. The Bible tells us so. Nope. This is a rather long segue in what gets lost in translation: see, all those Greek references to apples, the ones mentioned in Homer's Odyssey, the famous apple tussle of Aphrodite, Athena and Hera, and the golden apples of discord—all need to be taken with a grain of salt as they are referring to these pome fruits, furry golden orbs, that is, quinces—not actual apples.

To keep abreast of the situation, the Greek word "μήλον" for apple—or any kind of globular, or round fruit (and apparently fat-bottomed girls) is malon, or melon. The word, "μήλον" also referred to fat sheep or fat goats. Pomaceous: anything-apple-shaped. Round. Fat. There must've been some seriously fat goats way back then. 

Sappho of Lesbos salaciously likened a young bride to a ‘sweet apple’ or (gluku’malon). Insert breast images here, or fat goats, and add a little Anthony Hopkins’ Silence of the Lambs slither sound with fava beans here. Here, have some chianti. Better yet, have some tinto riojo and gorgeous ruby hued membrillo quince paste with your manchego cheese from La Mancha. The Spanish word for quince paste, or cheese, membrillo comes from mimbre, for its wicker-like canes, and the word marmalade comes from the Portuguese marmalao.

According to Wikipedia, “The fruit was known to the Akkadians, who called it supurgillu; Arabic سفرجل al safarjal"quinces" (collective plural), as well as in Judea of Israel during the Mishnaic era where it was called perishin (פרישין collective plural, or sing. prish); quince flourished in the heat of the Mesopotamian plain, where apples did not. It was cultivated from an archaic period around the Mediterranean. Some ancients called the fruit "golden apples"The Greeks associated it with Cydonia (Kydonia) on Crete, as the "Cydonian pome" while the Romans called it strythion.

Enter Eris, the goddess of discord, who wasn’t invited to the wedding party hosted by Zeusy-baby. So she crashed it and brought an “apple.” The quince, a potent fertility drug, was Mother Earth’s wedding gift to Hera, literally food of the gods. Upon the quince was the inscription καλλίστῃ (kallistēi, "To/for the fairest one"), thus fomenting a brawl between three reigning goddesses, Hera, Athena, and Aphrodite—which ignited the Trojan War. Aphrodite won the beauty contest, by the way.

True quince was also used as an aromatic room freshener Wikipedia

Back to that harbinger of spring, those ornamental blood-red Japanese flowering pseudo-quinces in the garden, are not quinces at all, but they do look alike—except for their tiny serrated leaves. Quinces, that is, Cydonia oblonga, with their broad pear-like leaves, are often conflated with the three Southeast Asian ornamental flowering Pseudocydonia “quince” species in the genus Chaenomeles

Pseudo Japanese flowering “quince,”  Wikipedia

If you mixed up the two genera, don’t feel bad. The reason why I wrote this blog post is because a San Marcos native nursery man insisted that they were closely related species—nae, he called them mere varieties. As in one species. Since my childhood memories were so closely associated with true quince, I had to set him straight. I tend to get cranky when people don’t know the difference between genus and species. Especially a nurseryman. May you eat raw quince.

See, real quinces are orphans, they are their own sole genus and species, no close cousins whatsoever to speak of.  When you’re the only species in your genus, that’s something to crow about, evolutionarily speaking. It’s either good news, or really bad news. As in the last of your kind.

The large five-petaled flowers of the true quince, like showoff apple blossoms, tend to be white, or veined with a pale pink blush—kind of like the Chinese pseudo flowering quince. They even have similar looking fruit to the pseudo-quince. Five seeds in a star pattern like an apple or a pear cut crosswise. Blame it on a common ancestor of the Maleae tribe in the Rosaceae family. Call it convergent evolution. A divine model for a divine fruit. Not to mention the Judgement of Paris. You do know that Helen bribed Paris with a quince.

  • True quince blossoms, Manfred Heyde Wikipedia

Thursday, January 20, 2022

Green Day Boulevard


I was in Stonestown shopping for thermal clothing. We were in the midst of a cold snap, it was down in the low teens and we didn’t have a working heater in the house so, layering was the name of the game. I was inside Macy’s, and the pop song, Boulevard of Broken Dreams wafted from the speakers as I was shopping in the boys section. 

Now Green Day was not my musical genre, I’m much older than that. The musicians of my era were The Animals, the Rolling Stones, and Van “the man” Morrison. But the lyrics caught my attention. I walk alone, I walk alone. Yeah. I totally get that as I was a returning student to San Francisco State, picking up the lost threads of my old MA, and isolation seemed to be the name of the game. 

My partner was taking teachers courses and rapidly entering a world of pedagogy while I was reinventing myself in the English Department. There’s a peculiarity that happens when you go back to school as the greater student body renders you invisible. Call it ageism if you must label it, but it goes much deeper than that. It’s as if one were an oil slick surfacing on a turbulent sea. You can’t get a hold of yourself and all your anchors are gone, your identity along with it. 

As I held up the furry sweatpants that would keep us warm during the freeze, I was walking my own street of broken dreams, trying to pick up the pieces of the past. It’s odd as you step out of the comfort zone and begin to grow in other directions, picking up the shards of broken dreams and rearranging them, there are bound to be razor cuts. 

Black ice on the parking lot had me scrambling for balance and I realized that this balancing act meant I had to let go of so much of the past—call it self identity—in order to not lose my balance in the tenuous new direction. 

A few days later, Green Day lead singer Billie Joe Armstrong pulled into my cousins café on his bike for a coffee. The road to Lagunitas from in town was long and all I could think of was there he was, the lead singer standing on the controversial boulevard that dissects our county. He smiled at me, and shoved off, his tires were singing a broken song on the gravel as a sudden chill filled the air.

1/20/22 Mill Valley Library non-fiction workshop with Sarah Broderick

Wednesday, January 19, 2022

THE GARDEN

THE GARDEN

With a smile like that, the world came to a halt 
and we just stepped off the edge to dance 
our way between the portals of stars and time. 
Imagine being an astronaut filled with sunlight, 
standing at the edge of all that darkness,
a knife on the horizon, the Kármán Line, 

60 miles straight up, a violent and fiery 
boundary that separates our atmosphere 
from outer space. Did you know that 
the real Capt. Kirk, the oldest man ever
to venture into space, said it was so profound, 
he wept. His tears, small diamonds of the first water.

With a smile like that, the loftiness of altitude 
would become a quaint concept. 
We could don our shiny new astronaut wings 
and salute the mesosphere, 
and revel in the weightlessness of space. 
Commander Chris Hadfield, a real live astronaut, 

said, You can’t imagine how dark it is out there. 
He should know. The odor space is like hot metal, 
or seared meat—not that you can smell a Sunday barbie—
let alone, breathe in the perfect vacuum of space. 
What’s startling is how the color of the sky 
disappears completely without a gasp.

But when you smile, it sucks the air 
right out of this room and there is nothing between us, 
save for the stars and the errant circling planets, 
scattering the ancient light into our eyes. 
The sun’s fiery corona blossoms like a flower
in the garden of your smile.

1/19/22 CPITS Write On! Terri Glass class

Dear Alexander McCall Smith

Dear Alexander McCall Smith, 

During this time of pandemic, I have rediscovered your delightful books in audio format, as I seem to have the attention span of a gecko for reading these days, this is a real boon, and I do love falling asleep listening to Mma Ramotswe’s escapades. Comparing her traditionally built figure to a baobab tree had me laughing out loud in the middle of the night. Woke me right up. My roommates, too.


I have begun at the very beginning of the No. 1 Ladies’ Detective Agency series, but I must admit I snuck ahead to listen to How to Raise an Elephant. So, I know the little white van is in perfectly good, if bent, working order. Lovely to hear from you, and that you’re embarking on yet another book. All that I know of Botswana is through the lens of Mme Ramotswe. 


I do have some questions about the Botswanan cattle. Are they like the ones with massive horns, like the Ankole-Watusi of Rwanda? Horns so massive, they could cradle the sun? The reason I ask, is because weekly I pass a herd of African cattle on a west Marin hillside, and of course I think of Mme Ramotswe’s late father making this all possible.


Speaking of ancient cattle, I did take another spin through Portuguese Irregular Verbs, this time in audio format, and was surprised to find that I got to the end of the book. A first. Alors! In the past, as you may recall, I never got past Chapter Three because after reading about Irish Irregular Verbs, I was satisfied to stop there. What else was there to know? It has become a pilgrimage of sorts over the decades, to read the first three chapters, every few years, then drift off into an odd reverie of sorts, having once attempted to study Old Irish Irregular Verbs at Berkeley via translation of the Táin Bó Cúailgne, or The Cattle Raid of Cooley, in English. A real bloodbath, I might add.


I do look forward to your latest book, no. 23, is it? And this time, if you do visit California, God willing, I will indeed make an attempt to see you. The last time you were here, I came down with a frightful cold. I am still kicking myself that I didn’t make more of an effort to see you at Book Passage. Have you considered doing some Zoom appearances? I would love to listen to you, even if pixelated.


Your ever so grateful reader,

Slán agat,

Maureen Hurley