Showing posts with label Africa. Show all posts
Showing posts with label Africa. Show all posts

Wednesday, October 23, 2013

BLOOD DIAMONDS

In the grocery store, an African woman
on her cellphone, spoke in a language 
I'd never heard before, telling her husband 
what he needed was purple. She kept saying Purple! 
Purple! in English, waving her arms in supplication.
There was no word for purple in his language or hers.
We searched for similes between tongues, 
the names of flowers, grapes, eggplant, sunset. 
Nothing conveyed. I showed her my amethyst ring. 
She grabbed my hand, said she loved purple, 
her daughter's birthday was in February, was mine? 
The only stone in my country are diamonds.
Blood diamonds, she said. Like the movie. You know?
That was about my tribe, my people, I had to leave
my poor country—Sierra Leone. You know the war?
The war it changed everything. It brought me here.
Purple, I don't know how to tell him, she said. 
Her eyes held an adamantine spark of hope.

10/23/2013

Published in Bay Area Generations 15, Nov. 24, 2014

Wednesday, August 12, 2009

SHOOTING THE STARS

SHOOTING THE STARS

Last night was small islands of sky in a sea of fog,
like random pieces of an indigo jigsaw puzzle
floating in a moonlit mist of gossamer raiments.
Not a shooting star traversed the sky
& I was too tired to move to a better view. 

I listened to the Ethiopians on the balcony. 
A whiff of clove & the small red eyes of Gauloises.
It's 2 AM. Do they never sleep? 
An oasis of clarity in a diatribe of foreign syllables, 
as they said "yeah, sure" in perfect American, 
but "OK" with an accent: Ok. So, Ciao. yeah.

Then I imagined I heard the Arabic for stars.
I was listening to the language of the Bible,
learning a Babylon of Amharic by osmosis.

The Ethiopian god who lives in the clouds
Waqa, leaned over the balcony of the sky
and the laden fog spit its secrets on the trees
into a testament of dew and fiery dawn.

8/12/09

Tuesday, June 2, 2009

THE ETHIOPIANS ON THE BALCONY

ETHIOPIANS ON THE BALCONY CALLING HOME

The Ethiopians on the balcony
woke me from a sound sleep,
calling home to Africa
and shouting into the distance of the night.
I really wish they'd use a better cell connection
or talk indoors, I'm beginning to recognize
words in Tigrinya.

Remind me to tell the story of the woman
who sacrificed chickens every Sunday at dawn.
Wish I had recorded her chanting to the sun.
Then it was crooning chickens on the balcony
in downtown Oakland—until a rooster got into the mix.

6/2/2009


ETHIOPIAN ON THE BALCONY, 3 AM CALL

The Ethiopian on the balcony is calling home again.
He shout the entire distance to Addis Ababa on his mobile.
What is it about 3 AM calls anyway, is the satellite closer?
I'm beginning to pick up Amharic sound bites.
Then he cranks up an Arabic version of the Macareña
heavy on the ululation and drumbeks.
Which makes him shout even louder.
I'm thinking of a bagpipe revenge at 3 AM.
Anyone loan me some warpipes?

7/30/2009 

  •      ETHIOPIAN ON THE BALCONY
  • The Ethiopian on the balcony is calling home again. 
    He shout the entire distance to Addis Ababa on his mobile. 
    I'm beginning to pick up Tagrinyi words and sound bites. 
    Then he cranks up an Arabic version of the Macareña on the stereo. 
    I roll over and cover my head, my gawd, it’s after 3AM.
    Now he’s dancing on the balcony, a faint glimmer of dawn in the east.
    I give up on sleep, or rather, sleep has given up on me.

    First draft, except last three lines. from Facebook notes, added 7/21

ETHIOPIANS ON THE BALCONY, DRUMMING

The Ethiopians on the balcony are drumming (indoors)
and the call & response 
sounds like the Lakota Sioux "Budwieser" chant.

I wanted to record the woman who sang to the east 
on Sunday mornings, with crooning chickens 
raised to the sun—before the fateful dispatch. 
Added a new twist to the Chicken Every Sunday idea. 
I couldn't see her, only her shadow playing against the wall. 
The photograph I will never take.

And then one night I was awakened 
by a bunch of Africans (on the balcony) 
singing Ladysmith, albeit drunkenly. 
I stood in the moonlight at 3 AM, mesmerized. 
It never happened again. 
The Africans, they come and go 
on the apartment balconies like the seasons, 
making their way in this northern land.

8/3/2009

Sunday, November 1, 1992

ESCRITORIO

ESCRITORIO
        Trabaja el mar en mi silencio.  —Neruda

The card you sent from Neruda's study in Valparaiso,
sat three months unread in my mailbox,
signed:…a long way from anywhere.
We couldn't get much farther apart—I must confess,
in a Vienna café, I also composed a card to you in my head.
(What would Freud have made of invisible ink on invisible paper?)
In Budapest, seeking a common idiom, a Rumanian poet
and I try to communicate in a handful of languages—
English, Magyar, Rumanian; the few German words I know,
absorbed one summer 20 years ago, break the ice
until we find a common yezik, or tongue—Russian;
we make apologies in the language of the oppressor.
It seems I always have the wrong tongue in my mouth.

You, red-diaper baby, who never learned to speak
of the self-imposed oppression, once asked,
Would you go underground with me if it came to that?
At the border between San Ysidro and Tijuana,
the red trolley, a flag to tease the bull. Toreador y tragaluz.
I didn't feel the sting of the banderias lodged in my neck,
nor see the angry blood escape the prison of my skin.
La verdad es comun como las piedras del mar.
The menorah, in the dust like a weapon.

A rare sunny afternoon in Amsterdam, a city of refugees—
Language rides the dust motes. We babble in tongues.
The North African, Seidhu and I only have Russian in common.
Moniel, his lover, speaks to him in French.
He drinks beer when his torture scars are hurting him,
Moniel explains to me in English. He is a man living in exile.
She and Vins argue over the role of women in Genesis
—a German edition—in Dutch. Missing the point,
Seidhu quotes passages from the Koran en françois.
I am spared the dogma of the Koran, but not of Islam.
I want a beer, Seidhu asks Vins's permission, I am some man's property;
the Sahara fills this room with the politics of sand.
The phone rings; he slips into Arabic, and something more tribal.
Asylum. I can see the indigo scars where they beat him,
his maw, a square hole devouring the light. Jópa!
The room can't contain so many languages
nor the batillion of beer bottles at the ready. Moniel and I
don't speak of the invisible scars of women.

To the Chilean poet who knows only español y italiano,
I speak a curious pastiche of Russian and Spanish;
transient verbs cross borders without passports or visas.
Some well-meaning friend gives me your latest book,
where I am reduced to the impersonal non-sequitor–you–
not tu, nor the formal usted. Who is nursing revenge
unto the next generation? Did the mountains rise slowly,
the words spill purlblind on the pages of Santiago?
Should I mention–after all these years—
the combination lock on my pack is still set to your birthdate?

Behind these sea walls, the hard labor of my solitude.
Yes, we are a long way from anywhere, cannot escape
the truth, common as the stones of the sea, the raised the wall.
The shofar horn sent the stones tumbling down.
victoriously back into the sea.

11/1992?

Tuesday, September 1, 1992

CHRISTMAS IN YAMMOUSSOUKRO, 1991


CHRISTMAS IN YAMMOUSSOUKRO, 1991
       —from photographs by Jan Bogaerts
                      —for Jan

Imagine the basilica of St. Peter
rising from the African jungle
devouring the light of the Ivory Coast
in the village of Yammoussoukro:
this monument, a president's desire
cast in European stone.

Insignificant as an apostrophe against bright marble pillasters

a tall woman crosses the piazza
burning into the retina—
not like the temporary flash
from looking too long at the sun,
but with the dark endurance of counter-suns.

A black child on a white boulder
lays down his small bundle of rags
to observe the camera lens.
Christmas on the Ivory Coast:
the infant who will never sit at the right hand
of Santa Claus, nor learn of the savior's birth in a manger—
The Wasting Disease, an articulate hunger.

Searching for Mecca,
the men of Yammoussoukro
turn their backs on the sun.
It is said: When two elephants fight, the grass loses.

There are no more elephants on the Ivory Coast,
only obscure fetishes of the crocodile—
Africa is a country of families:
here, where the president is God,
a basilica inexorably rises from the jungle;
the massive arms of the portico—
comprehensible as the moon—
embrace only the air.

9/92
Liessel, The Netherlands