Showing posts with label Italian folk customs. Show all posts
Showing posts with label Italian folk customs. Show all posts

Sunday, October 14, 2001

Folklore: Narrative St. Joseph

Genre: Folk Narrative
Concetta Orlando, female, 91
great-grandmother/housewife
Italian-born, Italian-Sicilian-Albanian-English-speaking
Richmond, CA
Oct. 14, 2001 


The Story of St Joseph in the American Desert

Concetta, or “Connie” Orlando was born in 1910 in the village of Piana digli Albanesi, in Sicily, Italy. She arrived in New York in 1930, when she was 20, to meet her new husband. 


Connie was a child bride, betrothed at 13. “He sent his parents to my parents to approve.” She described her wedding dress, a traditional costume in red satin with floral designs in gold thread. She said it took her years to embroider it and it weighed a ton. The bodice was in gold, and she wore a big gold belt buckle. 



She said, “There was no honeymoon, I came to America [alone]. But I had to prove he married me before I came. Paperwork! We marry in June. I come in October, by boat, from Palermo to Napoli. We lived in Bronx, now is no good. Then to Tarrytown 5 years, and to California.” Her husband, an Italian American by birth, was also an Italian citizen, and so had to serve in Mussolini’s army, it was a long time before they were reunited in America.

Connie speaks English, but Italian and Albanian are her native languages. In Italy, her father was a caretaker on the Baroni estate, she had six sisters and a brother; three grandparents lived with them. (I forgot to ask what her maiden name was.)


She says her ancestors settled in Piana digli Albanesi in 1492, when the village, the Plain of the Albanians, was founded by Albanian refugees fleeing from the Ottoman Turks for religious reasons. The village was called Piana al Greci, but Mussolini changed the name as the villagers weren’t Greek. Connie said that a cousin (she meant a distant relation), a priest, who lived in a village in the Pelopponneses—in what is now Greece, formerly Albania —came to Italy when the Turks invaded. She said “They all got into a boat and came to Sicily.”

Connie relates, “It was 1936, we were here [in America] for six years.” Vito (her son) was six months old. (Vito, age 65) takes over a portion of the story. “My father worked for General Motors. There was a bulletin board, a notice for California. It was during the Depression...” (Notice there’s a slight discrepancy of the date) 


Connie speaks, “We wanted to go to California. We had a Model A. We left from Tarrytown, Westchester County. We didn’t have much money so we came in the Model T...”(Vito says: “A, Mom!”). “There was danger. We was in the desert, the southern route. You didn’t see nothing. All a sudden I saw a man that was all covered up with a cloak. I turned to my husband, ‘Should we pick him up?’ He turn around, nobody there. That was St. Joseph. That’s the way he was walking." 

"St.Joseph, a big saint of our village. He was a protector of the Holy Family. My husband had an uncle in LA [with a house]. We rent the house, that was when my husband started working at the General Motors assembly plant.” 

St. Joseph is the patron saint of family and household needs; they were in need, and because he was their village saint, it was plausible to Connie that he should appear in the desert to look after them.

UC Berkeley Folklore Collections
Kroeber Hall, Dr. Alan Dundes

Folklore: Place Name: Piana degil Albanesi/ al Greci

Genre: Place Name, Albanian-Sicilian 
Concetta Orlando, female, 91 
great-grandmother/housewife
Italian-born, Italian-Sicilian-Albanian-English-speaking
Richmond, CA
Oct. 14, 2001

Piana digli Albanesi, formerly Piana al Greci (1941)
(The Plain of the Albanians,  The Plain of the Greeks)

Connie Orlando was born in 1910 in the 500-year-old village of Piana digli (degil) Albanesi, a mountainous plateau located 15 miles south of Palermo, in Sicily, Italy. She came to the United States to meet her husband in 1930, where she learned English. Her grandparents were also from Piana digli Albanesi. She didn’t know how far back her ancestors went, but she thinks their settlement dates back to 1492.

The history of the village, the Plain of the Albanians, is interesting as it was founded by Albanian refugees fleeing from the Ottoman Turks in 1492. The Turks didn’t believe in the Greek Orthodox Church, so they fled for religious reasons. 


The village was formerly known as Piana al Greci—greche, or Greeks, but in 1941 Mussolini changed the name because "the villagers weren’t Greek." Italy had attacked Greece so it was an expunging. After Connie left home to come to America. Connie said that a cousin, I think she meant a distant relation, a priest, who lived in a village in the Pelopponeses, in what is now Greece—it was Albania then—came to Italy when the Turks invaded. She said “They all got into a boat and came to Sicily,” then eventually settled in Piana digli Albanesi.

What is amazing is that they retained their language and customs for 500 years, even though Italy, a different culture and language, was now their homeland. Connie (who lives at 653 W. “H” Street, in Ontario, CA 91762), is still very active, and her memories of her village and its customs are amazingly detailed. She was married in a traditional heavily embroidered Albanian wedding dress (similar to Balkan and southern Ukrainian/Romanian wedding dresses) in a Byzantine Orthodox church.




UC Berkeley Folklore Collections
Kroeber Hall, Dr. Alan Dundes

Folklore: Italian dandle song

Genre: Counting Rhyme, Albanian-Sicilian 
Concetta Orlando, female, 91
great-grandmother/housewife
Italian-born, Italian-Sicilian-Albanian-English-speaking
Richmond, CA
Oct. 14, 2001
Genre: Dandle Rhyme, counting

Natare Natare (it begins in Italian)
(na-tar re na-tar re) 
(nonsense sounds)
cerca diu
(cheshka deeo)
Look for two [people]
cerca diu un lavandare
(cheshka puu un lav andare)
Look for 2 people
lavandare ki kiri ki
( la van dar re (nonsense sounds: a rooster)
una due e li tri
(oona dew way ee lee tree)
one, two and three
yetz ze ata di mauri (last line is in Albanian)
yets zee ata dee mauree)
Go to those two poor wretches.

Connie, who was born in 1910 in the 500-year-old village of Piana digli Albanesi, Sicily, Italy, came to the United States to meet her American-born husband in 1930, where she learned English. 

She learned this counting baby dandle song from her own nonna, her grandmother, who was also from Piana digli Albanesi (Plain of the Albanians, founded by Albanian refugees fleeing from Ottoman Turks in 1492). She says that she first learned this dandle rhyme in 1912 when she was two or three. She had six sisters and a brother; three grandparents lived with them. They all grew up with the dandle.

Connie lives at 653 W. “H” Street, in Ontario, Ca., 91762, and is very active. She is a great-great-grandmother so there are always plenty of babies around to dandle. Using a pillow, she showed me how she rocked the baby who either drooped over at her knee, or sat on it, depending on how big it was, and how she patted his back, saying the dandle, her hand keeping time with each syllable of the dandle rhyme. 

Like many rhymes, this has a chant-like quality, almost a song. She said that many of the words were nonsense words, but when pressed, she was able to translate many of them. I suspect that the Albanian line is written in phonetic Italian. 

And I wonder if Natare has anything to do with natal—as in birth, as it does sound like a real word. 

Another Albanian dandle, Neo neo na, which I wasn’t able to get the complete version from Connie (but we have it on video-tape), translates something like this: Neo neo na (nonsense words), we’re all going to Lacabau (a make believe place), we went there, didn’t want the ???, they took the meat, two rams ate them up, two elves grabbed them by the horns, and the little girl has two eyes. Connie says that it’s a fairy tale dandle. 

Neil O'Neill said that he collected Neo neo na ca. 1999, so the Albanian dandle should be in the Folklore Archives in Kroeber Hall.

To dan·dle, a verb, dan·dled, dan·dling.
To move (a baby, child, etc.) lightly up and down, a son one's knee or in one's arms.
Origin: 1520–30; dand- (obscurely akin to the base of French dandiner to dandle, se dandiner, to waddle, and related Romance words)

In my family we sang a few English dandles:
Diddle diddle dumpling, my son John
Went to bed with his britches on.
One shoe off, and one shoe on;
Diddle diddle dumpling, my son John.
Deedle, deedle dumpling, my son John,
Went to bed with his stockings on
One shoe off, and one shoe on,
Deedle, deedle dumpling, my son John.  

(And off came the shoes. An undressing dandle?)

(Roud Folk Song Index number of 19709. ca.1797)

To market, to market to buy a fat pig.
Home again, home again, Jiggity jig!
To market, to market, to buy a fat hog.
Home again, home again, Jiggity jog!


( Another shoe undressing dandle? Followed by This little piggie went to market...)

(Roud #19708, ca. 1611)
And there was one about a hobbity horse that I can't remember. But it would be interesting to trace the subject matter of the Albanian dandle: meat, elves, eyes, sheep, and compare it with other dandles.

UC Berkeley Folklore Collections
Kroeber Hall, Dr. Alan Dundes
List of English nursery rhymes

Tuesday, September 4, 2001

Intro to Folklore, Dundes, Medieval Welsh Language & Lit., Kla


Medieval Welsh Language & Literature; 
Prof. Kathryn Klar   (audited)
FALL 2001: Celtic Studies146A (4 units), 

A selection of medieval Welsh prose and poetry from medieval Welsh manuscripts: Culhwch and Olwen, the earliest Arthurian tale in any vernacular language, and Aneirin?s Gododdin, which has the earliest reference in the vernacular to King Arthur.  ther texts will include the Mabinogi and poems, The Gododdin (Canu Aneirin).Texts will be read, all or in part, in Middle Welsh; for those works read in extracts, translations of the entire work will be available. In-class translations will normally form part of each class and a reader will be made available. Grading based upon class participation, and final paper.

TEXTS:
Dafydd ap Gwilym
Owein, Chwedyl Iarlles Y Ffynnawn
Bran
Pwyll Pendeuic Dyuet
Manawydan uab Llyr,(White Book, Rhydderch) Patrick Ford
Lear and His daughters (Red Book of Hergest), Strachan
Cyfranc Lludd a Llevelys, Ifor Williams
Intro to Early Welsh, Strachan

For some reason, I didn't do so well in the class. The events of 9/11 made me ADD; I don't even remember doing a paper.
            ...............................................

Intro to Folklore
Prof Alan Dundes  
FALL 2001: ANTHRO 160A  (4 units),
(Cross-registered, SFSU, grade A)

TEXTS:
The Study of American Folklore, Harold Brunvand
International Folkloristics, ed. Alan Dundes
Folklore Matters, Alan Dundes
Holy Writ as Oral Lit, Alan Dundes
The Study of Folklore, Alan Dundes
Life is Like a Chicken Coop Ladder, Alan Dundes,

Plus reader, reserved readings.
I collected and annotated over 60 pieces of folklore from informants in Portugal, Ireland, and California. They are in this blog and also in the Folklore Archives, Kroeber Hall, where Ishi once lived. I loved this class, I never wanted it to end. I am grateful for the time I got to spend with Alan; Neil was a special pet of Alan's, so we spent many an hour jawing  in Alan's office. Neil called him Papa Dundes. Alan's heart was big as the world.  WWDS has become my motto.

If I hadn't gone to Portugal right after 9/11, chances would be pretty good I would've dropped out of school. I was a bad state, no focus, no stamina, etc. So maybe this class saved me.

I eventually plan to transcribe my class notes, so this is a placeholder. A reminder. —MH 11/2015