By MAUREEN HURLEY
Great nations write their autobiographies in three manuscripts: the book of their deeds, the book of their words, and the book of their art. Not one of these books can be under. stood unless we read the two others, but of the three, the only trustworthy one is the last. —John Ruskin
When I was 10, I first heard my muse. I recall savoring une moment, a small Joycean epiphany, looking west, late afternoon. Out of the blue, a voice said: "Remember everything about your childhood because someday you'll become a writer.Startled, I looked around me. Not a being, except for my cat Winky who wandered by; surely he didn't suggest I become a writer. The resonant voice immediately amended that statement: not a famous one, of course." The muse then mumbled something about being known in small, but important circles. Important to whom?
1 was the only one filling the visible air, spiced with the pungency of black-green oaks and bay trees, clay dust, horse manure, and dry summer oat grasses seething in the afternoon heat. Panic-stricken, I felt guilty because at an early age—somewhere in the eternity between ages 3-1/2 and 4-I promised to become a visual artist like my mother. I remember watching her make India-ink lines on creamy paper magically transform into a three-dimensional object even I could recognize: a broken Christmas ornament. Much to her annoyance, I was literally drooling on her drawing, but I was hooked. All through school I declared myself an artist, even though one didn't major in a given field until college, as my school counselor so aptly pointed out. It took nearly 20 years before the prophecy of the pen took root.
Where do creative ideas come from? Life experience, pain, conflict—an attempt to give order to the chaos of the universe. Sometimes lines or words come to me in dreams, I say them over and over until I wake up, and then write them down. Easter Island is a mathematical equation of the mind. To trace back an idea is sometimes more cumbersome than just accepting it as a gift from the gods. Sometimes I just hear voices. No. 1 don't need psychoanalysis--it's merely a mater of tuning in to a particular channel. We all talk to ourselves. My grandmother wasn’t so silent about her internal dialogs. Often she discussed her facts with the empty room- usually a rant against the English, or the Anglo-Saxons, who, according to her, were responsible for all the world's woes. Perhaps it helps to have an eccentric Irish grandmother to stimulate the writing process. Or nostalgia for the past, and a desire to find order. I suspect my dyslexia has a lot to do with how I perceive the world. I hear things differently; it both helps and hinders the process.
The computer has made a vast difference in my life as a writer—that doesn't stop my fingers from typing the wrong letters, though; shape-changers p, b, g, q still refuse to toe the line. I can think all jumbled up and it's OK, because later I can unravel the tangled ideas and give them a logical order. Perhaps it was the computer that allowed me to blossom as a writer. But I began writing by longhand, transcribing everything to calligraphy because I couldn't type. (I now type with four fingers and an occasional thumb.)
This room, with its indirect morning light, a permeable membrane, like the boundaries of skin, translates the air with origins. We each bring with us the burden from earlier fires, but here we unwrap genetic coals, and though there's no longer a hearth, it is a placeholder for an idea. We can’t quite let go up. Late at night when there’s a little else to sustain us, words burn across the page. —From "Stacking Wood for Celia" —by Maurcen HurleyI refused to take typing in school because I didn't want to be a secretary or a teacher. So now I make my living as a writer and a teacher as an artist in residence. I've been lucker than most writers in that I’ve been able to survive at my craft. Eventually the computer helped me to think logically enough to write my grants for six California Arts Council artist-in-residency projects at Mark West School, and a short project at Napa State Hospital, Another grant gave me a year's worth of work exploring Sonoma County heritage at Matanzas School in Santa Rosa eventally launching me into the Soviet poetry and art exchange, which has absorbed nearly all my available time for the past two years. A poem from that journey, “Country of Origin," recently won the San Francisco Bay Guardian's Poetry Award. It seemed funny that the award chock presented to me was from the investigative journalism fund—yet many poets and writers were journalists as well.
Hemingway comes to mind. He said, "Trivel broadens the mind. Writing broadens the ass. I write standing up." Though I tend to write lying down, travel always stimulates my writing process, because the newness is a sharp foil against the complacency of what is known. I started wandering at an early age. Macy’s in San Francisco with its escalators hiding dragons beneath the bottom step, scared, but didn’t deter me. I wound up smothered in the coat racks, ghostly rattle of hangers whispering among themselves. On horseback or anything similar (we rode anything on four hooves), we explored the long north-south ridges that traversed West Marin, where you can see the bell curve of the ocean arching beyond Tomales, headlands and Point Reyes Peninsula, a floating island. Later, the Sierras, Canada, the Caribbean, Latin America, the Galapagos, Europe, and Russia beckoned.
Our family has always maintained a fierce, unsellable love for the land. I suppose I inherited it without really knowing what it encompassed. The land itself, shapes, culture, art, and cuisine. Growing up in a pristine area, strikingly similar to Coleman Valley, shaped my art. I remember my neighbors visiting sister, Borg, exclaiming on, and on how beautiful it was, where we lived, the fresh air, etc. I suppose we were spoiled, but we knew no other life. The horses took us across the boundaries of freedom and change in the form of fences and county lines and home. I had to leave west Marin to stand the concept of beauty; by understanding the loss, after the fact. Maybe that who was responsible for the distillation of vague ideas into tangible writing. Is my story any different from that of an inner city rider? Other than locale, I suspect the primary impulses are the same, my story is any writers story.
VARIATIONS IN WHITE AND BLACK
Language is the music of thought.
—Andrei Vosnesenski
The composer Satie, who ate only what was white
would've loved this cavernous room suspended from dark beams
with its white rug, walls and venetian blinds of white linen.
The hostess, the guests, even the keyboards of the baby grands
and our poems—all in variations of white and black.
Sighting down the vault created by the raised piano lids
snuggled in each other's curves like tired lovers,
Kirk and Marilyn play a four-handed improvisation
on Pachelbel's Canon in D. Dah dada dá dah-dum. . . I think: gun barrel.
Just after the war we are overly sensitive to images of war.
Sasha, a Soviet vet who survived fire, reads about Afghanistan.
More piano wires taut around the slender necks of poems
of those who can never break free or go back:
Marilyn to Cuba, Oleg to the Ukraine, Sasha to his unscarred face.
We prepare to read translations, but because each line
requires a leap of faith from one image to the next,
we fine-tune them mid-air. Music is the mother of mathematics.
At one point, near the end of Haydn's Variations by Brahms,
the notes begin to merge, forming new ones like hawks mating mid-flight.
At the right moment a chorus of frogs joins in
but there's a hole in the sky; how do they measure time?
As the last note descends, it is silent; they say frogs
are the living barometers of the earth's health.
They say Gaia's final chorus will be silence in spring.
They say in some places it's already begun.
Where does a Möibius strip begin and end?
Sasha transliterates Kirk's name, and we are drunk on this music,
the sum of this defenseless layer of human culture.
Notes leaping over the small mossy stones in our ears
add up to a temporary respite from the shadows of raptors—
useless angels of the war, any war.
Even the frogs are listening to the Hallelujah Chorus.
3/29/91
Santa Rosa 1991 The Paper Sasha: Alexandr Karpenko
Why, I write is to heal something within myself. It’s the most vulnerable act I know of, to be a poet. Perhaps it’s also the most practical of the art. As a painter, I turned my back on the world, working in isolation. I was mute and shy; communicating was the hardest thing I could choose, and so, having no words for what was boiling over, I began to write reams and reams—not calling it poetry. That came later. Perhaps it was the dissatisfaction with the pimping and whoring of the art world that made me turn my back on it. Or it was a time to grow in another direction, to become literate. Once, I interviewed KPFA talk show host, Joan Marler, who said the reason why she got into radio programming was to prove to herself she was intelligent. As a practicing dyslexic, I know the story all too well. The supreme challenge for me is to paint pictures with words. To string two ideas together, to prove that I have a brain.
Dostoevsky said everyone is an artist. I like working with children in poetry and art because they’re closest to the creative process. As a writer, I keep going back to early childhood memories, and I wish I hadn’t waited until I was 27 before writing, my first poem, such as it was. Everyone has a poetic, voice (or creativity), it’s merely a matter of finding, and uncovering it—sort of like being a detective. I belong to a “detective agency” (code name: private, Irish), we meet once a year to read poetry, and to play softball. What we have in common is the love of language; this is what bonds us. I tell students, “as artists we’re spies. We record what’s around us.” Poetic license to snoop. In art there is no one “right “answer. In fact, there are multiple solutions. Sometimes the third or 10th solution is better than the first. Art requires going back again, working with material until it feels “right,” it requires persistence. As with science, it comes from those hunches and intuition. If we always knew what we are going to say, or paint, why bother?
Poetry is not limited to what is “poetic. “Poetry, the apex of culture, is the distillation of human expression. The integration of the physical, mental, emotional, and spiritual selves should coalesce in a poem. The Mayans and Aztecs called it the flowered word. Poetry is a form of activism that took me into the schools – to effect change, to make sure the children were getting the tools to help them put their feelings in perspective with the logical world. Poetry is empowerment. It’s political. It saves lives.
To be a poet, one must live life fully. You have to have something to write about, a need to tell someone the story, and a reason to write it. If you’re stuck, ask yourself: who is my audience? Whom do I write for and why? It could be to yourself, to your peers, or to the tribe at large. We spend a lifetime designing an imposed order on this chaos of thought. One can feel so alone in the midst of the personal journey of the creative process. I think we need both aloneness and fear— some inner conflict to hone the creative process, forcing us to write. I have to write, it’s not a matter of choice. There’s no magical formula used. You just do it and do it and do it. It’s also about self empowerment. It offers another perspective on responding to the painter Gauguin’s question about who and what we are, and where we are going. An interesting study was done on art and madness. Of course, writers, artist, and schizophrenics shared similar symptoms. All the artists weren’t clinically insane, they just seem that way. It’s because we delve deeper into the unconscious and utilize it in our craft. We render it, give it shape; a byproduct to heal ourselves. Art is a process, not a product. This is why art is a mirror reflecting back to who we are. The only trustworthy mirror we have.
The battle of the sexes continues to operate between the sheets making no distinction between lines of gender, the shore line, midline, line of declination, the screen phosphor line, a line fed to us from the psyche, the gods, or another man or woman wanting something other than commitment between church and state, war and peace, enemy and friend. —From "Sunday Morning, Berth 1-Il" —by Maureen HurleyA poem is like a stone thrown into the pond of our collective unconsciousness. A small splash—concentric ripples spreading out into the conscious dimensions of the larger pond of humanity—can affect change.
Plato said "all knowledge is recollection." Keats said poetry is what is recollected in tranquility. And now, in this technological revolution, when we re barraged with facts, it's hard to string them together, to make a deeper sense of them beyond the shallow impressions. The role of the poet is to reinvent the myths. We've been on a crash course, destroying what we believe in, and as a species, we need the myths in order to survive. Like dreaming. Otherwise we enter inton world of nihilism, of denial. This is why there are gangs in search of identity, they form tribes in order to know who they are. Pocts are the keepers of the conscience of the larger tribe of man; they give shape and meaning to our existence. These small stones thrown inte the pool of the world leave concentric ripples lapping on the near and far shores of our thoughts. As the good doctor-post William Carlos Williams said: it is difficult getting the news from poetry but men die miserably every day for lack of what is found there.

