Showing posts with label Ukraine. Show all posts
Showing posts with label Ukraine. Show all posts

Thursday, May 18, 2023

Leave-takings


I was born with wanderlust. When I was a child, I would traipse off into the woods and hike up the ridges of Mt. Barnabe to see Elephant Mountain and Tomales Bay cleaving the land like a saber shining in the distance. Since then, I've traversed many landscapes the world over and for that I am grateful. 

One summer, when I was working in a small village deep in the Swiss Alps, I involuntarily threw my arms open wide as if to encompass the sublime majesty that left me breathless. Whenever I am overwhelmed by raw beauty, I open up my arms as if to embrace the landscape.

To anchor the self in place and time—if only just for a moment—that is my one true religion. I’ve done something similar with my own childhood landscapes, my ritual involves greeting the landscape as well as saying goodbye. Perhaps it is also a form of gratitude.

I once taught an old lover how to embrace the land. It was so exhilarating and liberating to acknowledge the intangible like that. As we hiked the long ridges that traversed the coastline, we opened our arms wide with impromptu hugs, kissing the vast landscape, saying I love you. I love you. A ritual that he continued to cherish long after we had broken up. 

When a Soviet friend had to return to the USSR when his visa expired, I was surprised to find there was also a Ukrainian custom of leave-takings—or saying goodbye to places you’ve been—which included bidding adeiu to my little cabin. 

It was somehow a fitting reminder to acknowledge the importance of departures. When you say goodbye to a house as if it were an old friend, you acknowledge its hospitality and shelter. It doesn’t need to be your house, it could be a place you've stayed, a place where the walls have protected you from the vagaries of the world.

And the house offered us refuge from our ourselves. Yes, I know, a house is an inanimate object, but it both shelters and cradles us in its arms like a mother. In that moment, it becomes not a house, but the idea of home. Something I learned while living in the USSR—and it seemed a fitting ritual. 

I can’t say there were many places in the Ukraine I wanted to embrace. The vast breadbasket was flat as a pancake all the way to the horizon and beyond—except for the desecrated kurgans, tumulus mounds punctuating an ancient landscape carpeted with sunflowers and wheat. 

At the steep ravine of the Bibi Yar, Stalin’s secret burial chasm, I wanted to weep even before I knew the backstory of the atrocities that had happened there, what was inhumanly possible. I said a goodbye racked with sobs for the eroding debris—bones of the unnamed dead hidden from the world in a mass grave.

Ditto that in Iona in the Hebrides as well—for entirely different reasons—the holiness of St. Columba's abby was graced with filtered light. I was letting go of something so profound, it was nearly nameless. It was as if I were shedding a lifetime of grief. The death of my grandmother, my mother. The absent father. 

Maybe it's a form of hiraeth or saudade. An overwhelming homesickness, more than nostalgia, it’s a longing for a place you cannot return to—the soul harboring equal parts of grief and love. As sobs racked my body, I was grateful that the holy community of Iona tactfully looked away, they understood the personal conversion of psyche.

The idea of leave-taking dates back to the 12th c., to receive permission from a liege lord to formally depart, as in fare thee well—I’m off to the holylands. As I made ready to leave, I was reminded of a saying I coined as a form of closure while on the steep slopes of Huayna Picchu, where I had left talismans: a lock of hair, and milky quartz from our hill in Northern California. For my grandmother, I said, as if bearing witness.

I instructed my friend, Always remember to say goodbye to the places you've been. Cherish them, say goodbye, for you will never pass this way again. 

And with that, I kissed the landscape goodbye.

5/18/23 Mill Valley Library non-fiction workshop with Sarah Broderick

Wednesday, April 27, 2022

CASUALTIES OF WAR (photos)

Mohammad Mohiedine Anis, 70, sits in his destroyed bedroom listening to music. Joseph Eid, WaPo

In that viral photo of Aleppo, from the Ides of March, 2017, an old man, Mohammad Anis, sits on the bed, the fallen headboard like the lid of a sarcophagus. He sits, with pipe in hand, he’s pushed back the bedspread covered in plaster dust to make room for his thoughts. He stares at the gramophone, the needle poised, the hand crank at the ready. He contemplates at the possibility of music during a time when the idea of home is gone,  the vinyl record is done. Only the hissing remains. The floor is strewn with rubble, jigsaw puzzles, pieces of plaster ceiling and wall have joined him. Who will find the hard edges to solve that puzzle? The man from Aleppo refuses to leave his home, the city of his ancestors. We can’t see his two cats napping in a wicker chair in a larger photo. The shutter is askew. There’s a crib in the corner by a petchka stove. A samovar. A pile of books, pages fluttering like bird wings, the window transoms are open to let the morning air in, but the glass is shattered by the impact of missiles. His collection of old cars, gone, he makes plans to rebuild for his children, children. A remnant of a lace curtain luffs in the breeze, a reminder of a gentler time. There is a lull, a momentary silence of grief embedded in the midst of this senseless jihad of a war. He raises his pipe to his mouth but the ember has gone out. He has no words left to explain this life.

Russian missile strikes a flat in northern Kharkiv, Feb 24, 2022. Sergey Bobok,Time

First Syria, and now Ukraine, we witness the handiwork of a despotic Putin intent on making war on civilians, we watch the six o’clock news, in real time, with no buffer. In Kharkiv, Ukraine, the photos of war are played out again, like a cinema trailer, only in real time, the entire body of a missile has pierced the ceiling and embedded itself in the floor like a strange pillar or plant. There is no one in the room. Only a mirror and the crucifix on the wall bearing witness. The bed is folded over into a couch. The occupant gone, but alive. Miraculously, the chandelier is intact. The table is set for breakfast, the keyboard covered in thick dust, the rubble on the floor, Soviet era concrete scours the nostrils. On the window ledge, plants in need of watering lean crazily towards the light. The computer screen and television are dressed in dust ghosts as if a child had breathed on them in order to draw a picture. There is no easy way to comprehend these civilian casualties in the midst of a senseless war. Soon the man will return to his flat to survey the damage. Kharkiv holds the line, Mariupol has fallen. My friend Miceál lands in Lviv with medical supplies and 10,000 bodybags. Meanwhile, the midst of all this chaos, a babushka, whose friends are learning the art of the sniper, is baking bread for the Ukrainian soldiers, she is offering bread and salt to welcome us to the world stage.

Wednesday, March 2, 2022

UNFURLING AN OLD FLAG


UNFURLING AN OLD FLAG
       —With thanks to Nâzim Hikmet’s Things I Didn’t Know I Loved

It’s summer, 1989, I’m standing in the back 
of the old wood-panel theater, filled to the rafters with comrades, 
filled with the sultry August heat and sweat, while outside 
the open windows, linden trees conspiratorially whisper 
the secrets of the air to the dank river.
Our oppressive clothing, like the local KGB, sticks to us like glue. 
Minoga ludi, says Oleg, my interpreter. 
Everyone is dressed in their Sunday best 
                   though it is not Sunday. No church bells tolling.
                   I am a visitor, not a tourist, I am bearing witness.
                   An Irish-American poet lost in the land of fields.

In the corner, stands the obligatory red flag of the USSR, 
soaked in the blood poppies of the fallen, 
       with its golden hammer and sickle, that reaped more 
                 than a harvest of wheat.

On the stage, Cossack dancers in red boots
             lash out with their feet, while an old man recites 
                    Taras Shevshenko’s verses 

to the strands of the balalika. A hush falls over the room 
as two maidens join him onstage, 
they are dressed in national costume 
     with wheat fronds in their floral headdresses like a halo
                or a nimbus cloud catching the last light of the sun. 

They carry something old and tasseled, on a pole,
       and as they unroll it, the audience gasps. 
             This is treason, said Oleg, despite Glasnost.
             But there are too many of us to be disappeared 
             during these halcyon days of open-armed Glasnost.
             I repeat, I am bearing witness. I am bearing witness

as I watch

a flag that was hidden, silenced for nearly 75 years, unfurl. 
Blue for the sky and the cornflowers in the fields, 
and yellow for the endless wheat and the sunflowers. 
The lustrous silk quivers and glistens in the limelight,
takes center stage as if it were about to sing an aria. 
              And so it did. Words once uttered, cannot be unsung.
                     There is no taking it back. The road goes ever onward.

I have some questions: who kept that flag safe all those years 
and how was it hidden from the aggressor? In what attic, or dacha?
In what Peredelkino? First, they came for the poets….
A call to poetry is a call to arms. 
                                They are one and the same, said my friend.

The silence in the room was astounding, no one dared breathe. 
And then one old voice began to warble the strains 
of the Ukrainian national anthem. 
         Another voice, also hoary and frail with age, joined him. 
Soon, others joined in, at first, hesitantly, mouthing the words,
       and then they sang with vigor and gusto, as they dusted off 
                  the words unsung for a nearly three-quarters of a century. 

We had witnessed something holy and profound. 
The word was on everyone’s lips 
          though not all knew the anthem. 
                And that day, there was no going back. 

I didn’t know I loved the way that old flag unfurled, 
or the way that paper sheath, stained with age, crackled like fire,
or the way the dustmotes trapped in the floodlights 
took on the twilight of the stars. Sometimes, the road stops here.
And there are things you can no longer retreat from.

It’s February 28, 2022, as Russian tanks wend their way 
towards the heart of the motherland, all roads lead to Kyiv, 
the ludi running ahead of those tanks, removed all the road signs,
they blew up the bridges, sacrificing their lives, 752 civilians dead.
Electronic road signs & billboards, uploaded with words in red lights:
Go fuck yourselves! до росії на хуя. Go back to Russia on your dicks.

You cannot cross the same river even once, said the Dnipro River.

Gospodi. There is no going back. Naked aggression comes 
in the form of Russian airstrikes on civilians. Putin is a whore-
cum-war criminal dressed in his Sunday-best despotic czar fatigues.
                Ukrainian soldiers are bringing their cats to the Russian front.
                Grannies lying on yoga mats, lock & load & aim their AK-47s. 
                Meanwhile, in the Kyiv subway-stations-cum-bomb-shelters, 
                babies are being born, a set of twins, oldtimers play chess,
                mothers & children make Molotov cocktails with laundry soap
                for sticky fire, while a million refugees flee their homeland. 
                               There really is no going back. 

Checkmate. Crimes against humanity. Rust and iron curtains.

                                             The colors of the Ukrainian flag 
are emblazoned on every bridge & every public building 
the world over, as we stand shoulder-to-shoulder in solidarity, 
dusting off the dulcet words of democracy & freedom for Ukraine.
Babushki offer bread and salt and sweet tea to the defecting soldiers
while Putin sends a bouquet of missiles to the city Kherson, COD.
A Russian soldier wrote to his mother, I am in the Ukraine, 
This is not an exercise, we have bombed all the cities. 
They are throwing themselves beneath our wheels,
they don’t want us here, Mama, this is so hard, 
                                              just moments before he was killed. 

As Lew Welch said, This is the last place. There is nowhere else to go.

The babushka hands young Russian soldiers handfuls of seeds, saying, 
Put these sunflower seeds in your pockets, please. 
You will lie down here with the seeds. 
               You came to my land. You are occupiers. 
                        Do you understand? You are enemies. 
                             Fucking pieces of shit.

This is the last place, there is nowhere else left to go.
They have already lain down their bodies & souls.
For the seeds of freedom are the only crop 
that will surely grow in black Ukrainian earth.
A vast army of sunflowers tracks the sun.

Slava Ukraini!

           2 March, 2022 From our CPITS Write On class, with Susie Terence

Wednesday, November 22, 2017

At the Babi Yar: eating the dead

 
I have stood at the palisade of the Bibi Yar. The Babi Yar was "the largest single massacre in the history of the Holocaust." I mis-heard it as Bibi Yar, as there wasn't much available information about it in 1989. 

So much of what I learned was in the oral tradition from the Ukrainians themselves. During the height of Glasnost, they began to speak of the dark secrets of the land. I wonder if it's Ukrainian vs Russian sp.? Baba as in babushka. Babii, plural. The grandmothers' ravine. Yar, A Turkish word. A multi-cultural name. 

 It wasn't just  a mass grave of Jews. Armenians. Tsigani/gypsies. Ukrainian dissenters, students, poets, musicians. Any Nazi dissenter, and later, Stalinist dissenters as well. 

My friends spoke of the massive bonfire funeral pyres that reached to the Ukrainian sky because there were too many bones to hide. Stalin was sweeping it under the rug, so to speak. That summer, Ukraine's golden wheat fields were a carpet of shame. Bone ash fertilized the crops—the Ukrainians were eating their dead for decades to come. 

But the dead were speaking through the mouths of the living—a vast hunger for truth. And so they began to raise the Ukrainian flags for the first time in nearly a century. A vast blue sky over golden fields nourished with bones.

I remember standing at the rim and weeping. It was so visceral. So real. The wind in the trees whispering. Yet there were only a handful of us, there was no memorial. No visual markers to tell us how to feel, like at other holocaust memorials. Just the deep sorrow of the ravine. 

Wednesday, February 14, 2007

Letter from Oleg Atbashian

Yan Martsinkevitch, Maureen Hurley & Oleg Atbashian
Maureen,

I created a new font Oleg Leningrad, which is the same Leningrad 24, but with the key map same as Smolensk. So, all the files we had in Smolensk, can be easily converted to Oleg Leningrad with the only problem that S-k is 12, and L-d is only 24. With the LaserWriter you can reduce it on “page setup,” as we did earlier, or use Adobe Type Manager, whatever works better.

What we have in Leningrad, let’s leave in Leningrad, and you should also leave it in your system, along with the new Oleg Leningrad. Convert only Smolensk text. It may be a little confusing, but it’s only a one-time thing.

Me, Oleg Atbashian & Yelena Buyevitch reading from Soviet Poetry Since Glasnost, Cherkassy, Ukraine. 1990-91.


I converted your poems on this disk into Oleg Leningrad, and some of the Am. kids poems translations. You’ll see. All the rest of Smolensk typeface you can convert yourself, like you do it with English fonts.

I also converted all the poems in Am. kids poems file from Draw on into Draw Off, which took me a while, but I still didn’t do this to Am.KIDS-90 file. It’s easy, you can do it yourself. Here’s the instructions:

-Press Power key + J, and you’ll get “Draw.” (let me use PK for Power key.)

-Click on “A” on the Draw menu.

-Click on the poem on the right side, and a box will appear.

-Highlight the poem in the box as usual, cut it by pressing PK + X . It’ll disappear.

(If the poem doesn’t get all on the screen, click on the beginning of it, then scroll the text to the end, press “Shift” and click at the end of the last line. It’ll work).

Then press PK + X .

-Press PK + J , and you’ll be out of “Draw”

-Click on the place you want to paste the poem, and press PK + V (paste).

-Convert the text in Smolensk into Oleg Leningrad.

-That’s it!

Sorry, I’m so busy now, I even have no time to take a shower in many days, especially now, as John leaves and I have to accomplish all the paperwork for my business etc.

I wouldn’t have been so busy, and just send stuff via modem, but — the greatest frustration I had in a while — after we payed money to GlasNet and tried the modem making local calls, the day we were supposed to make our first connection with Moscow, the modem died. To be specific, two microchips died because of some misterious reason, possibly power surges. I couldn’t believe it. I literally spent a whole week running with foam dripping from my lips from place to place trying to get the chips. Finally I got one, but the other one is not found yet. 

We sent a telegram to Paul asking to send the chip here. I hope it’ll be worked out eventually. The whole thing worked as a sudden damb across the river, crashing all of our plans, and stopping many projects for an unspecified period of time. After a week of unresultive galloping around, there occurred a real flood of papers gathering and gathering without any chance to break through to the destination, and no movement. I’m panicking because there’s still so much to be done, and John leaves soon, and there were so many unexpected things that stopped me from accomplishing our project.

I’m so sorry, and I feel really bad because I didn’t have a chance to translate poems yet. After John leaves, I’ll have more time, and poetry book will be the first project I’ll start doing. I hope, modem will eventually start working, and I’ll send you stuff e-mail (from e-male). It’ll look like bullshit because it’ll be in some English font, but after converting it into Oleg Leningrad it’ll be something.

Yan Martsinkevitch, Maureen Hurley, Oleg Atbashian,Yelena Buyevitch—we're being interviewed by a TASS reporter (I think.)  

After the modem broke I felt like I’m trapped, and I shouldn’t have taken to this job at all. It took me a while to feel better. 

You know, the work I’m doing now is also very useful for me as a writer because every day I meet new characters, and I learn a lot about people in a different context than before, and often I meet that kind of people I wouldn’t have met otherwise, like high government officials, big plants directors and other types of important guys that wouldn’t have talked to me before. Now they appreciate my skills and knowledge, the things I also had before I started working for an American business person. 

All former Communists are now straight Capitalists wanting to do Big Business and make Big Money (which is actually still better than what they did before). It’s funny to work with them, it turned out that they are just naîve and greedy kids in their souls, which is even touching in a way. As for their cruelty, you know how cruel kids can be without even realizing it — they can kill an animal just from curiosity. 

Actually, “early” Communists that made the revolution were also just kids, ill-bread and not very smart. If you are an ill-bread not very smart kid, and you have good ideas in your heart, you make a good “early” Communist. As soon as you win, you provide a good basis for smart ill-bread kids with bad ideas in their hearts. That’s whom we had at power in the U.S.S.R., after all not very smart kids with good ideas were massacred by bad kids in the 1920-30s. 

Now, as they failed, all these greedy little creatures conform very quickly to the people they persecuted before, because they realized that business will satisfy their greediness much better than the former (ridiculous to a Westerner) privileges in a robbed and hungry country. After the coup when an investigation against the Communist party began, it turned out that feeling their end, the former Communist leaders illegally invested hundreds of millions of the Party money (not always earned legally) into different businesses, and made themselves the directors and managers of half private enterprises. Yepp... Luckily, those are only part of the businesses I work with. Of course, I don’t want to support them, but at the moment I just have to work with the material available, planting good seeds for the future.

The song that we recorded in Santa Rosa provides quite an impression on people who understand music here. Unfortunately, those are not the majority. Artemi Troitski whom I counted on to support our project, became a big shot on the Russian TV. He spends too much time abroad. 

There was also a scandal, when after the coup failed, he promiced publicly on TV to bring best of the world’s rock’n’roll musicians to Moscow to play in the concert to celebrate our freedom. The day was announced, a big stadium was rented, but the concert didn’t happen because nobody of the musicians showed up. 

As you understand, the public wasn’t very excited about this. Artemi got very frustrated, and left for Paris, France, to organize another concert to celebrate our freedom. This time he was a success, but it happened in France, not in the U.S.S.R. I don’t think I shall count on him any more. Now that Ukraine became independent from Russia, it’ll be even more difficult. Still, there are two local companies that said they will consider about sponsorship.

I didn’t ask any questions about your relationships with Valeri. I can’t tell you more than I’ve already said. I just hope everything will be OK, and you will let me know how it is going. I wish you the best of what I can only wish and I want to know that you are happy in the forthcoming New Year.

MERRY CHRISTMOUSE! 

Oleggy
12/91


See also:

Ukrainian Glasnost: An Insider's View (March 28, 1991) Oleg Atbashian, the author of this essay, is a writer from the Ukrainian city of Cherkassy. He came to the United States last October on a private cultural exchange, working with poets and writers in California to translate Russian and Ukrainian poetry. In this essay, he remembers some of the events of 1990 and comments on the changes then taking place in the Ukraine under glasnost.


Note Bene: Ironic, the Soviet poetry translation project was my baby, and traces of me have been expunged, no credit, other than here on my own blog. And yet I diligently credited Oleg for his translations. When Oleg returned to Cherkassy in the summer of 1990, he went back to his wife. On emigrating to America in 1994, Oleg reinvented himself with, not one, but two right wings. But I know where the bodies lie. His wife, Nadia used to send me hate email, she hated living in New York and blamed me for their relocation, and not the fall of the USSR. After 9/11 I heard from Oleg, he was working in the American Express building, next to the Twin Towers, he was running late, missed the train to work, and lived to tell the tale. I wish him well, but we are light years apart from that fateful day I met him in August in Cherkassy. I haven't heard from him since. 

This poem is where it all began.

ROAD TO UMAN

Friday, January 31, 1997

Sleeping with the Enemy

LOST or abandoned thoughts often re-emerged like ghosts in a country not my own. Sleepless nights even the cats deserted me because my tossing and turning like a crazed narwhal reminded them of the bilious sea. Water is not their favorite subject, unless fish are involved.

(Actress Tallulah Bankhead said, I nevah drink the watah, dahling, fish fhuck in it. By the time her story reached me, it was phiss versus fhuck. As if piss were preferable to fucking. Tell me why society wasn’t ready for that Anglo-Saxon word.

My first opera: Tallulah was in a peacock-sequined gown, brandishing a cigarette holder longer than her arm, her sotto voice carried across the marble lobby into the streets where the homeless peered in from the pages of a Dostoyevsky novel, City Hall’s verdigree breast thrust in the mouth of the hungry sky. Fresh from the hills, I was wide-eyed in amazement, but that’s another story.)

Nocturnal epistolic documents produced by an obsessive urge to write, or an unwillingness to let go. Images of wheels spinning in the muddied ruts in the backroads of the mind. Self-indulgence is fine, as long as it goes no farther than the page, but writing demands an audience, that’s the other half of the Faustian pact. The monks had it right: indulgences. 

When death came to visit, language abandoned me, I practiced stillness. Called ambivalence. After the silence that followed the deaths of my parents and uncles, and when the raven sat on my shoulder, the words themselves abandoned me and fell silent: this prose, my indulgence—not poems, but practice in the marginalia of what may become a poem if one is lucky. Josip Brodsky said time loves language. A writer is caught up by the centrifugal nature of language [where] ambivalence and open-endedness as the essence of endeavor.

My lover from the Ukraine wrote: we dissidents are called white ravens—varonas. Our letters rarely reached their destination. The KGB (or NKVD—they changed the acronym every decade or so, but not their technique, their headquarters, the Lubiyanka, cold solemn stone fortress in the krasnaya heart of Moscow); they intercepted love letters complicated by poetry between the sheets.

We wrote in triplicate, mailing a copy, sending the others via “couriers.” I received mail postmarked from the cities of the free world, and calls from homesick Russian friends of friends wanting any contact, no matter how tenuous. 

The system was good because of the many delegations of people led by William Mandel, Armand Hammer and Henry Daiken opening up the East. They allowed me to communicate with my lover—who eventually emigrated to New York and shared afternoon coffees with Brodsky—who, in turn, gave his Nobel Prize money away to émigré Russians, including Oleg Atbashian.

Strange offerings I received—antique peasant dresses, marriage proposals, coral & amber necklaces, USSR army watches and pins—the Russians sent things of value to the West to raise valuta to buy an airline ticket, or to pay for delivering packets and letters.

Once I flew back from St. Petersburg smuggling out letters, lacy silver spoons and tea cup holders, and more US currency than I arrived with: I was afraid to get caught red-handed, so to speak. A counter-counter-revolutionary of sorts, I said No when they wanted me to take an old icon. Mary’s beatific almond-eyed face with rosebud lips anointed in gold was a bridging of East and West.

I chased elusive dreams to distant countries because they were forbidden, I slept with the enemy because in school I learned of a mythical Russia, troikas in the snow. In love with horses, I couldn’t let go of the image, I didn’t know it was tied to the frozen canals of Holland —Hans Brinker’s mythical silver skates.

I lived a winter in St. Petersburg with the pop singer, (Valeriy) Valera Stupachenko of the Leningrad Rok Opera (Singing Guitars) who performed Andrei Vosnesenski's   (J)Yunona and Avos/Juno & Avos at Fort Ross. Small patches of ice-free water beneath the bridges relentlessly patrolled by ducks who knew: to let go of the open pond was to let death in.

Oleg said he was jealous of my happiness. When he saw me with Valera, suddenly it was all very real. But he wouldn't leave his wife, like the way Valera couldn't leave his God. Or throw away his dead wife's clothes. Ghosts of Lady Haversham shrines in and out of the closet. Who could compete with that?
Valeriy Stupachenko

Friends are everything in Russia; without them survival is impossible. I am haunted by fragments of memory: On the Field of Mars I stood overlooking the converted palaces, children sledding down the steps, and really, it was no different than in Amsterdam. Tzar Peter modeled St. Petersburg after a city that inhabits my writing. Czaar Peterstraat and the birth of the Russian Navy; Amsterdam, his window to the west. 

I was sentenced to spend time looking out those same windows, letting go of the myths, only to reinvent them in the poem. I perversely learned history through the back door, a traveler in search of the elusive mystery. Why do we write, and for whom?

© 1997, revised 2000 what month was this written?

Monday, June 14, 1993

STOPTREIN THROUGH HAARLEM


STOPTREIN THROUGH HAARLEM

It’s June 14, 1993, I’m sitting by the window of the two-storey stoptrein
            with neon lime plastic seats. It’s raining again, diamonds come to mind.
                        I don’t like comparing rain on glass to diamonds;
                                    the word apartheid was invented here.
Returning from the Rotterdam poetry reading,
            I know the express train always arrives first,
            though it leaves much later,
                         but I’m too impatient to wait for it. 
On the platform, a poster announces the arrival of the Harlem Globe Trotters.
            The train sign, Haarlem with its two aa’s reminds me of where I am.
I’m borderless, night has fallen, the  water fragments into shards of darkness and light.
I didn’t know I liked the easiness of comparing water to broken glass.

I didn’t know that in this country of canals, the ghettos of the past would follow me
(like the tail of this train);
            or that the common thread between my disparate journeys and lovers
                        would be both the noose and the lifeline.
                                    That I’d become mute from witnessing too much.
At the reading, a Mexican poet recognizes me
            from the photo on an old chapbook, Falling to Sea Level,
            given to him years ago,
                        and asks if I am la mujer de John.
                                                — I say ¡No, es finito! es kaput!
I don’t like mixing languages or speaking ill of those I once wished to be dead
            in metaphors of dear John letters,
                        or being identified by their bedsheets.
There is reason enough to be concerned, I am living below sea level
            with another man I will leave behind on the train,
                                                and there are others.

Near midsummer, the northern light extends its boundaries toward midnight.
I am still in the dark. I don’t like being jealous of poets whose work does not move me.
Someone asks, What makes it a poem? I am at a loss for words and I don’t like it.

While Stranded on the Amsterdam Train


WHILE STRANDED ON THE AMSTERDAM TRAIN
                                                — after Nazim Hikmet’s, Things I Didn’t Know I Loved.

It’s almost the Summer Solstice, I’m sitting by the window of the stoptrein to Amsterdam. It’s raining again, diamonds come to mind. I don’t like comparing rain on glass to that of diamonds; the word apartheid was invented here. Returning from the poetry reading, I know the express train always arrives first, but I’m too impatient to wait for it. I dreamed I walked barefoot on red African earth with the white grandmothers. On the platform, a poster announces the arrival of the Harlem Globe Trotters. The train sign, Haarlem with its two aa’s reminds me of where I am. Glass beads to buy an island, to furnish the ghettos of Niewe Amsterdam. I’m borderless, night has fallen, the water fragments into shards of darkness and light. I like the easiness of comparing water to broken glass; where are the Black grandmothers?

I didn’t know that in this country of canals, the past would follow me (like the tail of this train); or that the common thread between disparate journeys and lovers would be both the noose and the lifeline. That I’d become mute from bearing witness like the poets exiled from the sordid gardens of home: what of Breytenbach, on Malebranche, the street of sinister branches, or was it apples? who cannot shake South Africa from his words, Paris, an afterthought. In Leiden, where the Pilgrim Fathers left for the new world, I watch Duo Dou and Bei Dao cycle down Papengracht, Tianenman Square whispering in the spokes: red meat could do no better, red meat could do no better.
                                                     
The plane wreck at the Bijlmer ghetto, Black grandchildren sitting down to Sunday dinner, where I witnessed the flames rise like a mushroom; walked among the debris of the dead. Hikmet, in the middle of Moscow winter, dreaming of Ramadan nights with his grandfather and the Turkish poplars of Izmir; the white birches of Russia could do no better. What of the secrets that are kept from us?

At the reading, a Mexican poet recognizes me from the photo on an old chapbook, Falling to Sea Level, given to him years ago, and asks if I am la mujer de John. I say ¡No, es finito, es kaput! I don’t like mixing languages, speaking ill of those I once wished dead, or being identified by their bedsheets. There is reason enough to be concerned; I am living below sea level with another man I will leave on the train. Near midsummer, the northern light extends its boundaries toward midnight. I don’t like being jealous of famous old men poets whose work does not move me. Someone asks, What makes it a poem? I am at a loss for words and I don’t like it.

*       *         *
It seems I am destined to circle the outskirts of the city by night, on the wrong train, going nowhere in a hurry, in search of the right platform home. This train doesn’t go to the final station, but plunges toward the darkness of its origin; the point of destination doppleganging with the point of departure, everything replaying in reverse, Möibius time slipping out from under me. I don’t like sitting by the window, in my 4th decade, crying like a lost child because I’m in the wrong language, don’t understand the equation of broken tracks while sitting by the window on the Amsterdam train.

*       *         *
I remember a train ride across Ireland; I was 19—horses galloping after the fox, the ruined tower against billowing sky. I knew I wanted to live there, had lived there in a past life, the concept of home buried in the simultaneous suspension between the pillars of ancestral memory and déjà vu; the new trailhead of lovers at my feet.

I just remembered the how Belgian lowlands rose imperceptibly, like a slow sigh, the fields of grain giving way to the urgency of the Swiss Alps, the village lights so high above us, I mistook them for stars. I waited on tables, mute, unable to speak, except in the language of food. I rode tiny cog railways, loved the way the clouds unveiled the secret faces of the mountains, slowly—Jungfrau, Schilthorn, Eiger—I knew their beauty was too much to see all at once, like that of Medusa’s; my eyes did not turned to stone. I didn’t like being alone in a strange country with no way home, or how it soured my perception of beauty; the separation of ice and stone, not equal to the whole. I didn’t know I came so close to dying in a chateau turret in the hills of Luxembourg; the fireflies were magic enough when the fever broke. Came home to a man for seven years, became a writer, but he left, just like that.

*       *         *
The Mexican poet, Victor Manuel, smiles at me so beautifully, I am reminded of Alps and train rides across the Andes to Lake Titicaca with my middle-aged lover: the poet who left me at the end of the trip for a 19-year-old blonde with cheaper words. Sleeping in the underbelly of the southern continent I dream they removed Lenin’s shroud, slowly. Hammer and Sickle stenciled on the wall of the Inca fort, Puku Pukara; ¿Que Condor Pasa? and Tambomachai take flight on quena flutes. Cuzco nights under the Southern Cross, my ribs ache from breathing thin air. In the 2nd-class car with no light, we sit on boards propped in the aisles with the restless chickens. Soldiers stop the train; bayonet the Indians’ luggage, looking for coca leaves.

A myopic Frenchman crawls out to take a piss, a thief steals the glasses from his face—Por el oro, the gold. The mines of Potosi, no longer productive. Bolivia shines with the deceptive white of purity, or of death. The Frenchman blindly fumbles his way back to his seat. I can still see him pinching his pale one-eyed cock by the foreskin like a naked rat. At the biological experiment station, we watch llamas mate while lying down. Sendero Luminosos will slaughter these same animals a few nights hence. The news follows us like plague dogs. Darkness is descending, fearing for our belongings, maybe even our lives, I rage at John who crawls back to the Pullman where the mordida, five US dollars “buys” us first class, air-conditioned seats. How simple. Titicaca parts like the Red Sea on both sides of the train. We have reached the promised land.

I take Victor Manuel to the train station, navigate between Spanish and English with the ticketseller, and contemplate the way his lips move in his native tongue. He lives on Calle Amsterdam in Mexico City; we laugh at the cosmic joke.

*       *         *
Moscow Nights. This is not Hikmet’s Prague-Berlin train; I never knew I liked the way he compared night to a tired bird on a smoky wet plain. I know I am not writing this from a known place; and I don’t know if the guards are beating another prisoner, or if I’m imagining things in my own oubliette of words. I know the guerrillas blew up the electrical plant Independence Eve,
the explosion rocked Lima, I finished my soupa criolla in darkness, the staccato of guns in the distance like a drum tattoo. I didn’t know the body we found the next morning was that of the famous lawyer, named after flowers. I didn’t know we would be among the first to welcome him to death. I didn’t know that my life might depend on the difference of knowing Soviet and Israeli guns upon sight. That I’d see so many dead men, or that I’d throw three fetuses back into the sea at the request of the men who loved me, or that John’s would be the last. I never knew I’d bear witness to all these things before I was 40, or that I’d have to lose my heart in order to write about them while stranded on the Amsterdam train.

*       *         *
I know my escape to another country will bring other forms of exile. It’s August, 1989, I don’t know the Berlin Wall will fall, or that in the aftershock, eastern bloc countries, like so many dominos, will lose their boundaries in the calendar of days. Or that the velvet revolution will cloak another kind of darkness. I have some questions for the kosmonaut stranded in space three months after his country disappeared: did his shrunken heart find the capacity to love again, could he still look into the night sky without finding despair; what was worse, the exile or the abandonment? Did he have to learn to walk again?

Cherkassy, on the Dniper River, shashlik picnics amid the haystacks; I read Zhivago, and sleep on the living room couchbed of my host-family. Sordid details we blame on the erotic poetry we translate; it undoes us like slow mother-of-pearl buttons. Leaving the Ukraine in the private Car #17, a communist party official coach, I worry about pregnancy; the blonde leaves John for another woman: poetic justice.

New Year’s Eve, 1990. Carnival. In the square, a masked stranger kisses me; the sound of ice falling. Bitter cold; I learn to eat fat in order to keep warm. We return to Moscow in Car #17; the tickets cost a half a month’s salary, we celebrate by eating Ukrainian cherries in brandy. Slowly he enters the temple of my body but the urgency of residual memory separates us from ourselves; the paneling is of cherrywood.

*       *         *
In Red Square I stand transfixed, snow falls on the writhing madness of St. Basil’s domes. I don’t know if Ivan the Terrible put out the architect’s eyes, or if it’s another story of languid squalor amid false beauty. At the Pushkin Museum, Matisse’s Goldfish has me in real tears. I don’t know why. Maybe it’s because my period started. Or because I’ve seen Akhmatova’s sister feeding pigeons in the snow, or that the Arbat, where Akhmadulina still lives is a carnival for the camera’s eye. A sentimental journey of no return for the dead: A daughter of the light, Marina Tsvetayeva, my namesake, found only compelling darkness in the noose in the language of lost words, & I cannot write. None of us knows the USSR will cease to exist in two years, or what will succeed it.

I never knew red carnations in the snow by Lenin’s tomb would stain my retina. I never expected to be on the Moscow-Leningrad train in a 2nd-class cattle car without official permission, not able to speak English, and risk facing deportation. Mid-winter, six people to an open compartment; two more in the aisle. Eighteen hours of wet fur, coal fumes, and garlic kilbasa-kilbasa; the whispering of the tracks. I long for sweet tea from the rough, capable hands of the dizhurnia. The matron carrying flowers to a funeral and I come to blows over gladioli and sleeping benches. Oleg says, You’re a real Soviet citizen now! I have no country, except that of the mind. We huddle a few moments in an upper bunk under the glare of six pairs of eyes and a light bulb that will burn most of the night. I am reminded privacy is a western affectation. I didn’t know we would be sentenced to understand each other. Slave, slav, slavery of the heart, the tracks whisper. I am not Karenina, I will not bow my head to the altar of steel tracks though sometimes it comes upon me for weeks on end. There is no escape from the heart. We say our final goodbyes at Platform A; he has no right to be jealous, but he is. In Car #17 the American businessman holds me from Moscow to Kiev.

*       *         *
It’s August, 1991, The Coup. I fall in love with a Soviet pop singer stranded at Fort Ross who stays with me until his ship sails. He lives in Leningrad, only now it’s St. Petersburg. He calls me his Conchita, only I’m no nun or saint. He’s not Rezanov, this is not Siberia, there are no horses to be thrown from except in dreams. And death is a ship with a cargo of repeated history.
What if the Russians had stayed in California, or if Rezanov hadn’t been killed by a horse?

*       *         *
At the Hotel Kosmos the singer gives a speech in Russian, hands me red carnations. The interpreter translates, He proposes marriage. What do you answer? The singer and I live in Petersburg. He’s devoutly orthodox, has insomnia, Living in sin makes him uneasy. He prays for sleep, won’t talk of the past. On the subway, people touch his arm like a holy relic: Payush Guitara? Whispering suicide, his dead wife sleeps in the other room. When he leaves I try on her things. He sings One-way Ticket, doesn’t know what it means. Returning by train from the mirrored halls of Ekaterina Dvorets, I whisper yes to a life sentence, then change my mind. Vagaries of the heart.

In the city where Catherine loved men and horses & Peter the Great’s prick was aptly named, we make love in elevators and stairwells because the singer’s house is a shrine to God. I tell him I’m an atheist; he falls to his knees, adds my name to the prayer list. We ride to Moscow; in the quiet dark of the rocking train, making love in the lower bunk becomes a game, my hand over his mouth. Our mouths, small white O’s in the dark frozen wasteland halfway between the two cities, our faces lit by the erratic strobe of platform lights. I waver over the proposal, and dream of captive horses. We explore the Summer Palace in winter, the solstice approaches, New Year’s Eve, the Soviet Union will cease to exist. By then, I’ll be safely home. Maryna comes to visit; we are twins on an island in a sea of insane people. In line for bread, she says, I was 19-years-married to a religious fanatic. They don’t get over it—ever.

*       *         *
On my return to Russia, I stop in Vienna to visit Ken; we go to Hungary by train. I wander the hills of Budapest, find no answers, other than the commerce of ambivalence. Speech eludes me, my paper becomes mute when my notebook drowns in the Secheny Baths, a Rohrshat test of migrating ink; six months of writing lost. Having no family, and afraid of infirm streets, I cannot write about it. The Siganiy’s Magyar-Russlich is as bad as mine, but we have a common yezik, or tongue, singing Russian songs after the violins and tourist coins fall silent in Obuda. Why am I suddenly remembering the Seagull Cafe off Nevsky Prospekt where we drank coffee bought in hard currency, worth a month’s wages in rubles? Censorship comes to mind. Is it because freedom is what we value least, there’s always a Jesse Helms in the wings waiting to ride shotgun on the world.

*       *         *
The Vienna train is about to leave, I heave my luggage onto the floor. My rucksack catches on the door, I’m thrown off-balance, my waterbottle clatters onto the moving tracks. So this is how it ends, beneath the wheels of the Budapest train, but a conductor shoves my ass through the door. The ticket agent sees this, lets me ride to Vienna for free. A friend of Isaac Singer tells me even with all the prizes, in America, he couldn’t sell his work. I get “stood up” at the Succession Building where Klimpt’s kiss unleashes the demons of pleasure in frescos of Byzantine gold, I am crying in a lost language. At the gates of Vienna where Turkish horses once grazed on the killing fields, Ken changes travel plans again. He’s going home to America, leaving me here. We decide on the night train, learning Amstel is another name for Amsterdam. The train is late. First-class on the freight train is four airplane seats, no bed. Our last supper: in a foul mood, I swig Hungarian wine, the tracks whispering in Eb. Tchaikovsky’s violin concerto comes to mind.

The conductor conveys to Ken in broken French: You must get off at the next station to flag down the Köln train to Amsterdam. Amstel is nothing: a village in the Alps. I’m twice-abandoned on the night train with mail sacks. We say our goodbyes, but the conductor, alarmed, motions me off too. In my nightshirt, I throw my things out the door and leap toward faith. We sleep in the waiting room; like Cretaceous monsters from the deep, periodic trains shake us awake

Six A.M., we’re the wild-eyed travelers among the placid businessmen, riding across Germany (a billboard of swine on satin pillows—we know we’ve crossed the border). Ken gets off in Frankfurt. I remember to change trains in Köln, offer florins to restore the Gothic cathedral, the gargoyles need a facelift. The Netherlands are like the paintings I saw at the Hermitage. Peter the Great also lived in Amsterdam, saw the mirrored light for himself.

Ten years has aged Vins, I barely recognize my college classmate who chain smokes and stays up all night pondering the philosophic vagaries of the human psyche. My three-day stay before catching the Petersburg train extends several months. We pass the houses of the thinkers, the ghosts of Cartesian logic and Calvinism, the philosopher’s stone, the cornerstone in the city of bankers: cogito ergo sum. At the train station I tell him what he already knows, there’s no turning back.

*       *         *
It’s the Winter Solstice, I’m 40 years old. He writes me long love letters. A friend comes to San Francisco, we photograph the homeless, we are moths circling the light. He makes love to me; says he loves men. I dream of large cocks, the gaunt faces of the men with AIDS that glow with a holy light, and enter into complicated equations of ownership that will come to fruition when I return to the Netherlands. Marilet invites me to teach poetry in South Africa. Fearing tainting from the Dutch, the Pilgrim Fathers fled to the New World, then, imposed their will upon the savages where apartheid was practiced long before the word was coined. We who laugh at the Russians who confuse democracy with capitalism; our own freedom is bought at the expense of others. Dreaming is circular breathing. Living is no laughing matter; will I ever be able to laugh from the deep, this far below sea level where the plain reveals ancient transgressions of riverbeds.

The Yugoslavian lover, is he still alive? Do my Russian friends have enough food to eat? Each time I enter Russia, it’s from another fallen border. I cannot speak of the Belgrade where I bought a wedding dress for the married groom; lace made of bedsheets for the bride who never was, never will be. And I haven’t talked of the woods outside Peredelkino, Pasternak’s white birches and Hikmet’s dark exile; there is a Zhivago in each of us searching for the purity of love in the midst of war and there’s always a Lubyanka to hold us prisoner; Hikmet knew that best. Did he dream his poems in Turkish, transcribing them from the mother of tongues?

Riding the train at dawn, I divide fragments of time like the mathematical dilemma of Hermes and the tortoise in a race that never ends because it never begins. To get half way, they had to travel half that distance, and so on, back to the beginning of divisible time. Hikmet was right: exile is not easy—especially from the language of lost words.

Maybe the train never left the station. Maybe we were never born. Maybe this is a dream in search of the whole picture both coming and going. It’s raining again. I’m borderless, night has fallen, water fragments into darkness and light; I’ve lost the words for home. Sitting by the window on the train to Amsterdam I watch the world disappear like the evidence of truth, an arrow shot into the air and falling back without leaving the plucked song of the bow in the wind.

14 June, 1993,  enroute to Amsterdam
& 14 August, Bolinas, CA

Friday, September 22, 1989

SHADOWS OF FORGOTTEN ANCESTORS

SHADOWS OF FORGOTTEN ANCESTORS             
Тіні забутих предків   — based on the 1964 film 
                        by Soviet filmmaker Sergei Parajanov

Ivan fed Marichka guelder-rose berries.
The deer witnessed their love in the rain.
They cannot marry. Their families—enemies so long—
they've forgotten why. He promised to return in autumn.
In the mud: a horseshoe, a cowbell, a ram's horn.

A vee of sheep, like blazing light, entered the circle.
But winter came early. Low wind under the doors & incessant rain.
Ivan, gazing at a bright star, slept fitfully on the grass.
Beskid, why don't you marry? the wind asked the mountain.
Because the green field will not have me, said the mountain. 

Time melted into the boundless expanse
when she came through the birches to find him —
and fell from such a height, the birds were jealous.
The hunters brought a bear down from the mountains.
A constellation hanging from a trapezoid of birch boughs.

When Ivan returned, the mute could tell him nothing.
Marichka, so young and so drowned. Shadows everywhere.
Torches along the river at night—venial stars and eyes of fish.
He followed her downriver on a raft. What else was there to do?
To be buried among birches in the Carpathians by a lover,

who buried the child in you, required a special kind of music.
Grave-digging, he became fascinated with the texture of earth.
Tamed by his grief, the deer came to listen.
His mother held an invisible axe to her heart.
Slender candles in the church — bent tapers of life's roads.

Don't blow out the horse fire, it has to go out by itself.
It's shameful what love has done to him, the villagers cried.
They made up songs about his life. The icons knew suffering joy. 
The villagers gave him a burning crown of thorns, a lamb for warmth, 
but temptation arrived in the shape of a woman on a white horse

who cast a shoe. As he bent to the pony, she lifted her red skirt. 
His eyes, slow as a summer river, rose to her face, where east meets west.
She offered him an apple. Why not?  he shrugged. 
Harnessed together like common oxen, they began a new life.
But he broke her coral beads, thinking of Marichka,
another broken necklace, one summer among birches.


Yarrow and aster fell before his scythe; he cannot love his wife.
His thirst, so great he kissed the mirror of the river
where Marichka slept. The deer came to lick salt from her grave.
Even the wind knew something of her name.
So they blew away spirits of the dead — insistent candles.

The pine burst into flame, the shaman and the woman conspired,
their lips seeking another kind of secret. Sleeping with geomancy,
& wanting a child, she stood naked in his circle of sycamores.
Signs of earlier fires. Trinal jealousy. A nest of hoodies, young crows.
Who throws corn at horses stampeding into the forest so thick,

no crow can fly? Milk spills into the river by faith alone.

The ram is riding the horse. Crows fall from the sky.
On the tavern walls, pine boughs whispered a warning:
Ivan, Ivan — Marichka is in the river waiting, asking, when?
The shaman raised the ritual axe, there were no witnesses. 

He staggered to her — a red wound. Her hands answered him, come.
Milk & blood spills into the river. Wash his body beneath the mountain. 
Bury him in the field with coins, an axe, & the clothes of his youth.
At the wake, bagpipes skirled, the floorboards shook —
men grappling with women's skirts under cover of darkness.

The fallow green field raises her moist hips to meet him.

9/22/1989

Thursday, August 10, 1989

ROAD TO UMAN

ROAD TO UMAN

I'm back in the USSR
listening to the Beatles sing,
Money Can't Buy Me Love.
White geese surround the red car in the rain.
Wild chickory blooms by the roadside
gravemarkers, marigolds, a child dead.
Casual flocks of pigeons, grace notes on the wires.
An old woman who sells apples from a bucket
waiting for two Sundays to come together,
contemplates the ground outside her yard.
Why are the chickens here in such a hurry?
Driving anywhere in the Ukraine
it's always the same landscape.
Agrarian and modern worlds collide.
At every battle site, Soviet tanks,
grim reminders of the war; any war.
Perhaps it's best this way
precisely because it continues to remind us
everything is a matter of degree.
We talk about what is possible in life
and of the Cold War, asking each other
what was it all about anyway?
Stalin has been dead a long time.
Written on the soles of my shoes:
Make peace not war, make love not war.
Every step I take is a prayer wheel.
Storks continue to build nests on thatched roofs.

8/10/89