Friday, November 4, 1988

Journal entry, John Oliver Simon, poem in the mail

 I received a letter and a poem from John yesterday, so upon Elizabeth’s advice, I called him. He made first contact. I called because I was concerned about his accident and possible whiplash. He said it was karmic revenge. It happened on Monday, Halloween. He said, all the times I’ve wanted to call you on the phone but I couldn’t talk to you, not after sending you that dear John letter. He wants to move me into the rank and file of ex-wife like Jan and Alta. 


He said he truly wants to work on his ambivalence, and he wants to do it alone precisely because he is so clingy. He hates feeling dependent upon another, He feels he’s done the heavy work of breaking up, and doesn’t want to re-open those doors. As if it were a hurdle to jump through. Says when it’s over for him sexually, he never goes back. I get that but I also find that hard to believe because nothing is black-and-white. The history of the universe however, is compartmentalized. 

He says he’s sorry for me getting caught up in his crossfire, what he calls his sea cucumber vomit stage (acting out) and he's pretty sad. At least I made a firm stand and acted upon it. It’s true I’m not sure how wise it was though. 

Mexico he said he’s going, and he didn’t cancel my ticket. He isn’t inviting me either, but he isn’t not inviting me. Do we go and travel separately? Share hotels travel arrangements? Part of me wants to go, it might be absolutely hideous. It might be a good time to process information to work through things it might be too soon, and all wrong. We’ve decided upon nothing—other than we’ve broken up. He seems to think I’ll be throwing myself on him. And I said, that option doesn’t exist anymore. I won’t become lovers with you again, not after this. I am game shy. Not my style. I can tell he is offended. Ego. 

We talked about how after our fights, I was so unbending, and how I couldn’t come to him and how I always made him come to me. And yet with this call, I was making an effort to reach out to him. That last fight in Cusco, when he came to me, and I couldn’t even turn over and forgive him, let alone, let him in. That was wrong, I knew it, but with the fighting, my pride was rigid, and I felt he stripped away my secrets and lead me there, exposed my own inner workings, and I did not like it. 

Yes, because he made the first overtures, I could climb off my pride, and we could forgive each other? Yeah. No. But when he used my own self defense weapons against me, I felt betrayed I couldn’t even use my own painful defense system. I was really cut off from reaching out. The ground cut out from under me. 

Yes, I should have reached out, but I didn’t. So this time now, after it’s far too late, I reached out to him and reestablished a link—a shaky line of communication. He acknowledged it as he knew how far I had come to cross that divide. I knew this progress was new to me and we both knew how I either shut people out completely, dismissed them forever, or barely let them in again, however cautiously, slowly. He said it’s like family, they do things to you would never forgive with anyone else. But you continue to relate to them because they are family and you have to relate to them. He said, I am family but I am in the aunt Jane category right now. I am tired of all this processing. Too draining.

And then my mind wanders over to Joel Bennett across the way. I’d like a man who can take care of himself. Marsha reminded me that I once had a crush on Joel a while back. I had totally forgotten about that. My neighbor Lynn Watson had taken that dream from me. Moved in on him like a shark while I hung back, too shy. And now I feel nothing. Wondering how he too is flawed. We all are. I’m also looking at everyone negatively as static and not changing. 

I will miss John‘s nurturing qualities. I miss his bread baking, but not his bed breaking. Spoonerisms, a lack of daily sex equals dyslexia. In this case it was certainly true. My friends have been so good to me. This all makes me want to cry. It is so hard for me to cry, to open up. If I don’t love him, why does it hurt so much? Or, if I do love him in spite of it all, then what? How does one dissolve three years of relationship? No matter how rocky it was, and how we talked about breaking up—but it was always just talk. And this is reality. 

This is real, and it hurts, like with my grandmother. All the preparation in the world doesn’t lessen the blow. Lesson the blow? A lesson is a blow. The blow a lesson. It comes as a blow, severing you from the known world. What seems constant, but that to you is an allusion. At times I feel strangely confident and capable, free, and other times I feel my entire world has collapsed. There is always hope. And defeat. I need to keep talking to him and he needs to keep saying it’s over, so it will become real, like my grandmother. 

All the dreams where she insisted that she was alive saying it’s all been a mistake, I’m alive. And then I have to tell her, no, Grandma you're dead, it’s finished. I’m crying as much for the loss of her as I am for the loss of John. Grieving little pockets. She died before Halloween, so many deaths. John’s break-up took precedence over the anniversary of her death. Was it October 27? Was it an accident that he broke up with me one year from the day of her death, or that he asked me to marry him nine months from the abortion? Internal clocks ticking. 

He sent me a poem about setting the clock back, but not time itself. No retrieving the lost hours. What might have been. We’ve been to the ends of the earth together. It must amount to something. I want to go back to that innocence, and wind the clock back up again like a videotape and try a new road, a new path not taken. 

But here I sit in the garden drying my tears while the annual plants adjust their seasonal clocks accordingly and begin the process of dying. I plant winter vegetables that will attempt to bloom in spring if we make it that far. And they will die before summer is nigh. Readjusted clocks? Wrong seasonal change. Am I in season, or am I fair game to be brought down by the hunter's arrow in late fall, deep in the forest? Cupid's arrow, cannibal darkness. Caliban hiding in that elegant darkness of the cave. In dim light, red, the color of passion of life is black the color of death. Chinese corpses wear white, in American brides wear white. Resurrection and change of status. Beginnings and endings.

I wish I had said yes, just once. My pride, not allowing me to do so, and so many unresolved conflicts, even if we didn’t go through with it. I know rationally I could not say yes, but it would’ve done me and us good, an attempt to commit to each other 100% just once to see if we could resolve our differences. What might have been, probably with the same result in the end, but just a few years further down the road. Did we really give it our best shot? All that we were capable of giving? John says he didn’t, he couldn’t, and now he wants to do something about it, within himself, without me.

Joel's stereo blares muddles piano music and I am swept away by the crescendo of cords until the respiratory vacuum sucks the sound away, it’s not quite white noise and the passing cars on Mirabel Road are a background noise we look no longer hear. It orchestrates the breeze like an ocean, like jazz fission. 

Bumper sticker: fusion not fission. The bomb dropped and my heart is weary. I don’t want to go hunting. I have trouble getting excited about Geoff, that was a proposition, such as it was, didn’t do me any good. Going back to old lovers is not an option.

Time to stop all this indulgence, to cross the street and to check the mailbox to see what news carries in today. Men use letters to say what they cannot say over the phone or in person. Dutifully like the stamp that will deliver a blow at the other end. John, in a confessional mode, said, two years ago April, I wrote you a dear John letter. I even put a stamp on it but I never mailed it. I’m not sorry for it. That information hurts anew. A confession I could've done without. I think of Guatemala, Perú what all we shared. Did he say: I’m not sorry this time for sending it but I’m sorry for the pain it caused in the breaking up? No. The message I received, the words were not sad. 

He says the cat is mad at him for sending me away. I am at least as important as tunafish is to Rainycat, he says. I say you’re imposing your feelings upon the cat. He says, I should know what my cat is thinking about right now. She misses you. She asks for you, the petter. I said the cat isn’t exactly like a child keeping you and Jan together. He said, you're still family. If you hadn’t taken that mutagen we would be sharing a child. He said when he told Kia we were breaking up, she said, I never liked Maureen, but don’t you think we should stick it out? You’ve been with her for three years now. John said he was surprised by her response. And I assume he had no reply to give her.

It’s Friday morning, brightly sky of tall and yellow walnut leaves in the wind. Sun warming me. Mad flutter of blueays in the oak gathering in the harvest. I should be glad to be alive on a day such as this. Even if I cannot write about my dreams. Even if they too have abandoned me.

Dream Workshop with Elizabeth Herron, journal, 11/4 Adair Lara


Adair.
I ran into Adair, said I picked up her book. Asked her, Heig? I remember she was in my class with Jim Heig at College of Marin, but he was such a hardnose. She explains, yeah, her husband. I’m flabbergasted. She said the rest of the Daleys reacted that way too. She never said she was still with him. I didn’t ask. 

In the dream, we were in a room of dark recessed shadows. There were bars, the kind the kids played on nearby like a jungle gym. She gave me advice on how to go about putting a book together which I’ve long since forgotten. I wanted to ask her if she used a computer or if she wrote it out on the typewriter, and did she get help. 

The conversation was a little mismatched. She was telling me what she thought I wanted to hear which was how to, and I wanted to tell her about my project but I didn’t have a copy of my book. She wanted to know if I found her workbook helpful and I saiid that I did but I had only just read part of it and so I said yes.

*.         *.         *

Thursday, November 3, 1988

Dream Workshops with Elizabeth Herron 11/3 to 11/7 City of clocks


Elizabeth Herron tells us to take the time to live with an image before recording it. Slow down the process (versus my mad attempt at trying to get everything down as quickly as possible and try to make sense of it). She said you need to let the unconscious mind respond. Treat your dreams as non-analytical, spontaneous creations, as autonomous works of art. Don’t analyze it. There is no wrong way. Let the images work for themselves.

The rules:

1. take the most powerful part of the dream, don’t look at it sequentially or time-oriented, avoid ego-contamination. Look at it circular, let go of those urges for the narrative sense.
2. don’t try to make sense of it.
3. if we can distance ourselves from it, we can see alternative perspectives.
4. look for concrete detail.
5. work with overlapping images, superimposed images.
6. always looking at what isn’t there, what is missing in the image.
7. what is the opposite, turning the image upside down.

Take on the dreams paying attention to the ordinary. Forget about storyline. Look at the image in a less sensible way. Pay attention to the sensory detail. We don’t want to use the dreams and we want to learn from them. It’s not reductive. Removed from the ego. Dream ego stance. How we feel to it, shape, alter it. What you bring to it, your experience. How much tension can we contain?

I write:

Sugar ants moving eggs into the house, 
small white packages on the ledge above my bed. 
A reaction to spraying Black flag. 
Again, the threat of rain is driving them in. 
Taking the dream on as if it were my own. 
Take the ants’ point of you. Danger in the nest.

Elizabeth asks, How much do we literally live in a dream? Force a storyline? Or do we look at the dream metaphorically, or as an analogy? How much can we live with ambiguity? Taking an image from the artist viewpoint, not the analytical viewpoint.

Teaching notes 11/3/88, SISTER City, John Oliver Simon, Geoff Davis


What an incredibly busy teaching day yesterday. Tuesday and Wednesday I taught the kids Pomo creation stories, Wednesday afternoon I raced down the freeway to Petaluma to do an in-service on rocks, I got a great review. And then I raced back to Santa Rosa for a meeting with our sister city USSR group with Marilyn Stocks.

John Masura was very interested in my poetry and art grant idea. He said he knew of a few translators at Sonoma State and at World College. The CEIF grant wants university participation. Mark West, Binkley that is Marilyn’s school, are interested. Link up with Karen’s school? Sister City-USSR would offer a great school network. And it wouldn’t have to be every teacher from every school. A teacher from the selected schools.

I met many great people, Sonya and Rio. We all had dinner at Burbank‘s and I forgot my pain and misery for a while. The exhaustion levels dropped away and I began to enjoy life once again. How I’ve been coping is by keeping incredibly busy. No downtime to feel sorry for myself.

A message from Geoff. I told him about John and he was shocked, he thought we were going to have babies together and all that stuff. So did I. He said we seem so right for each other. I thought so too. I thought I had met my perfect match. It’s always an interesting ritual to show off your current lover to your former lover. Sort of a compare and contrast list. And you know you’ve truly gotten to the other side when you can wish each other well.

Anyway, Geoff invited me to come up and visit and it sounds like he wants me to share the bed, long talks about electric blankets as replacements for lovers. I prefer cats. Sounds like he’s gone through a lot these past few years. And I’m not convinced I want another relationship with him. See how far the mind wanders ahead? He brushed me off like John. I don’t take abandonment lightly. I don’t know if he’s an alcoholic, or an alcoholic in progress. His father was a raging alcoholic and that is a huge turn off for me. He also lives too far away. 

John must’ve sensed the possibility, he said that I’d rot away in the woods, my mind needs the stimulation of the city. I’m surprised by that observation. But there is my career as a writer and I agree, but the pull is they are just the same.

Thinking Laterally with James Burke 11/88 (photo)

CONNECTIONS/22 THINKING LATERALLY WITH JAMES BURKE

By Maureen Hurley (The PAPER, Nov. 1988, +photo)




Sonoma State University Lecture Series broke an all-time attendance record Oct. 28; over 2,000 people paid ten bucks a head to hear British author and commentator James Burke expound on unforeseen connections between such unlikely things such as underwear and the printer’s press. Burke, better known to PBS viewers as the host of the acclaimed award-winning BBC television series and best-selling companion books, Connections, and The Day the Universe Changed, wittily untangled the threads of interconnecting events, accidents of time, circumstance, and place which gave rise to ideas: inventions and coincidences which led to technological achievements (or, as he so glibly put it—messes) of today. Burke also offered advice and models for survival in the future.

As BBC’s chief reporter on the Apollo missions to the moon, Burke developed ideas that led to the two popular series for which he received a Royal Television Society silver medal in 1973, and a gold in 1974. For the past year, he has been working on a new series, funded by PBS. “So far, I don’t know what it’s about yet,” he said. The tall, dapper 52-year-old Londoner began his lecture with examples of how science and technology have changed the deep structure of our lives by “altering our society’s perceptions.” He animatedly claimed our concepts of knowledge were “an awful lot of manure.” This irreverent train of thought developed into a lively tale of how horsedung led to the discovery of saltpetre, nitric acid and gunpowder, which led to world models and how they differ.

Burke said, “the model you use controls the universe you believe in.” In other words, “in an Omlet model, you look for the yolk. Black holes don’t fit the model, and are disregarded.” Science has a tendency to “shoehorn the universe into theories to fit the current model,” Burke said, citing the hoax of the Piltdown Man. He asked, “Why does change happen at all? Today, we live according to the latest version of how the universe functions.” He examined these moments of change and how it pertains to modern life—the implications of this approach to knowledge and what it means to our future.

For examples of changing models, he spun wild and witty tales of how the popularity of underwear in the twelfth century led to the invention of the printing press, the Reformation, and the computer. And how studies of “bad smell maps” (aka mal-aria—Italian for “bad air” because people were dying off like flies), led to the invention of air-conditioning, refrigeration, beer-making, guns, rocket fuel and landing on the moon. And the fellow who was trying to invent synthetic quinine from coal tar to combat that pesky malaria problem goofed and got aniline dyes instead (which led to the invention of aspirin, and eventually, the cure for malaria ). Incidentally, those dyes took the Paris fashion world by storm, but that’s a whole other story.

Burke stated the mechanism for change is not always smooth. Models are shifted when unexpected change occurs. Take the canal builder of England who discovered fossils of extinct species (and we know what theory evolved from that discovery). no fossil people were discovered. Suddenly, Man was a pile of chemicals and not God-made. Burke said it’s a “trick of putting things together in new combinations” that leads to new ideas. Quantum mechanics and the theory of relativity are models of a universe that’s not absolute.

Our brain works with associative pathways always making new relationships between facts and data. This associative process handles complex changes rather than the single model system. Burke ticked off examples of “single rigid models gone seriously awry—institutions, ie., the IRS and modern government,” to a wildly cheering audience.

Burke asked, “should we move to a more flexible model? Suppose we could recognize there is no pattern to the universe? How should we prepare for change?” He envisions a more contextual model.”We need to make sure tomorrow’s world is better than today’s. We ordinary human beings have power. We need a pluralist model rather than a single model because we need an infrastructure that is more flexible.” He added, “in children’s education we should teach them to think for themselves, not memorize facts.”

He envisions a world politically pluralist to the extreme; pragmatic, socialistic, culturally varied—what he calls “a balanced anarchy.” Science and technology should enrich our intellectual lives, not just our material lives. The key task for the future is not more new things. The problem is second-guessing the social effects of change. In the ‘50’s, who’d have thought deodorant would make holes in the ozone layer?

“Nothing compares with our brain,” said Burke. A generalist straddles disciplines. We need new information systems, to enfranchise the public to allow us to tap the innovative pool, teach people to think laterally, to daydream, to free people from the drudgery. Our brains are waiting to do this.”


Wednesday, November 2, 1988

Letting go


Like the staff photographer on National Geographic who travels alone because he can better focus his attention, I’m alone except I’m having trouble focusing the lens. Everything moves too fast and is gone by the time I’m ready to take the photo. I’m disappointed, but not terribly so. I’ll have photos, just not the ones I originally intended. One boy looks up from the drinking fountain, dark-haired and I got a good shot with great light on the left side of his face, a three-quarter chiaroscuro photo.

Before I knew John and I were going to break up that last Saturday, after making love, we lay on the front couch, the light filtering through a crack in the curtain on his face, outlined in the barest of frames, it was quite lovely. He was asleep. But my camera was across the room and I couldn’t slip out from under his post-coital sleep to get the camera. And when he awoke, the light shifted and passed through the lens of his eye, illuminating it as it from within. As if I could see inside the depths of his soul. 

I’d never seen anything so beautiful and I had to let it go. I couldn’t take the photo, only in my mind’s eye. Had I known we’d break up the next day, I would’ve figured out a way to reproduce that photo, wake him up, and tell him not to move, but I hated doing that. The face freezes and puts on its mask when the camera comes in to or it’s closer close up. Sometimes it’s hard letting go.

Notes on James Burke

James Burke reading the back blurb of my kid poetry book

I loved the PBS series, The Day the Universe Changed, by James Burke. So I was pretty excited to learn that James was coming to town to do a KCRB PBS benefit, but also to speak at Sonoma State. By the time I found out about it, the event was sold out, so I asked if I could do a story on it, so that I could get in sans ticket, which was extraordinary because I also got to hang out with Ja at the end as well. Drinks with James and no canaries were harmed in the process.

James lecture was the singlemost largest attended lecture in Sonoma State University history. As I transcribe these notes to the electronic format, a reminder this is a rereading of my rough notes—reread, I might add, decades after the fact. Since I had to write an article, most of the, ahem, original connections, were lost. Maybe you might just want to stick to the finished story: Thinking Laterally with James Burke. But I am interested in what gets lost in "translation."  Warning: these are my raw working notes.

James Burke kicks off: In the real world the right thing never happens at the right place, the right time. It’s up to journalists to rectify this. I'm condensing 22 years of science and technology into an hour. Hold onto your seats. He explains, We are always second-guessing the future. Looking at the other end of the horse, concepts of knowledge creates an awful lot of horse manure. 

Science and technology have changed the deep structure of our lives. Once we understand how technology works, it means that it’s obsolete. It means the psychotic at the beach is having a wonderful time. Ask why. 

James talks about constraints and contextualism, how constraints are composed imposed upon us. Take me for example, he says, points to his eye. The oral and the physical of what about scratching your ass? What is it that makes this perceptual itch, and then there’s the cognitive model the recognition system of our neurons and the genetic ZIP code, the basic matrix of neurons  and /vs. the physical model. 

And then James talks about how world views are radically different—for example, in the United States is that white is for brides but in China, white is for corpses. And when Greek girls nod yes, it's not yes, it's no. Now that could get a man into trouble. We guffaw.

Then he rolled into paradoxical aphorisms. Italy is not a country, it’s a disease for which there is no cure. English are desperate but not hopeless. The Irish are hopeless but not desperate. He delves further into the Irish-English behavioral models. Turns out his grandmother was Irish. That explains much.

Tuesday, November 1, 1988

Journal entry 11/1/1988


11/1/1988  My ability to write in my journal has been curtailed this past year. My journal begins in Guatemala and ends a year later with my return from South America. I've hardly written about anything at all in this year's timeframe. I've been in a dream fugue state. it's taking a long time for me to heal. Parts of me will never heal. That's why I didn't write about it. Everything is all jumbled about. 

Meanwhile, I started another journal that overlaps this one by four months. I don't think I'll ever be able to unravel it. And I think I lost a journal along the way. This journal I took to South America. Between the two journals, a record of sorts can be construed. I only hope there's something worth salvaging between the two journals. 

Some news stories, a prose piece, a poem about Creamery Creek. What is considered the right amount of poetry? Who knows?

Journal entry 11/1/1988 Stephan Torre, Susan Kennedy

I did spend some time on the phone with a Steve, Stephan Torre, that is, who I've used as a guest artist for many of my CAC residencies. He is also someone I’ve been interested in for ages. It cooled its heels since I didn’t see him very much other than at occasional readings. And life carried on.

When I got back from South America I did contact Steve. I noticed that I am way less interested now, he also informed me he’s got a girlfriend of seven years, and is living in Inverness. I was stunned. He had kept that from me. Why? This man who once kissed me. I was even more shocked when he said he was going through a rocky romance, similar to me and John. Maybe too much sharing isn't a good thing.

Last night I told him about John‘s letter. He paused his usual mile a minute yabber, and was strangely silent. Sometimes he’s a steamroller, and you can’t get a word in edgewise when he gets on a roll. I’ve long since learned to interrupt him. Otherwise we don’t have conversations. He talks and I listen and I don’t much like that. Anyway, he said he was going through stuff too, and there were many uneasy silences. Dangerous territory all around. 

Anyway, my first initial to Steve was attraction, to his brawn, to his husky maleness. Like John, like Geoff, like Lee. It’s a physical body type that I’m attracted to, macho, God help me. Steve is a couple of years older than John and that is not good. John and I really felt that 10 year age difference emotionally. 

When Steve and John and I were sitting by the hammock last March, after school, drinking wine and beer, I tried to undo my steadfast attraction for him. He’s older, his hair is thinning, he’s a little overweight, he’s a bit of a blue streak talker, somewhat opinionated. I could get into trouble, but it’s those pauses, those hesitancies, when he’s a bit awkward and gauche that I like him best. That unsocialized vulnerable side. 

I’ve only seen him with a few people and he seems to like people, but he’s very busy. I had the gut feeling he’s not right for me, like with John, but I can’t help but being attracted to. Like I said, the attraction is much less strong now but we will see on the 15th when he comes to Matanzas, and Mark West School as my guest artist, if there’s still any of that animal magnetism. 

He’s a representative of my rough pioneer side, we’ve had so many similar experiences. He’s a mountain man type, like Geoff who didn’t have his act together. Alcohol, weed and no creative outlet. But Steve, Lee, and John all strong writers with their act together. Professional, that’s what I mean. I find it attractive.

But I feel so sad. They were so many things I still wanted to do with John. And then this all happened so suddenly. One moment I think we will stick it out for a while longer, work through the shit and the next moment I’m out in the cold. No warning in the sense that we’ve always been on the edge. I figured it was another crisis that we’d weather through. But I like working on stuff, getting deeper. 

Journal entry 10/1/1988 All Saints’ Day dream

Dream journal: Steve Tristano, someone I went to grade school with, I run into him in San Francisco. He’s black, not dead. But he hardly remembers me. I’m getting ready for an event, a wedding, whose? John’s? And I am traveling around California. The ocean. It feels southern like the Bahamas but it’s in California. 

I don’t know why Steve is in my dream, quite frankly I haven’t talked to him since high school, and he was so heavily into drugs it was hard to have a conversation anyway. Steve’s father, Lenny Tristano was a famous jazz musician who invented the boogie-woogie. Steve used to play the boogie-woogie for us when the teacher was out of the room.

Another event. I’m waiting for the shower so I can change into my green skirt and blouse and new silk magenta shirt. But someone is in the bathroom. I thought I was with John in the dream. It seems like Bob’s sister Nancy Hamilton, is in the dream. A judger. It seems my all my old lovers are all blending into one persona. All my past sins.

My clothes are in the back of the car, it’s Bob‘s blue squareback. I’ve gone back in time all right. I gather them up. And then I’m in Forest Knolls again. Somehow I’ve managed to relocate Steve in my dream. But we are on Magnus Street in San Francisco. Magnus is the last name of another boy I once loved, Danny Magnuson. I remember overhearing Steve saying he had to fix his car on Magnus Street. Magnus means the king, it might as well mean the magician. All these cars again. Vehicles how we get from place to place. 

Monday, October 31, 1988

Journal order, on the writing process


10/1988

The order of entries in my journal is more haphazard than usual. Too many major life traumas in September and October threw me off. Meanwhile halfway through the year, I started writing in another journal but I am unwilling to abandon this one with all its virgin paper patiently waiting for me to scribe it with knower's ink.

Sunday, October 30, 1988

Journal entry 10/30/1988 to 11/7 John Oliver Simon

10/30/1988 Lee says to do nothing, grieve for a month. Do nothing. Let him make the first move.

11/4/1988 Elizabeth Herron said to call him, find out how he’s doing. After all, it’s been three years that you’ve been together. The next day a letter and a poem and arrive in the post. It’s the accident that makes me call him. Elizabeth is right. He is grateful that I have open the doors.

11/6 Many moods, up and down. Real depression and despair. I sent him an apology card, saying I’m sorry for not saying I’d marry you not even once, even though it wasn’t right. I’m sorry I never whisked you away for a romantic weekend in Calistoga where we could soak our bones under the stars. 

Yesterday, Sunday, I wrote a poem to my summer squash. After 11 revisions the poem devolved into a bitter piece about John’s inadequacies. Today I will send it to him along with some clippings from the Sunday paper from the horoscope and the grab bag. Like your cat has more muscles and its tail then you have in your head. I tell him 3% of all mammals or monogamous, 88% of all birds are monogamous. Pacific islanders kill off all their old people at the age of 40. Horoscope says you will end a bitter relationship. Mine says after 2 1/2 years you’re in the clear, it can only get better. And so it does.

Sunday, October 16, 1988

NAMES FOR TIME, NAMES FOR TIME, long v. after Charles Simic’s Stone


Names for time, insufferable on human terms
100,000 years. How does a stone
measure time and distance?
I've always wanted to see Lascaux and Altamira
(look up!). The first Greek goddess,
the great mother, was not Greek, but a meteorite
that struck the earth with sudden impact.

10/1988

NAMES FOR TIME, long v.
     — after Charles Simic

Insufferable on human terms, 
small durable objects gathered in green seas. 
They say that no two crystals are exactly alike. 
If I could go inside a stone I would find 
fractals opening doors into new worlds.
Small, base molecules always in a hurry, 
bouncing off time as if it were repeatable. 
Who really knows what’s inside a tiger’s heart,
or a stone? 

Names for time, insufferable on human terms, 
100,000 years. How does a stone measure time and distance? 
I have always wanted to see the painted caves 
of Lascaux and Altamira. Remember to look up. 
The first Greek goddess, 
the great mother was a meteorite 
that struck the earth with sudden impact.

10/16/1988

Saturday, October 15, 1988

BARKING UP THE WRONG TREE

BARKING UP THE WRONG TREE

Reina, a blind, dowager cat of 15,
who has learned to tell lies for more food
and has a paunch to prove her success,
ignores the catnip-stuffed mouse I bring her.
We can't tell her facts:
why it always rains outside each door
in the house at the same time, the dilemma
of eating tuna and the diminishing dolphin population,
or the effects of mercury poisoning.
Has it begun to manifest
its mad-hatterly ways in this idiot savant
well into second childhood?
Mornings, we find her upside down and drooling;
rubbing her whiskers and head ecstatically inside our shoes.
We make jokes about the narcotic effect of ripe shoes and laundry.
But when my new shoes are also
singled out for euphoric distinction,
I realize, slowly, how our conclusions are hampered
by our own anthropomorphic limitations.
It becomes clear, her need for scenting—
In cat terms, as we walk our daily rounds,
our shoes mark the outer boundaries of her territory.
Who'd have credited this blind old cat
with enough foresight to keep tabs on her realm—
She, who had us barking up the wrong tree all along?

10/15/1988  first draft june?
Berkeley

1995 CQ #22 California Quarterly
1991Poet Magazine, Fall issue
1990 Poetry USA
         Sparrow Grass
1989 Green Fuse
         A Night Full of Doves
         Outerbridge



Wednesday, October 12, 1988

Young HES poets published


Young HES poets published

Four Healdsburg Elementary School fourth graders have had their poems published in the California Poets in the Schools book of poetry, True Wonders. The young authors include Merwyn Kinton, Todd Williams, Logan McEwan and Tommy Jordan and their poems are reprinted here. The students are members of local artist and instructor Judy Sohigian's class. Sohigian. in turn, invited guest artist Maureen Hurley into the classroom to conduct the poetry program with the students.

A STONE WITH ME IN IT 

A stone hidden inside me 
A stone in the water 
Just a stone secret 
A stone twice my size 
A stone in the water 
A stone with laughter 
A stone in the water 
A stone with me in it. 

Tommy Jordan

MY STONE 

A light in the darkest of places 
My stone holds a secret no one knows
But only those so powerful can know
The stone's secret. My stone cannot talk 
But sometimes I feel a stinging in my head
And my stone grows weak 
and my knowledge and will grows strong.

Merwyn Kenton 

THE STONE 
...like a grandfather
that will never die or go away, 
you can keep this rock forever. 
you can keep it a billion years 
and it still won't wear down. 

Todd Williams 

THE STARS SPEAK 

My rock is like the red hot sun around my soul 
It keeps the secret of my heart. 
The stars speak as I scream with tears. 
It has given me the power to stand 
in this dangerous world 
to keep many wonderful secrets. 
It has given me things to keep forever. 
The hidden places I go where eagles and hawks soar... 
Where stones shine with beauty and kindness. 

Logan McEwan

THE AUTHORS - Four HES fourth grade poets were recently published the California Poets in the Schools latest volume of poetry. They are pictured here with teacher Judy Sohigian.

Sunday, October 9, 1988

Big Doings at Poetry Fest, National Poetry Week Festival, CPITS, SF chronicle

October 9, 1988 | San Francisco Chronicle (CA)
Author: Patricia Holt | Page: 2 | Section: SUNDAY REVIEW | Column: BETWEEN THE LINES

The National Poetry Week Festival is producing quite a shindig this year in San Francisco. Spilling over to 10 days (October 14-23) of events at Fort Mason, the festival begins with a champagne reception and dance on Friday the 14th.Space forbids complete listing of dates, times and locations (for information call 621-3073 or 776-6602); here's a brief summary of NPWF's incredible lineup:

WOMEN'S POETRY: Curator Joyce Jenkins of Poetry Flash, San Franciso poet Edith Jenkins and other women poets discuss the theme, "Stealing the Language."

NATIVE AMERICAN POETRY: Mary TallMountain, Dennis Jennings, Lorenzo Baga, Janice Gould and Ramone Wilson offer poetry from early American history to "the present cacophonic and multitudinous society."

ASIAN AMERICAN POETRY: Marilyn Chin hosts a program with poets Genny Lim, Richard Oyama, Jeff Tagami and Nellie Wong.

CELEBRATION OF THE WORD: Maya Angelou and Janice Mirikitani - two of the most rousing and moving poets - will be joined by Guy Johnson in an evening of poetry readings.

LITERARY SAN FRANCISCO: A review of San Francisco's literary history will be launched by Jack Mueller and Kevin Starr.

BLACK AMERICAN POETRY: A great afternoon of readings hosted by Guy Johnson, featuring Opal Palmer Adisa, Lucille Clifton, Yusef Komunyakaa and Reginald Lockett.

HISPANIC POETRY: Latino, Chicano and Central and South American poets will appear under the direction of Martivon Galindo in a program including the work of Francisco X. Alarcon, Carlotta Caulfield, Victor Hernandez Cruz, Victoria Mirinda and Piri Thomas.

POETRY OF THE SACRED: A program ranging from ancient Indian perceptions to modern celebrations of the holy will include Hindu temple dances by Uday Shankar Sengupta and readings by James Broughton, Andrei Codrescu, Mary TallMountain, Jerome Rothenberg and William Ruddy.

POETRY IN FILM: National Poetry Association chairman Herman Berlandt will lecture on synergistic art with illustrations from 12 poetry film festivals.

POETRY IN DRAMA: Patrick Finley, Kush, the Noh Oratorio Society, Titch Jones, Verona Seiter, Paul Finocchiaro and Larry Maraviglia will perform poetry from dramatic works.

LANGUAGE WRITING: New trends in poetry will be explored by language writers Ron Silliman, Barrett Watten, Steve Benson, Carla Harryman, Michael Amnasan and others.

POETRY AND HEALING: Santa Clara State Hospital Poetry Therapy director Joy Shieman will host a seminar with Dr. Jack Leedy and psychotherapist Sylvia Lange.

PRISON POETRY : San Quentin Poetry Workshop director Floyd Salas introduces works by inmates, guards and outsiders from many poets including Judith Tannenbaum, Shawn Murphy and Raymond Thompson.

POETRY FOR PLANETARY SURVIVAL: Mary Rudge features Miriam Patchen, music by Will Sand Young and Jesse Beagle, Haiku poets of Northern California, Julia Vinograd, Jack Hirschman, Native American drumming and poetry - all in celebration of the environment.

CALIFORNIA POETS IN THE SCHOOLS: John Oliver Simon and Tobey Kaplan present poetry written by students and teachers.

APPRECIATION OF THE TRANSLATOR: An afternoon of understanding how translation shapes poetry, with Etel Adnan, Geoffrey Cook, Michael Davidson, Barbara Paschke and Paul Vangelisti.

EROTIC POETRY: Mary Mackey hosts readings by Alta, Ivan Arguelles, Jane Hirschfield, Lynn Lonadier, Viola Weinberg and Jeremy Larner.

THE LIBERATED MUSE: Gay and lesbian liberation is the focus in this program of poetry, with readings by Neeli Cherkovski, Judy Grahn, Susan Griffin and Harold Norse.

THE BUSINESS OF POETRY: Jan Butterfield of Lapis Press and Joyce Jenkins of Poetry Flash present ways to expand the poetry audience and break into the media.

POETRY IN WORK AND PLAY: Longshore poetry, trucker ballads, sea chanteys, union songs and cowboy poetry will be read by poets Bobby Erikson, John Devore, Billy Fouts, Gino Sky, Jesse Smith and Piano Jack under the direction of Buzzy Vick.

POETRY IN POP MUSIC: Jesse Beagle, David Brian, Mathew Robertson, Chuck Brodsky and Beth Margolin appear with Ted Czuk to explore the historical development of poetry in music from troubadours of the Middle Ages to to contemporary songwriters.and many more.

All this plus creative writing workshops, round-robin readings, open readings, marathon readings, poetic dance performances, book tables, poetry video theater and visual poetry exhibits. Tickets for any part or whole are cheap (call 762-BASS), thanks to grants from the California Arts Council and the San Francisco Hotel Tax Fund.

Friday, October 7, 1988

PHOTO ALBUM

PHOTO ALBUM

1. By the same white car
where my grandparents stood
sternly facing the camera,
was that me in my mother's arms
or someone else, milk eyes squinting
as she drools, her fat starfish hands
clutching a red and green tropical sea.
My mother's skirt, an island in paradise
and later, the jungle print will become
a pillow for my grandmother's couch
where I will wait years for my mother
to reclaim that skirt, and me.
All this fuss for a photograph.
who'd have thought those faded photos
marked the end of an era?

At the age of two,
that isn't me looking in.
I'm looking out of the photo
at a woman, older than my mother
who is still holding me in the picture.
She says she knows me but I know better.
I am cross without my nap
so I squint and sing and coo
to the sun in a blue sky.

Now she makes some other writing marks
but I swing my arm across the paper
and the table and the wall
filling the world with rainbow color
putting an end to all this writing.

2. That can't be me at 13
about to start high school.
That's someone else who looks like me,
who feels very grown up and eager to begin.
I'm looking out at myself, looking in.
She looks different, she isn't smiling, like me.
Are we related?

Her eyes glow red from the flash of the camera
making her look like an albino rabbit
while my eyes are brown.
My mother's skirt, a pillow on the couch
is now threadbare.

My red dress is embroidered with small mirrors
reflects a cloudy sky, like a pond,
a mirror full of algae.
I awake at night full of fear
I can't hear what she's saying.
a namelessness in the dark, like a sudden flash
that bleached the color form her hair, from her eyes
turning them from brown to red
like the rabbit who said yes.
All the times she turned them down,
every single one of my children.

10/7/1988 rev.4

Thursday, October 6, 1988

10 6/88 journal


This morning the phone wakes me, Fotomat saying the small albums I had ordered are in. Then she calls me back, says it's the wrong size. I didn't order either size album and I don't like 7 AM phone calls telling me to buy something. If anyone calls me at 7 AM it'd better be for a good reason.

I can barely remember my dreams except that John looked a little like Bob as if bits and pieces of Bob had rubbed off and attached themselves to John's face. Most notable was the patches of beard and hair – as if John were a prisoner behind the mask of Bob's face—someone whom I haven't seen in over 10 years. Perhaps all that talk about abortion brought Bob back into the picture.

Not so much the first one, God. But I remember the day it happened so well. I just come off the pill, tired of being continually nauseous. One afternoon, we weren't careful. I knew then it was too late, the moment frozen in my mind.

It reminds me of the story of the fifth-grader, when asked when he was born, he said, My mom and dad went on a picnic, and she got pregnant. It was in Germany. The teacher and I manage to keep a straight face but, as she said, the times they are changing. Quoting Dylan and our own lost youth.

10 6/88

Wednesday, October 5, 1988

Phone calls to the dead


Today I was asked by the San Francisco Bay Guardian to be a screener, a first reader for the Northern California poetry contest. My penance for having won it in the past. The woman who called, Jane Sullivan, was not related to the Jane Sullivans in my family. She said I've never received any calls from another Jane Sullivan. I said our Jane was long dead, so it would be hard for you to receive her calls. I always thought it would be an ingenious invention if someone would developed a telephone to call the dead. AT&T would make a killing. Only one dollar a minute, evenings and weekends free. Call home.

Saturday, October 1, 1988

I Won $50 for Horseflesh at National Poetry Week


National Poetry Week, II
I won $50, second place for my poem, Horseflesh, poems on everyday experience.
Horseflesh was a dream fragment. John and I were in Mulegé, Baja. I was going out to the bathroom and I met someone outside in the moonlight. It was unnerving. Another guest at Nachito's.

I'm not sure if I was awake or asleep when the Horseflesh poem came to me. Whether it was dreamed before I woke up to go to the bathroom, and I added this skull image, or whether I was still in the dream state, as I stumbled off to the bathroom.

And I don't remember if it was happening and I wrote it down when I returned, or if I wrote it afterwards. What I do remember was the brilliant stars above. The broken bed, the sandy sheets, the abject poverty, all contributed to the imagery. And there were many more fragments which I wasn't able to retrieve.

10/1988
DATE?

HORSEFLESH

Sacramento Poetry Center Poet News letter from Patrick Grizzell, (Jim Dodge)



Friday, September 30, 1988

Chicuchas Wasi, the Children's Home of Cusco (notes for an article)




FIRST DRAFT NOTES  Most of my Chicuchas Wasi files won't even open, and the ones that do open are in far worse shape than this one. And this one's in bad shape. Will I ever be able to resurrect this? Alas, the dot matrix hard copy version I finally found is basically what you see here, not a finished article.



Peru’s capital city, Lima, founded in 1537, was once considered the Paris of the New World. But even the new Paris foundered quickly. Patron of Peru, born in 586AD, Santa Rosa de Lima, the new world’s first and only saint, housed, fed and nursed the poor, teaching them to read and write. 

By 1823, when the Gran Liberator Simón Bolívar arrived, he was appalled by the filth and poverty. Cuzco has always been the naval of the world, the capital of the Inca empire. 

In the center of the world, carrying on the tradition of Santa Rosa de Lima, is a modern 20th century healer, nurse Rae Pieraccini. When Pieraccini, a Sonoma County resident and Kaiser nurse at Santa Rosa (named after Rosa de Lima, incidentally), went to Peru with a Sierra Club expedition in 1985, little did she know she’d move to Cuzco and found a home for poverty-stricken children of the street, Chicuchas Wasi, which in Quechua, the Inca language, means Children’s Home.  

NOTES Pieraccini said when she arrived in Cuzco, she had a sensation of being here before and vowed to come back to live. Se didn’t even know Spanish. She was put to work as a nurse soon after when the tourist train to Machu Picchu was bombed in 1986. After the bombing, tourism dropped off because of war and terrorism but the children are insistent. Pieraccini came to Cuzco with a nurse friend whose brother was an archaeologist at Stanford. Pieraccini had the feeling of deja vu, of having been here before. 

Rae Pieraccini has 3 grown sons in Santa Rosa, 21, 23, 26. In 86 it was rough. Her youngest son was in Cusco when the train was bombed. She was the only bilingual nurse. She said that she tried not to work in medicine…but Rae at Kaiser was into alternative healing practice. Psychic healing, stress reduction (Kaiser administrator Michael Peterson was supportive of her efforts.)

Rae: I don’t know anything about US policies. This is a project of the heart..so we can get to know eachother as people. When you finally have all the things you need, then what? You come here where they have nothing. The only luxury we have is  a black and white TV. I have a VCR wish out. I’m writing a lot, mostly out of need. Perhaps for a nursing journal.

Rae works in the countryside with a Peruvian nurse, Enriquetta, and house manager, Phil Voysey, an Aussie.. Phil & I are on max burn-out level 24, hours a day. (

see PD article july 19, and TV interview on Chamnnel 6?  

Rae returns home to Sonoma County every 6 months to keep the flow (cash) going)

How people can help. Send money, says Rae. Chicuchas Wasi needs to become self-sufficient. to buy land in the country and to raise vegetables, there's always a shortage of greens in the Andes. She wants to take the kids back to the country.  But there's no electricity, she talks about the dangers of using a kerosine stove. No hot water, etc.

This is an outreach perogram, She has to contend with officials. credibility Ifactor.. story of sold kids... She has the way paved with the ministry of Health. She has an administarative role, something she doesn’t like to do…but it needs to be done. Chicuchas Wasi is in her name. She married a Peruvian.. Americans can’t own land (doesn’t want this mentioned…  )

Chicuchas Wasi's legal foundation is in Santa Rosa, because the money is in California. She says Chicuchas Wasi isn’t my house. it’s the kid’s house. She sees herself in the role of country nurse who's duties include birth to autopsy to dentistry (not in that order). She’s tryiing to incorporate both local healing, herbal and modern medicine practices.

We hiked three hours and 1,0000 meters up to vaccine kids and teach birth control. Cuzco at 11,100 ft. is base camp.

KINTERPLAST—group of surgeons plastic, at Stanford. She’s liasion. She says there are lots of burns, cleft palates, and told a story about a baby in the campo with a cleft palate. The parents wanted to leave it out, exposed to the elements, to die. Many superstitions.

But things are improving, there are several groups working together to serve the community better.

Sociology syndrome. There are kids living  in the street everywhere. The poverty is appaling. It’s time to take another look at how the children of the world are suffering. We’re chasing the wrong rainbow.. The time is now.  

CHILDHOPE in Guatemala City gave Rae a foundation grant.

She tells a story about one of her first charges, Ronald, now 15, twho ook everything we had. He’s now on his own working in a bakery painting faces on tarts. He earns 1,500 intis a month ($7.50 us) 500 intis go for a room. ($7 buys a good meal for 2 in Cuzco—barely). He lives on this a whole month?

He was their first street kid. She said, old habits die hard. Stealing and lying are a big problem. He still lives on the outside. His brother Lucho, we’re having better luck with him.

We’re trying to get little girls off the streets and into the home. The problem is 99% have parents so we legally can’t do much for them. For the first few months I was out there every night pounding the pavement. They won’t talk to Phil bevcause he’s a man. There’s a lot of abuse…mothers won’t let them come here because they won’t be earning money.

Foreigners have come here in the past to “adopt” kids and have turned around and sold them.

The story of Eva, the 8 year old selling her body to tourists on the streets of Cuzco. pix

People here are blind. It takes a foreigner here to see what the needs are, and what can be done for these kids. The question is, there’s so much to do, where do you start?  

Her mail’s being lifted? She said that she can’t trust officials.  >she describes herself as a woman in transition. Trial by fire.  

See article in the Christian Science Moniter on street kids. june 30, 87.

Phil Voysey’s been in Peru since January. He received a phone call at 4 am from Rae asking for help. Phil worked in Zimbabwe for two years teaching English & African history. He's had a lot of experience with the 3rd world. He first came to Peru in 1985. He said that he wanted to work in Latin America. And he  intended to go to Chile, but never mde it.

Though Rae doesn’t want to talk about the political structure, she said that Peru is one hell of a political hot spot for a middle class single gringa with 3 kids.  

She takes a more holistic approach—medicine. quote on wall— in spanish— your children are not your children. They are *sons and daughters of life—-Kalil Gibran  

Her own children having fled the nest, she’s now raising Quechua chiildren.  

I can’t figure out the politics. Like Pol Potismos, Viet Kong terrorists—nobody seems to be for the Sendero Luminoso. Carlos, our Limeño friend, a member of the miiddle class, feels a Sendero takeover is inevitible. He hopes they’ll have learned something and mellowed in the process. 

Chichua means pregnant. Chicuchas means children. Wasi means house.

Ronald who’s 15 looks about 10, from malnutrition, she said that he grew 4” in 4 months after she took him in.. .

Rae now has his brother Luis who came to Chicuchas Wasi —because I was walking the street looking for Ronald & they told me he was living with a gringa. Need translation of story...

Gillermo’s story, In the hospital, my mother died, my papa died .

Santusa’s story. She says they suffered a lot in the country taking care of the sheep in the rain? and she likes it better in the city. She likes it in Chicuchas Wasi because she wouldn’t have anywhere else to go if she left. She’d like to be an empleada (a domestic) when she grows up and work in somebody’s house. She’d like to work & put Rosita her little sister through high school.

John, who was translating their stories said, One thing that strikes me is that these kids have limited aspirations. Carpenter, maid. All my chicano kids in Oakland want to be doctors, lawyers, models. Or is it that a carpenter or maid is as high or unreachable or semi-realistic a goal as these :professional glamor positions are for most of my students?

Chicuchas Wasi was founded for puroses offering practical assistance, a future with hope to the abandoned street children of Cuzco. We were striving to create a home environment, where together we can become strong in body, mind, and spirit. Daily existence here is a struggle—even for the educated.

An economic crisis exists in Peru—so the children are forgotten. The government has no financial ability to help them. They simply exist by whatever means they can find, they are alone, afraid, hungry, sick, and without hope for more; or they die.

We are trying through love, affection, imnproved diet, health and education *to give them hope and a productive future.

Goals: to establish several permanent homes.
Self care education. Kids in local schools, apprenticeship with artisans. I’m looking for a mechanic apprentice to work 1 to 1 with the kids. We need community volunteers as well as US health care providers.

I’m here alone with the kids for days at a time. Kids have humble goals, but not too humble. A carpenter, a maid, I teach them basic living skills, washing and cooking. It’s a lonely profession. You have no one to share the hard times with—especially street kids—Ronald, I had to send him back to the streets because he exausted me.

Rae would like to see the home staffed with members from the local community. Creating a sense of extended family where children can reestablish their capacity to trust, and reenter their culture with a future that will include  a job, self-respect and dignity.

Rae lives in a modest 3 storey complex of adobe with a tiny courtyard the size of a hallway where the laundry chores are shared by all the children. The bright red plastic tubs are nearly as big as the kids. The kerosine stove is also outside.

Kerosine stoves account for nearly all the burns that Interplast tries reconstructive surgery on. Rae says we theoretically could expand Chicuchas Wasi.

Chicuchas Wasi currently has 6 kids; 4 brothers & sisters). We can put 4 more boys (8 total) at 2 to a bed, and 4 more girls. We have the space but not the resources. This includes care providers and money.

There’s also the problem of neighbors complaining about the noise the kids make while playing.

What Rae really wants to do is to relocate in the country and build a large hacienda where kids can raise their own vegetables to sell.—to become self supporting. She needs large cash outlay of several thousand dollars. $12,000 to buy a truck, $7,000 for land and another $3,000 for building supplies for starters.

We're outgrowing our house. Rae would like to see graduates from the home return to participate in its continued existance. As a registered nurse, and help in the community…. outreach

The kids always say, “are you going to hit me? There’s so much alcoholism here. They are always speaking Quechua when they don’t want me to understand. They tell us, you and Phil speak English when you don’t want us to understand. I need to learn Quechua. No one speaks Spanish in the campo.

I was in the park, when I first arrived here—- I lifted my hand from my backpack for a moment and it was stolen right out from under my hand. I didn’t have a place to live, I didn’t have a job and everything I owned was stolen. I had enough change to get a cup of coffee and a friend saved me. He took me up to th English Language school and got me a job.

Rae is care provider for six kids; 4 boys and 2 girls. All are without family. One child has Spina Biida or Spinal TB, they’ve had parasites, worms, typhoid—many street kids come to lunch to eat their main midday meal—usually their only meal.

Rae needs more space & help. She says we have a policy not to take in kids on a permanent basis under the age of five years. The economy here is crazy. The price of food has more than doubled in six weeks. The majority of the street kids are boys.

All I want to do right now is administartive stuff— I’d like to start a cottage industry. Make cookies to sell to the gringos. All the kids are way behind ifor their age— physically, emotionally & educationally. I must be crazy to do this (to raise kids) for a second time. I look at all those kids soaking it up In Cuzco, there are similar projects.

The orphanage run by nuns and Jhurch-related orphanages tend to take in babies but they don’t deal with Iindependent street kids. There’s a woman from France who also takes in street kids but she doesn’t offer them the kind of support Rae offers her charglings. Giving them a place to sleep and food isn’t enough—like Oliver Twist in the poorhouse in England—-

Rae said, I went home to get rested and I worked like hell to raise money. We had two interviews. The crowd she wants to reach are the west county folks. She says the 8 to 5’ers don’t respond. It’s the alternative lifestyle people who will help this project. Who knows what’s going to happen here politically? The Peruvians don’t understand our motives. Gringos robbed them of their children years ago and sold them into slavery and prostitution.

Her nurse companion Enriquetta Ccapatinta has been instrumental in helping Rae get through the legal work. ON her bookshelf, City of Joy, 501 Spanish verbs. Pediatrics, Carlos Casteneda, candles, crystals, shells and herbs. A poster on the wall. Love is the power that heals. A calendar of street people of the world. Stuffed bears and rabbits. Large butcherpaper notes of Quechua suffixes and tenses plaster the walls. Mi casa wasi y, tu casa wasiki, casa wasi.

There are no stipends she can offer house manager Phil Voysey. Phil’s had to pay for everything out of his own pocket. When Rae came to CA to raise money, someone donated $100 so he could take a vacation. When we get the oven working, we’ll sell cookies and wear our twe shirts that say Chicuchas Wasi and sell them to the gringos on the plaza.

Her dream is to open a *tienda, a store and export Peruvian goods. Rae was raised in Sausalito, the daughter of a fisherman, I was his crew & deck hand. We were berthed down where Spinnaker's is now. Her father went into boat tours and they moved the business over to SF’s Pier 43.

I was the oldest of two daughters. I did all the PR and contacted the hotels. For ten years. II passed out literature, sold tickets, etc… this survival skill was to later help her with Chicuchas Wasi.

She was married at 18 to someone who lived around the corner, had three sons by the time she was 24. She moved to Hawaii, sold real estate in Oahu and Kauaii.

She returned to San Rafael, had the ticky tacky house, station wagon and dog—the whole middle class scene. And I woke up one day when I caught my children out in the back yard taking the temperature of the pool with a thermometer to see who had the warmest pool in the neighborhood. I said, something’s wrong here.

We took a ride up to Sonoma (74) and bought six acres south of the town on Watmaugh And built a home for ourselves. We went back to the land. We were very domestic. We had a farm, joined 4H, raised pigs. I had a truck, with pigs in back, kids in front—pigs have a tendency to escape. I wound up chasing pigs with a tennis racquet.

We had goats, made cheese, home canned, etc. The kids were involved. Like with coming here, I lived by that inner force that's always led me. IMy dream as a kid was to be a nun and to work on the hospital ship, Hope.

Rae did become a nurse. Took courses at Napa Community college for 5 years.. She worked at Queen of the Valley hospital, Yontville Veteran’s Home, Sonoma Valley Hospital, before coming to Kaiser Permanente for six years.

She officially quit last year. She did ICU intensive care nursing at San Rafael for two years—before she burned out. Working at Santa Rosa Kaiser, in general medicine, five days a week from 8 to 5, was great. She taught stress reduction classes, and worked in OB/GYN.

She said, I wish I had more pediatrics training. What I like most is country nursing. I was involved in psychic healing long before I became a nurse. When I worked as a student nurse, I’d use psychbic healing and the moniters would go down. ‘I use touch, channeling energy fields.       

See PD ARTICLE Fall 85 Rae visited Cuzco, the magnetic center of the earth. where she found the place & its indigenous Quechua people so compelliing that she knew :she had to go back whether or not she could make a living.  

10 year resident of Sonoma co. critical care nurse at Kaiser Pernanente. her 3 sons live in sonoma, their father is in Stockton. (Sausalito story…3 mos. later, she took leave of absence from her job to spend a year in Cuzco and be a volunteer nurse, to learn Spanish, to make connections with the Quechua culture.

During her year in Cuzco she became acquainted with the street kids. seven year olds with families so impoverished, they live solely on potatoes. She blames the problem on declining economy and high birth rate. This forces the kids on the street to work, beg, steal at an early age. Soon, they’ve moved onto the streets.

After months of fundraising, Rae bought the apt 3 blocks from the town’s main plaza and invited the street children in. Her project has attracted the attention of foreign Peruvians in Cuzco.  

Contingents of interested Sonoma County  people are fundraising on the home front. Rae says Peruvian participation is crucial if this projets is going to survive. Rae wants project to be acceptable to the Quechuas and then she’ll turn it over to them when it’s established.  

In June, Rae drummed up donations of time, clothing, and medical supplies. Cuzco is an Inca museum filled with peasants. Those coming from primitive mountain villages find the adobe houses, electricity, and cobbled streets, very urban. Lack of high rises, poorly equipped hospitals and a severe absence of services for the poor…   

get back to PD article 

Chicuchas Wasi Rae Pieraccini, President, 
Casilla 636, Correo Central, Cuzco, Peru, 
SA tel 22772 Domicillo: Alabado 525 
FAX 51-84-236140 
Sra. Rae Pieraccini tele. 22-77-20 c/o La Positiva, Cuzco Peru 

Capp Street Foundation flow thru— went belly up. Chicuchas Wasi needs another flow thru. List of foundations sent to Steve Burdick to FAX to Rae.  or PO box 2031 Sonoma CA 95476 CA Prez. Steve Burdick, 1860 Sobre Vista Ct., Sonoma w. 765-9125, h. 938-0267 Kaiser ortho Dr.Jon Lopez H. 579-9065 W. 571-4123 9 Carol Stewart 539-4563, 538-2468 leaving for Peru in Oct? Leann Geiger 578-2606, 19, wants to work with Rae. Read about Chicuchas Wasi in PD. See also, Betty Woods—back from Nicaragua. Still at Kaiser? She may come down to help Rae later….



Thursday, September 1, 1988

Are the French Really Rude? On the Gringo Trail


ARE THE FRENCH REALLY RUDE?

Just back from spending the summer in South America, for me, one of the first indulgences of coming home (besides marveling at flush toilets, potable tap water and raw fruits and vegetables), is to read the Sunday paper.

One title in This World section caught my eye. “Are the French Really Rude?” Foreign LA Times correspondent Stanley Meisler writes, “after five years in France, and American still has a puzzling time figuring out the French. Are they really rude?

I read that article with particular interest because I was going through the same dilemma after spending two months on the Gringo Trail with them. In case you’re unfamiliar with the term, all those places we budget travelers have been beating a path to, made popular in the “60’s, is the Gringo Trail. Tropical beaches and ancient ruins are de riguer. Club Med is out.

One meets people from all over the world vagabonding on the Gringo Trail but these days the bulk of travelers are comprised of young Europeans. The trouble with the Gringo Trail is that the travelers tend to bring to bring a portmanteau of their country’s obnoxious habits with them. Friction develops.

Fellow tourists from other countries tend to get annoyed with each other. Being forced to ride 14 hours in the Pullman car or a first class bus with a group tour of rude Frenchmen is worse than water torture for some travelers. I suppose a tour of North Americans or Germans would be equally obnoxious— but one sees fewer North Americans on the road.

These reports are not isolated instances of psychopathic travelers who have it in for the French. For example, the journalist from Boston’s very first sentence to us was to commiserate how rude the French were.

It seems one Frenchman didn’t like the way she moved his suitcase in the overhead luggage rack above her seat to make room for hers. He jumped up frothing and shoved her suitcase back screaming if he wanted his suitcase moved, he would have done it himself.

Days later she’s still pissed off. The problem with the Gringo Trail, is that you keep running into each other in various ruins and cafes all over South America. Vendettas and quickie marriages are common.

There are times when I prefer a second class carriage with its chickens, pigs and robbers to traveling with the French. When the train stopped to wait for an oncoming train to pass, pity the poor traveler, unable to face a second class pissior, who jumped off the parked train to take a quick pee and lost his eyeglasses to a light-fingered Peruvian admirer in the process. He was pissed off. P.O’d. is a more polite abbreviated term.

Any tree in a public park is well guttered with piss. A seal rookery smells better than the local plaza. One rarely sees a Frenchman traveling second class. I didn’t always have this racist attitude toward an entire segment of fellow travelers. Being on the road with them too long did it.

When I first came face to face with blatantly rude French travelers was in Guatemala. It’s true they won’t give you the time of day. In Latin America, every one graciously and politely greets each other. A greeting is met with coldness by the French. Being in a restaurant with them can be embarrassing for fellow Gringos. If they wanted to eat at Maxim’s why on earth did they come here?

I though my normally liberal traveling companion’s bristling tirade against the very sight of the French was a bit of an overreaction— he’s logged many more miles than I have, with ten more years on the Gringo Trail than I— I figured that they just pushed his buttons and the incident was merely one of travelers crossing each other’s paths wrong.

That was until one Frenchman decided my bus window needed closing with my hand still in it. I wasn’t upset that he knowingly slammed it on my hand. He didn’t have the courtesy to ask to close it. As it turned out, I was carsick— about to lose my cookies as they say— because he smoked a cigar and I needed air. A minor brawl erupted. What thoughts go through their heads that they prefer to do violence to fellow travelers than to speak anything abut French?

Or the time one Frenchman took to shouting and laughing into the wee hours in the open air bathroom adjacent to our room in a minus three star hotel in the Galapagos. Minus star hotels generally don’t have glass in the windows or curtains for starters. I asked him to be quiet in the lengua de pais, Spanish, which he ignored. I tried both the formal usted and the familiar tu forms. I even tried French. No luck.

It’s amazing how much English they do understand when it’s delivered at top lung and peppered with stout anglo-saxon phrases. “Fuck” a guaranteed attention grabber will usually trick them into speaking English with you. Then they really hate you.

Next morning, he claimed innocence saying he didn’t understand Spanish because he was French— as if that in itself was an excuse— and proceeded to deliver insults like a schoolyard bully.

Lack of sleep does wonders for my Irish temper. He erred in his judgment as to how much abuse I would take. Spineless, I’m not. Hell hath no fury like a woman scorned. When he flicked his hand like a glove at my face like a man about to challenge another to a duel, he got one.

I avoid physical conflict, being on the short side of small. There was a time when I despaired that I would never reach five feet. That was like breaking the sound barrier. When I was in 8th grade, the school bully, a well developed “girl” named Tayde who outweighed me by100 pounds, and was a foot taller, had me cornered and tormented me one time too many.

I went in swinging expecting to be killed on the spot but I didn’t care any more. About the only place I could make contact was with her boobs. We always speculated they were fake balloons. Well, they weren’t and they didn’t pop. To my surprise, she laughed, and later became my friend.

I went for the Frenchman’s throat. I didn’t care that I was creating an international scandal. I was out for blood. My companion separated us and everyone thought he had pushed the Frenchman and jumped on him! Male chauvinism. He didn’t become my friend.

I am reminded of the curious fact that the French installed in their public buildings the placard, “no spitting and no Bretons allowed here.” They have little love for the Celt yet they call themselves Gallic— which is a Celt of course! The French, or the Franks of Charlemagne as they were called, took what is now called France from the Celts in the first place.

It took the Bretons, last of the European Celts to rescind the law concerning spitting and Celts. Llamas and Latin American men spit like crazy. A disgusting habit. At least llama spit is mostly hay.

The natives get jaded fast from all this hobnobbing with world travelers and demand money for everything from posing for photos to tourists loitering in public squares and churches. Gone are the National Geographic salad days of photographing the natives going about their business in quaint settings with llamas gamboling about.

Kids are the worst. Dame plata, dame sucre. Gimme money, gimme candy. And if you don’t give willingly to the cause, there are other methods. They’ll come up and hug you, their tiny starfish hands thoroughly frisking each pocket and wrist before you can say como te llamas.

They grow up to be razor artists who slash your daypacks and pants pockets so everything falls out. There’s a funny story of a razor artist so skilled that one unfortunate traveler’s pants fell off as he was walking down the street. Some are that skilled. It gives new meaning to the word embarrassed.

In South America, one has to register name, age, nationality and passport number at every tourist site and public transport. Each ticket taker demands this information and woe to the traveler who resists. I assume this precaution is in case there’s a coup so they’ll be able to identify the bodies after. This does not make me feel any more secure.

Half the time, we weren’t about to list our passport numbers namely because our passports were safely stashed inside a secret pocket in my traveling companion’s pants which meant exposing himself in public just to get the number and so we made up new ones on the spot.

Getting arrested for publicly unzipping and rummaging in one’s pants in a foreign country didn’t appeal to us when there were so many other more interesting things we could get arrested for— like false passport numbers. Ticket takers are almost as irrational as the French when crossed.

My traveling companion, at 46, took a perverse delight in noting he was usually the oldest person on the road. About the only time he was upstaged was at Lake Titicaca by a 60-year-old New Zealand grandmother who decided it was time to travel the world. So she left husband and kids to fend for themselves for a year. At 12,600 feet, she did better than we did in the thin air.

He said, admiringly, “I hope I’m in that good of shape at 60.” My traveling companion and I were an anomaly. North Americans, Californians— over twenty-three traveling with backpacks. Not many from our neck of the woods travel in strife-torn Central and South America these days. The declining dollar, the unofficial coin of the realm is keeping us home, but not the Europeans who are able to travel at bargain prices. The median age of all the world’s people is twenty-three.

The cliché that the French are rude as you’ve heard seems to be true in Latin America. It’s become one of the topics of conversation in coffee houses along the Gringo Trail. Latin Americans are complaining. Even other Europeans. I’m not about to write off the entire French population. I love French cooking. My aunt spent two years in Paris getting her Grand Diplome at the Cordon Bleu School of Cooking. I can’t imagine the world without the visions of Renoir, Cezanne or Debussy.

I also remember reading how the impressionist artists were barred from the Salon of Painting because they did something different than what was accepted as culture. According to my aunt the French come from a stiff, unbending world, blamed in part on their rigorous school system which focuses on rote learning rather than creativity.

“Shhhh! You Americans and French always at each other's throats! France is a middling power, arrogant and with an inferiority complex,” said a Limeño friend. It’s a pity so many take the national prejudices with them.

I’m sure I will meet many lovely French people traveling. I prefer the individual travelers to groups who may as well never have left their native soil to begin with. Nationalism belongs at home.

I read that the French president Mitterand is one of the few foreign leaders who stands up to the US and refuses to bow to its power and influence. They have banned “American” words like hamburger and computer from the French language, fearing the corruption of their language. Our language is enriched by the addition of French. I can’t see North Americans boycotting words like envelope, romance and intellectual because they’re French words.

I can imagine all the hate mail I’ll receive in French envelopes on this one. (Oops, French envelopes means something else again. Rubbers, galoshes).

One Peruvian said France is too unyielding. It’s unable to bend. That is why it is no longer a superpower. As Americans— let me digress. Calling ourselves Americans is considered an imperialist attitude. And rightly so. It was pointed out to me that North America also contained two other countries, Canada and Mexico. We are all North Americans. English, Spanish and French.

Central and South Americans don’t call themselves Latin Americans. They call themselves Americans! And they are also Americans. I’m sure Kennedy addressing the people, “my fellow Americans…” had no idea he was addressing two continents. Simón Bolívar’s dream was to unite South America and call it the United States of South America. How different things might have been if he’d succeeded.

As US citizens, we are often called on the carpet for our embarrassing policies on Central America. We travel as ambassadors of the American people who don’t necessarily support or agree with the political policies of our nation.

Reagan is a very dirty word. Reagan may shoot down passenger planes mistaking them for military planes in the Iranian Gulf but at least he doesn’t go around blowing up Greenpeace ships protesting nuclear testing in the South Pacific like the French did in Tahiti. That’s a very small consolation prize.

I take it back. The man’s senile and crazy. Referring to the destruction of Polynesia, Jacques Cousteau said, “small material things mask the vital problems in the destruction of a culture. He was referring to his own countrymen. Nationalist attitudes should stay at home with all the extra baggage you don’t need (like the outboard motor) while traveling in a foreign country.

Stanley Meiser cites a stifling school system and foolish posturing on the world stage as an excuse for their behavior. He writes, “all studies show that outsiders look on the French as the coldest and least welcoming people of Europe. They have no tolerance or time for spontaneity or weakness.”

One begins to wonder why a group of people who steadfastly refuse to learn the barest minimum of a foreign language would even want to travel. Simple words like excuse me, con permisso, or thank you, gracias would make all the difference in the world—well, not world but in the Americas at least. ”When in Rome, do as the Romans do” obviously hasn’t yet been translated into French.

The sad part is, aside from pissing everyone off, they miss so much of the culture. Americans both the Latin and Northern of the species— are gregarious and open. A Bolivian writer said, “Nowhere else in the world do people treat you like the French if you do not speak their language.”








Note Bene: I transcribed these journal entries in 1988 - 1990, hence the variable dates. (I'm moving them all to 1988, journal entry date, not transcription/revision date). We were in South America during the summer of 1988. I was trying to publish these stories, or at least find a home for them. I've a vague recollection of the Machu Picchu piece being published in The Paper. 

I was readying several of these Peru pieces pieces for an anthology, House on Via Gombito: Writing by North American Women Abroad. I also wrote Bill Truesdale, the editor for New RIvers Press, St. Paul, MN, a rather zany letter about my travels across the USSR. He took the letter, and not the stories. 

After an incredible journey through South America, John Oliver Simon broke up with me, left me for a young blonde former student of his, and it took me nearly a decade to recover from the horror of it all. Going to the USSR in 1989 was my salvation—and still John was trying to reel me back in. Or maybe he was doing the AA thing, in his case, the SA 12-step thing, atoning for his wrongdoings. By that point, I wouldn't even give him the time of day. Ironically, we managed to heal the gap nearly 35 years later. So it's fitting that these pieces finally get to see daylight, after languishing in darkness for so long.   —Maureen Hurley 2/26/2014

I've very few photos transcribed over to the electronic medium, another project. Here are three small albums.

Machu Picchu
Peru
Galapagos