Showing posts with label Sebastopol. Show all posts
Showing posts with label Sebastopol. Show all posts
Saturday, April 13, 2024
Sebastopo LitCrawl reading
I will be reading with Raphael Bloch, Pamela Singer Yezbick, Judith Stone, Sherrie Lovler and Sally Churgel for Earth Kindness, LitCrawl at The Redwood (West of the Laguna) 234 S. Main St. Sebastopol, Sat. April 13, at 2 PM. More readings about town until 7:30PM.
Tuesday, March 31, 2020
AT THE LAGUNA 3 haiku (photo)
AT THE LAGUNA
Though the park is closed
father & son cast off their lines
while fish ignore the bait.
They will remember
this day stolen from the book
of time—if they live long enough.
Egrets patrol the floodplain
lost angels stitching the sky
to remnants of the shore.
Sunday, July 13, 1997
Wednesday, September 20, 1995
After Hearing Gary Snyder Read on the Autumn Equinox, photos
I look over at a bookshelf, Gary Snyder's in the house. What's funny, is that everybody's importantly confiding to their neighbors—You know I heard Snyder read at... blah blah blah. And no one even knows it's him—practically standing right in front of them. It's as if he were a ghost. I can see him just fine. But apparently no one else can. They carry on. We smirk.
Gary's aged quite a bit since I last saw him. He's more washed out. I went up introduced myself again, hating to have to use those tags. I said by way of introduction, "I was the one who took the photo of you and Will Staple at the Maui Zendo....
Gary, says Oh yes! And reminisces about Aitken Roshi, trying to pinpoint this date. I say, It was the Deep Ecology Conference. He says, you look about the same. How are you? (A non-sequitor.) It's been ten years or more since Maui.
I asked Gary about the event last Saturday evening at San Geronimo Valley Art Center. When I drove by, there were hundreds of cars parked along Sir Francis Drake Boulevard. It was a zoo. I asked, So, was it a benefit? He said, No it was an event in honor of Kenneth Rexroth. We hiked up to his cabin where he used to write at, and me dictate.…
I interrupted Gary because he'd already slipped into his teacher mode. I said, I grew up there. But Gary's on a roll, he's teaching me about the park, etc. I blurt, My grandfather knew Kenneth Rexroth, but Snyder drones on… And Samuel P. Taylor Park, he says, There's a place called Devil's Gulch… I say, Yes, I know it well, my grandfather used to hike over Mt. Barnabe to visit him…
By the third interruption, I'm frustrated, and Gary finally begins to listen, realizing that I already knew all that information. A regular case of coals to Newcastle. I don't tell him the reason why I became a writer was because when he had read a poem about my ridges, from Manzanita, at Olney Hall, College of Marin, and got the directions all wrong, that was when I began to write. I said, I can do that. And so I did.
I wanted the new stuff— like the how and the why…what it was like to be back in Devil's Gulch after so many years. The cabin is long gone. I wanted a real conversation, not tapes on autopilot.
Perhaps I'm a bit put off by Gary because he continually is cold to those he doesn't know well, especially the women. I remember being hurt by his curtness a few years back, and I told Will Staple about it, who immediately turned around and reacquainted me with Snyder. Snyder suddenly was all very warm and receptive—especially since Philip Whalen, whom I'd known for years, was there, warmly greeting me with enthusiasm.
I guess it all boils down to the company you keep. I hate the fact that I even have to attach myself to men poets in order to get remembered. Where are the women on the Bearshit Trail, indeed? Snyder is a cold fish but we manage a few more civilities. He said he was just browsing around, checking out this book, and turns back to the bookstacks. I step out into sunlight, crispness in the air. First day of Fall.
After the poetry reading, Gary was available for book signing. I'd already bought Axe Handles to be signed, but I couldn't find my other books, some were first editions. We chitchatted a bit, and that was that. Awkward. I'm tired of trying to connect with Gary Snyder.
21st of September: Last night, some 300 to 400 people must've turned up to hear Gary Snyder read at Analy High School. I got there at 6:30 and already it was filling fast. They delayed the reading to get everyone seated, even in the balcony. I forgot my journal and resorted to writing on scraps, notes to the unconscious.
Gary read from No Nature: New and Selected Poems. It incorporates almost all his early work. Awesome collection. He opened with a poem I'd never heard before, Song of the Taste. Very erotic. I like to the anecdotal stories prefacing each of the poems, I like the context. Hay for the Horses, an old favorite, Manzanita, and Riprap. He reads from Cold Mountain. Li Po is invoked. Axe Handles—Fenceposts. Word Basket Woman, a poem I use in the classroom when I teach poetry to kids.
A clear, attentive mindHe said the impetus of For/From Lou came from a dream. The circumstances of Lew's death are as follows: Lou Welch disappeared back in 1973 in the Sierra Nevadas. He was he was camping on my land. He didn't come to dinner that night. We went searching for him and found the suicide note in his van. We searched but found nothing, never a word, never a bone. He had told us that he was going to do it.
has no meaning but that
which sees is truly seen.
—from Piute Creek
Now, 12-year-old boys are still searching for Lew's a skull. He's become the friendly ghost poet. For Lew Welch in a Snowfall, also came from a dream, said Snyder.
He talked about writing prose, how it's hard work. With prose, you have to flagellate yourself. He says, It's a call to arms. He says, Don't let right-wingers steal the word, or ethics from us.
He tells us creation stories about Turtle Island, the enduring name, not USA, not America, he talks about the longview. He told a wonderful story about friends of the LA River. A bunch of poets and musicians thought that the river was lonely, all culverted up, so one night they all went down to the river to read it some poems, They played it music to cheer it up.
Word got out, folks began joining them for the readings, and they found themselves organizing into action committee. When the Sacramento folks heard about it, they came calling too. Now local neighborhoods are turning their houses around, and turning everything around to face the river.
(See my four pages of notes)

After the reading Gary was available for book signing. I brought Axe Handles again but I couldn't find my other books, they were first editions too. Snyder was very warm to me on the second meeting. he drew me a picture of a man on the title page, and on No Nature, he wrote: To Maureen – fellow poet… closure.
Lee, who's a rare book dealer, says that signature is worth something because it's to me, and it refers to me as a poet. I also had Gary sign Atomic Ghost, he had two poems.
I told him I put on a reading for the anthology and that I was in it too. I gave Gary copies of Mother Earth Journal, as he has a poem in it called Word Basket Woman, and I suspect that he sent it to us before it was published. I also gave him the complete Mother Earth collection. He bowed and thanked me.
I asked if he still wanted a collection of my kid poetry books too and he said: I do, I do. He has several of my anthologies already. He says when he gets a big stack of children's poetry, he wants to do an essay on it. I tell him it's sorely needed.
Earlier, Lee Perron told me how he had given Snyder a book of his, only to find it in a used bookstore with his inscription on it, weeks later. We discussed how Snyder can be so cold just like that! Turns out his mother lived in Petaluma he used to come visit her on his motorcycle. It sounds like she might've been a bit crazy. Anyway, the relationship wasn't good.
I asked Gary if he'd like me to sign my books too, he says, Please do. I write: To Gary, may the poems of the children continue to teach us. Should I put his last name? Oh well. Lee has some books too. I introduce them, saying Lee started California Poets in the Schools in Sonoma County and that he was my mentor teacher. Their conversation opens up as they talk about CPITS. Good
However the autograph line is long, all the way down the hall—and I had taken cuts with Lee who was near the front. Upon leaving I ask, Gary: Are you still at Kitkitdizze? Gary replies, Yes. I say, If there are any worthwhile photos I'll send you some. We make our goodbyes, the people in line are angry with us, but Gary kept us talking.
It was a complete turnaround from the coldness of this afternoon, I remarked to Lee. He says: I believe Gary was genuinely quite touched by tonight's reception, and the fact that you had his poems marked in Atomic Ghost, end that you had read them at the book party… Somehow I had touched the man behind behind the coldness.
We agreed that the public setting probably had something to do with it, and he was also on his best behavior. I said, I hated having to continually reintroduce myself as the photographer… That I wasn't into hero worship, I wanted to meet him on equal footing. Keeping in mind how many thousands of people he meets in a year—and I only see him once every 3 to 5 years.
When talking with Lee, Gary began dropping my name as if he knew me, I was no longer the stranger. Earlier, I pointed out my name on the book, This Body is to Ask, for spelling purposes only. He said: That's the only way I know how to spell it. There are few Maureens that come through the autograph lines, I daresay.
9/20-21/1995
transcribed & edited 11/6/2015
9/20-21/1995
transcribed & edited 11/6/2015
Sunday, January 29, 1995
Thursday, December 21, 1989
Thursday, November 23, 1989
Getting a Christmas Tree in Sonoma County, long version, no tear sheet
SPIRIT OF CHRISTMAS
One Christmas we had two trees. At the tender age of five, I was scandalized when my grandmother brought home a madrone tree instead of the usual Christmas tree.
Already on shaky ground with the concept of Santa Claus not fitting down the stovepipe, I was convinced it was an unwritten sin NOT to have an evergreen tree.
I wasn't prepared to let go of the Christmas Tree symbol, so I trudged up the hill and dragged home a spindly Douglas fir that was more seedling than tree.
The two trees stood side by side, my tree too weak to hold ornaments or lights, and the red skinned bare-branched madrone aglow with silver glass balls and birds.
I begrudgingly admit her tree was beautiful but it just didn't feel right--like a dog eating cat food.
If you're wondering why the tradition of Christmas trees arose, it's a remnant of a pre-Christian symbol, like Easter eggs and Hallowe'en.
In the Nordic countries of Europe, when a house was built, a pine tree was tied to the eaves or chimney to ensure good luck. In the Ukraine and many parts of Russia, the fir tree, covered in red bows, was used for wedding processions and festivities.
During the mid-winter holidays, pine and fir boughs were spread on the floors and other evergreen plants wreathed around each window-—perhaps to remind the sun that even in the midst of darkness, life flourished—though the rest of the ground be barren.
My Victorian grandmother said Christmas trees didn't exist in Ireland and England until recently, but evergreens were traditionally brought into the house--especially the holly, the ivy and the mistletoe.
The ballad, "A Wassail Song" claims the wassail cup is made of the rosemary tree.
"Here we go a wassailing among the leaves so green."
Wassail, in Old Scandinavian means to "be well."
And of course, there's the Yule Log, usually a pine log decorated with evergreens and berries that Good King Wenceslaus warmed his feet by.
The Oxford English Dictionary claims a recent adoption of the custom of the Christmas tree during the early reign of Queen Victoria. The Christmas custom of the small fir tree decorated with candles, ribbons and presents probably originated in Germany.
I found an early reference in 1789, from a Mrs. Papendick's journal, "Mr. Papendick proposed an illuminated tree according to the German fashion."
According to Hazlett Brand's "Popular Antiquities" published in 1870:
"[T]he Christmas tree...came to us from Germany directly...and is still (1869) a flourishing institution among us."
O Tannenbaum, O Tannenbaun
Wie treu sind diente Blatter!
Not only green in Summer's heat
But also winter's snow and sleet,
Oh Christmas tree, oh Christmas tree
With faithful leaves unchanging
...hope and love and faithfulness
Are precious things I can possess.
Oh Christmas tree, oh Christmas tree,
Your leaves will teach me also.
And Christmas trees are still a flourishing institution among us.
One Christmas we had two trees. At the tender age of five, I was scandalized when my grandmother brought home a madrone tree instead of the usual Christmas tree.
Already on shaky ground with the concept of Santa Claus not fitting down the stovepipe, I was convinced it was an unwritten sin NOT to have an evergreen tree.
I wasn't prepared to let go of the Christmas Tree symbol, so I trudged up the hill and dragged home a spindly Douglas fir that was more seedling than tree.
The two trees stood side by side, my tree too weak to hold ornaments or lights, and the red skinned bare-branched madrone aglow with silver glass balls and birds.
I begrudgingly admit her tree was beautiful but it just didn't feel right--like a dog eating cat food.
If you're wondering why the tradition of Christmas trees arose, it's a remnant of a pre-Christian symbol, like Easter eggs and Hallowe'en.
In the Nordic countries of Europe, when a house was built, a pine tree was tied to the eaves or chimney to ensure good luck. In the Ukraine and many parts of Russia, the fir tree, covered in red bows, was used for wedding processions and festivities.
During the mid-winter holidays, pine and fir boughs were spread on the floors and other evergreen plants wreathed around each window-—perhaps to remind the sun that even in the midst of darkness, life flourished—though the rest of the ground be barren.
My Victorian grandmother said Christmas trees didn't exist in Ireland and England until recently, but evergreens were traditionally brought into the house--especially the holly, the ivy and the mistletoe.
The ballad, "A Wassail Song" claims the wassail cup is made of the rosemary tree.
"Here we go a wassailing among the leaves so green."
Wassail, in Old Scandinavian means to "be well."
And of course, there's the Yule Log, usually a pine log decorated with evergreens and berries that Good King Wenceslaus warmed his feet by.
The Oxford English Dictionary claims a recent adoption of the custom of the Christmas tree during the early reign of Queen Victoria. The Christmas custom of the small fir tree decorated with candles, ribbons and presents probably originated in Germany.
I found an early reference in 1789, from a Mrs. Papendick's journal, "Mr. Papendick proposed an illuminated tree according to the German fashion."
According to Hazlett Brand's "Popular Antiquities" published in 1870:
"[T]he Christmas tree...came to us from Germany directly...and is still (1869) a flourishing institution among us."
O Tannenbaum, O Tannenbaun
Wie treu sind diente Blatter!
Not only green in Summer's heat
But also winter's snow and sleet,
Oh Christmas tree, oh Christmas tree
With faithful leaves unchanging
...hope and love and faithfulness
Are precious things I can possess.
Oh Christmas tree, oh Christmas tree,
Your leaves will teach me also.
And Christmas trees are still a flourishing institution among us.
Monday, January 20, 1986
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