Monday, June 14, 1993

While Stranded on the Amsterdam Train


WHILE STRANDED ON THE AMSTERDAM TRAIN
                                                — after Nazim Hikmet’s, Things I Didn’t Know I Loved.

It’s almost the Summer Solstice, I’m sitting by the window of the stoptrein to Amsterdam. It’s raining again, diamonds come to mind. I don’t like comparing rain on glass to that of diamonds; the word apartheid was invented here. Returning from the poetry reading, I know the express train always arrives first, but I’m too impatient to wait for it. I dreamed I walked barefoot on red African earth with the white grandmothers. On the platform, a poster announces the arrival of the Harlem Globe Trotters. The train sign, Haarlem with its two aa’s reminds me of where I am. Glass beads to buy an island, to furnish the ghettos of Niewe Amsterdam. I’m borderless, night has fallen, the water fragments into shards of darkness and light. I like the easiness of comparing water to broken glass; where are the Black grandmothers?

I didn’t know that in this country of canals, the past would follow me (like the tail of this train); or that the common thread between disparate journeys and lovers would be both the noose and the lifeline. That I’d become mute from bearing witness like the poets exiled from the sordid gardens of home: what of Breytenbach, on Malebranche, the street of sinister branches, or was it apples? who cannot shake South Africa from his words, Paris, an afterthought. In Leiden, where the Pilgrim Fathers left for the new world, I watch Duo Dou and Bei Dao cycle down Papengracht, Tianenman Square whispering in the spokes: red meat could do no better, red meat could do no better.
                                                     
The plane wreck at the Bijlmer ghetto, Black grandchildren sitting down to Sunday dinner, where I witnessed the flames rise like a mushroom; walked among the debris of the dead. Hikmet, in the middle of Moscow winter, dreaming of Ramadan nights with his grandfather and the Turkish poplars of Izmir; the white birches of Russia could do no better. What of the secrets that are kept from us?

At the reading, a Mexican poet recognizes me from the photo on an old chapbook, Falling to Sea Level, given to him years ago, and asks if I am la mujer de John. I say ¡No, es finito, es kaput! I don’t like mixing languages, speaking ill of those I once wished dead, or being identified by their bedsheets. There is reason enough to be concerned; I am living below sea level with another man I will leave on the train. Near midsummer, the northern light extends its boundaries toward midnight. I don’t like being jealous of famous old men poets whose work does not move me. Someone asks, What makes it a poem? I am at a loss for words and I don’t like it.

*       *         *
It seems I am destined to circle the outskirts of the city by night, on the wrong train, going nowhere in a hurry, in search of the right platform home. This train doesn’t go to the final station, but plunges toward the darkness of its origin; the point of destination doppleganging with the point of departure, everything replaying in reverse, Möibius time slipping out from under me. I don’t like sitting by the window, in my 4th decade, crying like a lost child because I’m in the wrong language, don’t understand the equation of broken tracks while sitting by the window on the Amsterdam train.

*       *         *
I remember a train ride across Ireland; I was 19—horses galloping after the fox, the ruined tower against billowing sky. I knew I wanted to live there, had lived there in a past life, the concept of home buried in the simultaneous suspension between the pillars of ancestral memory and déjà vu; the new trailhead of lovers at my feet.

I just remembered the how Belgian lowlands rose imperceptibly, like a slow sigh, the fields of grain giving way to the urgency of the Swiss Alps, the village lights so high above us, I mistook them for stars. I waited on tables, mute, unable to speak, except in the language of food. I rode tiny cog railways, loved the way the clouds unveiled the secret faces of the mountains, slowly—Jungfrau, Schilthorn, Eiger—I knew their beauty was too much to see all at once, like that of Medusa’s; my eyes did not turned to stone. I didn’t like being alone in a strange country with no way home, or how it soured my perception of beauty; the separation of ice and stone, not equal to the whole. I didn’t know I came so close to dying in a chateau turret in the hills of Luxembourg; the fireflies were magic enough when the fever broke. Came home to a man for seven years, became a writer, but he left, just like that.

*       *         *
The Mexican poet, Victor Manuel, smiles at me so beautifully, I am reminded of Alps and train rides across the Andes to Lake Titicaca with my middle-aged lover: the poet who left me at the end of the trip for a 19-year-old blonde with cheaper words. Sleeping in the underbelly of the southern continent I dream they removed Lenin’s shroud, slowly. Hammer and Sickle stenciled on the wall of the Inca fort, Puku Pukara; ¿Que Condor Pasa? and Tambomachai take flight on quena flutes. Cuzco nights under the Southern Cross, my ribs ache from breathing thin air. In the 2nd-class car with no light, we sit on boards propped in the aisles with the restless chickens. Soldiers stop the train; bayonet the Indians’ luggage, looking for coca leaves.

A myopic Frenchman crawls out to take a piss, a thief steals the glasses from his face—Por el oro, the gold. The mines of Potosi, no longer productive. Bolivia shines with the deceptive white of purity, or of death. The Frenchman blindly fumbles his way back to his seat. I can still see him pinching his pale one-eyed cock by the foreskin like a naked rat. At the biological experiment station, we watch llamas mate while lying down. Sendero Luminosos will slaughter these same animals a few nights hence. The news follows us like plague dogs. Darkness is descending, fearing for our belongings, maybe even our lives, I rage at John who crawls back to the Pullman where the mordida, five US dollars “buys” us first class, air-conditioned seats. How simple. Titicaca parts like the Red Sea on both sides of the train. We have reached the promised land.

I take Victor Manuel to the train station, navigate between Spanish and English with the ticketseller, and contemplate the way his lips move in his native tongue. He lives on Calle Amsterdam in Mexico City; we laugh at the cosmic joke.

*       *         *
Moscow Nights. This is not Hikmet’s Prague-Berlin train; I never knew I liked the way he compared night to a tired bird on a smoky wet plain. I know I am not writing this from a known place; and I don’t know if the guards are beating another prisoner, or if I’m imagining things in my own oubliette of words. I know the guerrillas blew up the electrical plant Independence Eve,
the explosion rocked Lima, I finished my soupa criolla in darkness, the staccato of guns in the distance like a drum tattoo. I didn’t know the body we found the next morning was that of the famous lawyer, named after flowers. I didn’t know we would be among the first to welcome him to death. I didn’t know that my life might depend on the difference of knowing Soviet and Israeli guns upon sight. That I’d see so many dead men, or that I’d throw three fetuses back into the sea at the request of the men who loved me, or that John’s would be the last. I never knew I’d bear witness to all these things before I was 40, or that I’d have to lose my heart in order to write about them while stranded on the Amsterdam train.

*       *         *
I know my escape to another country will bring other forms of exile. It’s August, 1989, I don’t know the Berlin Wall will fall, or that in the aftershock, eastern bloc countries, like so many dominos, will lose their boundaries in the calendar of days. Or that the velvet revolution will cloak another kind of darkness. I have some questions for the kosmonaut stranded in space three months after his country disappeared: did his shrunken heart find the capacity to love again, could he still look into the night sky without finding despair; what was worse, the exile or the abandonment? Did he have to learn to walk again?

Cherkassy, on the Dniper River, shashlik picnics amid the haystacks; I read Zhivago, and sleep on the living room couchbed of my host-family. Sordid details we blame on the erotic poetry we translate; it undoes us like slow mother-of-pearl buttons. Leaving the Ukraine in the private Car #17, a communist party official coach, I worry about pregnancy; the blonde leaves John for another woman: poetic justice.

New Year’s Eve, 1990. Carnival. In the square, a masked stranger kisses me; the sound of ice falling. Bitter cold; I learn to eat fat in order to keep warm. We return to Moscow in Car #17; the tickets cost a half a month’s salary, we celebrate by eating Ukrainian cherries in brandy. Slowly he enters the temple of my body but the urgency of residual memory separates us from ourselves; the paneling is of cherrywood.

*       *         *
In Red Square I stand transfixed, snow falls on the writhing madness of St. Basil’s domes. I don’t know if Ivan the Terrible put out the architect’s eyes, or if it’s another story of languid squalor amid false beauty. At the Pushkin Museum, Matisse’s Goldfish has me in real tears. I don’t know why. Maybe it’s because my period started. Or because I’ve seen Akhmatova’s sister feeding pigeons in the snow, or that the Arbat, where Akhmadulina still lives is a carnival for the camera’s eye. A sentimental journey of no return for the dead: A daughter of the light, Marina Tsvetayeva, my namesake, found only compelling darkness in the noose in the language of lost words, & I cannot write. None of us knows the USSR will cease to exist in two years, or what will succeed it.

I never knew red carnations in the snow by Lenin’s tomb would stain my retina. I never expected to be on the Moscow-Leningrad train in a 2nd-class cattle car without official permission, not able to speak English, and risk facing deportation. Mid-winter, six people to an open compartment; two more in the aisle. Eighteen hours of wet fur, coal fumes, and garlic kilbasa-kilbasa; the whispering of the tracks. I long for sweet tea from the rough, capable hands of the dizhurnia. The matron carrying flowers to a funeral and I come to blows over gladioli and sleeping benches. Oleg says, You’re a real Soviet citizen now! I have no country, except that of the mind. We huddle a few moments in an upper bunk under the glare of six pairs of eyes and a light bulb that will burn most of the night. I am reminded privacy is a western affectation. I didn’t know we would be sentenced to understand each other. Slave, slav, slavery of the heart, the tracks whisper. I am not Karenina, I will not bow my head to the altar of steel tracks though sometimes it comes upon me for weeks on end. There is no escape from the heart. We say our final goodbyes at Platform A; he has no right to be jealous, but he is. In Car #17 the American businessman holds me from Moscow to Kiev.

*       *         *
It’s August, 1991, The Coup. I fall in love with a Soviet pop singer stranded at Fort Ross who stays with me until his ship sails. He lives in Leningrad, only now it’s St. Petersburg. He calls me his Conchita, only I’m no nun or saint. He’s not Rezanov, this is not Siberia, there are no horses to be thrown from except in dreams. And death is a ship with a cargo of repeated history.
What if the Russians had stayed in California, or if Rezanov hadn’t been killed by a horse?

*       *         *
At the Hotel Kosmos the singer gives a speech in Russian, hands me red carnations. The interpreter translates, He proposes marriage. What do you answer? The singer and I live in Petersburg. He’s devoutly orthodox, has insomnia, Living in sin makes him uneasy. He prays for sleep, won’t talk of the past. On the subway, people touch his arm like a holy relic: Payush Guitara? Whispering suicide, his dead wife sleeps in the other room. When he leaves I try on her things. He sings One-way Ticket, doesn’t know what it means. Returning by train from the mirrored halls of Ekaterina Dvorets, I whisper yes to a life sentence, then change my mind. Vagaries of the heart.

In the city where Catherine loved men and horses & Peter the Great’s prick was aptly named, we make love in elevators and stairwells because the singer’s house is a shrine to God. I tell him I’m an atheist; he falls to his knees, adds my name to the prayer list. We ride to Moscow; in the quiet dark of the rocking train, making love in the lower bunk becomes a game, my hand over his mouth. Our mouths, small white O’s in the dark frozen wasteland halfway between the two cities, our faces lit by the erratic strobe of platform lights. I waver over the proposal, and dream of captive horses. We explore the Summer Palace in winter, the solstice approaches, New Year’s Eve, the Soviet Union will cease to exist. By then, I’ll be safely home. Maryna comes to visit; we are twins on an island in a sea of insane people. In line for bread, she says, I was 19-years-married to a religious fanatic. They don’t get over it—ever.

*       *         *
On my return to Russia, I stop in Vienna to visit Ken; we go to Hungary by train. I wander the hills of Budapest, find no answers, other than the commerce of ambivalence. Speech eludes me, my paper becomes mute when my notebook drowns in the Secheny Baths, a Rohrshat test of migrating ink; six months of writing lost. Having no family, and afraid of infirm streets, I cannot write about it. The Siganiy’s Magyar-Russlich is as bad as mine, but we have a common yezik, or tongue, singing Russian songs after the violins and tourist coins fall silent in Obuda. Why am I suddenly remembering the Seagull Cafe off Nevsky Prospekt where we drank coffee bought in hard currency, worth a month’s wages in rubles? Censorship comes to mind. Is it because freedom is what we value least, there’s always a Jesse Helms in the wings waiting to ride shotgun on the world.

*       *         *
The Vienna train is about to leave, I heave my luggage onto the floor. My rucksack catches on the door, I’m thrown off-balance, my waterbottle clatters onto the moving tracks. So this is how it ends, beneath the wheels of the Budapest train, but a conductor shoves my ass through the door. The ticket agent sees this, lets me ride to Vienna for free. A friend of Isaac Singer tells me even with all the prizes, in America, he couldn’t sell his work. I get “stood up” at the Succession Building where Klimpt’s kiss unleashes the demons of pleasure in frescos of Byzantine gold, I am crying in a lost language. At the gates of Vienna where Turkish horses once grazed on the killing fields, Ken changes travel plans again. He’s going home to America, leaving me here. We decide on the night train, learning Amstel is another name for Amsterdam. The train is late. First-class on the freight train is four airplane seats, no bed. Our last supper: in a foul mood, I swig Hungarian wine, the tracks whispering in Eb. Tchaikovsky’s violin concerto comes to mind.

The conductor conveys to Ken in broken French: You must get off at the next station to flag down the Köln train to Amsterdam. Amstel is nothing: a village in the Alps. I’m twice-abandoned on the night train with mail sacks. We say our goodbyes, but the conductor, alarmed, motions me off too. In my nightshirt, I throw my things out the door and leap toward faith. We sleep in the waiting room; like Cretaceous monsters from the deep, periodic trains shake us awake

Six A.M., we’re the wild-eyed travelers among the placid businessmen, riding across Germany (a billboard of swine on satin pillows—we know we’ve crossed the border). Ken gets off in Frankfurt. I remember to change trains in Köln, offer florins to restore the Gothic cathedral, the gargoyles need a facelift. The Netherlands are like the paintings I saw at the Hermitage. Peter the Great also lived in Amsterdam, saw the mirrored light for himself.

Ten years has aged Vins, I barely recognize my college classmate who chain smokes and stays up all night pondering the philosophic vagaries of the human psyche. My three-day stay before catching the Petersburg train extends several months. We pass the houses of the thinkers, the ghosts of Cartesian logic and Calvinism, the philosopher’s stone, the cornerstone in the city of bankers: cogito ergo sum. At the train station I tell him what he already knows, there’s no turning back.

*       *         *
It’s the Winter Solstice, I’m 40 years old. He writes me long love letters. A friend comes to San Francisco, we photograph the homeless, we are moths circling the light. He makes love to me; says he loves men. I dream of large cocks, the gaunt faces of the men with AIDS that glow with a holy light, and enter into complicated equations of ownership that will come to fruition when I return to the Netherlands. Marilet invites me to teach poetry in South Africa. Fearing tainting from the Dutch, the Pilgrim Fathers fled to the New World, then, imposed their will upon the savages where apartheid was practiced long before the word was coined. We who laugh at the Russians who confuse democracy with capitalism; our own freedom is bought at the expense of others. Dreaming is circular breathing. Living is no laughing matter; will I ever be able to laugh from the deep, this far below sea level where the plain reveals ancient transgressions of riverbeds.

The Yugoslavian lover, is he still alive? Do my Russian friends have enough food to eat? Each time I enter Russia, it’s from another fallen border. I cannot speak of the Belgrade where I bought a wedding dress for the married groom; lace made of bedsheets for the bride who never was, never will be. And I haven’t talked of the woods outside Peredelkino, Pasternak’s white birches and Hikmet’s dark exile; there is a Zhivago in each of us searching for the purity of love in the midst of war and there’s always a Lubyanka to hold us prisoner; Hikmet knew that best. Did he dream his poems in Turkish, transcribing them from the mother of tongues?

Riding the train at dawn, I divide fragments of time like the mathematical dilemma of Hermes and the tortoise in a race that never ends because it never begins. To get half way, they had to travel half that distance, and so on, back to the beginning of divisible time. Hikmet was right: exile is not easy—especially from the language of lost words.

Maybe the train never left the station. Maybe we were never born. Maybe this is a dream in search of the whole picture both coming and going. It’s raining again. I’m borderless, night has fallen, water fragments into darkness and light; I’ve lost the words for home. Sitting by the window on the train to Amsterdam I watch the world disappear like the evidence of truth, an arrow shot into the air and falling back without leaving the plucked song of the bow in the wind.

14 June, 1993,  enroute to Amsterdam
& 14 August, Bolinas, CA

Poetry International journal, a spontaneous combustion of translation


14. June. The Monday evening Reading schedule included Roberto Juarroz, Anne Vetger, Gonzalo Mitlán, Leo Vroman… I missed Yehuda Amichai and Homero Aradjis, two poets I actually wanted to meet, but I wound up doing some spontaneous translations with two poets I met in the hospitality café. Sometimes you just have to go with the flow.

Since I wasn’t feeling up to snuff, I missed two events today, plus the beginning of the evening show. I’m not networking the way I should. I just don’t feel like chasing the stars for photos, to give them my poems, etc. it’s exhausting work, and I’m not up for it. (Not that I have anything to give—but poetry, in myriad tomgues, is the only true currency).

My poetry partner in crime, editor Herman Berlandt also never showed up for the evening event. So I was a little worried about him, but they assured me he was OK, and he was seen earlier today with a young man who must be Ton. 

A Dutch-Argentinian couple sitting at the table next to me and I spontaneously translated a Dutch poem someone left at the table. First he translated it into English and then Andrea helped with the Spanish, because his Spanish was about on par with mine. Still, it was fun to do. This is why I missed the Amichai and Aradjis reading. They won’t read again. I am bummed.  Somehow the process of translation helped to restore my nascent social skills. 

Roberto Juarroz’s work seems fine, but my mind took its own time shifting into Spanish. So I understood the words, but not the poetic sensibilities. I didn’t go to the Bal de Festival because I was feeling funky and that antisocial streak still prevails. Oh well. When it descends like a wet blanket, there’s not much I can do. Pre-party panic syndrome. Sign of a true introvert.

I met a woman from England who bought copy of Soviet Poetry Since Glasnost from me, a Helena Hinn. from England. I took down her address and she said she would send some poems nlater. It seems I am madly collecting poets addresses that the front and the back of my journal is beginning to read like a who’s who in poetry.

As it turns out, a poet I met, Victor Manuel Mendola not only knew John Oliver Simon in Mexico, but he has a copy of our chapbook, Falling to Sea Level. He asked if I was the woman of John. And I answered, no longer. We were not sure if we met at Elsa Crosses’ house in Mexico City. It certainly is possible. 

He’s done many translations of poets that I like including Valerio Magrelli, and Tomaž Reizwicž. I gave him one of our poetry tabloids on Saturday and he said that he’ll give me a book on Wednesday. Poetic reciprocity in action. God, how I love the insane babble of many audacious tongues.

(Revised for clarity—added some connective tissue, but mostly swapped paragraphs)
(PI archives.)

Friday, April 23, 1993

LEARNING TO READ


FOR KEYNOTE ADDRESS—MONTE RIO READING COUNCIL  

When I was 30 I discovered I had dyslexia.
When I was a child, my mind was like the forest:
silent, impenetrable.
I remember Third Grade—
how I loved The Lion, the Witch & the Wardrobe.
I was the lamp post in the forest
only I couldn’t  read.
The moment I learned to read was magical.
Whole kingdoms unlocked—
I learned about bats,
sonar, dolphins, the stars,
the animals of the Galapagos,
the glaciers of Canada,
the Russian steppes,
the Incas in the Andes,
the pyramids of Mexico,
They fed my imagination.
I later went to all those far-off places,
and because there was a story to tell
I discovered the power of words and  became a writer.
When I think back to that day I learned to read
little did I know I’d be standing here today
congratulating all of you readers—pioneers of the future.

4/93

I COME FROM THE LAND OF GREEN


I COME FROM THE LAND OF GREEN

I come from the land of green
they say my ancestors were the thoughts of trees
swaying and painting the sky
they say I come from four green fields
where the potato imploded in on itself
leaving thousands dead, while the English ate our food.
They say I come from a country of hedgerow schools
where children learned to write in their native tongues
scribbling in the dirt by the side of the road.
My tongue has the gift of gab
in a language not my own
I come from a land of tall stones
where Christians tried to banish the snake
only there were no snakes
we worshipped the secret heart of stones
because time was convoluted
not asleep on its side.
I come from the stones
that hold secrets only they know
Daughter of the rebel Corkonians
I know I come from a crazy family
my mother is really crazy, no kidding,
but that’s another story.
My father lost his heart
before he was born, my inheritance.
I know I would like to ask my great-grandfather
what he whispered into the ears of the wild red mare
to tame her. Why she bit my great-grandmother
so as to make my grandmother afraid of horses
I wish I could see them driving the cattle
between the summer bonfires
to make them fertile
our ancestral farm named after the golden strength of oaks,
Coomanore.

4/93

Thursday, April 22, 1993

PHRASES OF THE MOON


PHRASES OF THE MOON

I keep thinking about the side never seen by man,
not even Armstrong and Aldrin.
I am always keeping my face toward you
in synchronous rotation,
one side always in the arms of night,
no matter how I twist and turn toward the day
except for those times when the earth intervenes.
My dreams are the hard reality of stellar dust
I would like to be a dancer, slender as a thought
at the parties of the gods. Where is Apollo’s logic?
In the sky at night, dreams of colors unimagined
the side never seen by the sun
or passion in synchronous rotation.
No flags to blemish my face
waxing, waning, crescent & gibbous
no footprints left in lunar dust
my faith, or happiness.

23 Apr. 93
Napa State Hospital

Monday, April 19, 1993

Too Bright to See


Poet Linda Gregg grew up down the hill from me, on the next ridge over, Tamal Road, which was on top of a hill above my great-aunt Ellen Budjick's cottage in Forest Knolls.

We used to sneak through the Gregg’s Forest Farm Summer Camp on our donkeys because that was the only shortcut to get to Tamal Road from the Barbano's Lagunitas Summer Camp. We'd ride a wide loop back up into the hills where Forest Farm Camp winter-pastured their horses and then we'd traverse the final ridges homeward in darkness.

Forest Farms Camp is the same place where Jerry Garcia of the Grateful Dead died. But by that point, the summer camp had transformed into a rehab place with a different name: Serenity Knolls Chemical Dependency Center.

Jerry Garcia was personally responsible for record sales of Ben & Jerry's ice cream at the Forest Knolls store. But heroin didn't kill Jerry. Despite his daily walk down the hill to the store, his heart just gave out. I'm sure the ice cream didn't help the diabetes any either. The Godfather of acid rock was dead at 53.

Seems Forest Farm Camp was always a troubled place. Janis Joplin lived on Arroyo Road at Barbano's Lagunitas Summer Camp with Big Brother and the Holding Company—but that's another story to tell....

In the 40s and 50s and into the early 60s (before the economic crash happened), Forest Farm Summer Camp was a pretty radical co-ed summer camp for inner city kids who were pretty much like Martians to us.

We thought it was a weird, if interesting concept for kids to go to Forest Farm Summer Camp. So did the FBI. (In those days, most summer camps were not co-ed, nor were they such a strange admixture of kids from all walks of life—sort of a mini-United Nations).

Anyway, varying shades of McCarthyism colored a rosy hue over our little valley so the FBI was interested in several families.


We locals were definitely not welcome at Forest Farm Camp at any time which upped the ante during the summer months when we'd sneak through camp on our slow-dreaming donkeys and have staredowns with the camp kids from New York—it was as if we were in a bad spaghetti western with a thin plot. They were big, bad and ugly.

But Brenda Fullick who leased her Icelandic pony, Helgar from the Greggs after summer camp was over, liked to sneak in a visit to see Helgar who hated the city slickers on his back. He was a one-girl pony. And Brenda was his girl. Whenever he saw her, he'd buck off his rider and come over to wicker a hello.

We had a strange notion that we were invisible on our long-eared mounts, lost in the resulting meleé, because everybody else was on horseback too. The Gregg girls never finked on us or told us to leave. Only Old Man Gregg would chase us off like vermin.

I remember Old Man Gregg, I thought he was the most dour man alive. He'd just as soon bite your head off rather than give you the time of day.

Ironic in that they'd taken refuge in Forest Knolls, far from the claws of McCarthyism, like many Valley folk. Then they too shunned everyone.

Mrs. Gregg was kinder, she was a local, who grew up in Petaluma, but the Anglo Saxon Presbyterians kept themselves separate from us Catholics. The Troubles of Northern Ireland were so deeply ingrained, the distance lent itself to generations. You were marked at the church door.

When Jack and Claire Felson took over Forest Farms Camp from 1966-1976, it became a kinder, gentler, more inclusive place that invited participation from Valley folks. But by that time I was long gone, chasing the wind over some distant horizon.

Monday, April 12, 1993

Letter to David Fisher


Tonight, largest full moon of the century, a blue moon. High spring tides earthquakes predicted, California slipping off. You wrote, I am the crab's utensils raised in the sea. . .

I bought blueberries from Oregon & tiger prawns from Southeast Asia— their nacreous color more than skin-deep: stripes of blue and yellow with markings of gold.

I remember one full moon night in a stranger's house, my throat swelled, wind whistling from the north, Ioanna Veronika sitting up with me, talking of Poland, her father’s tattoos. Ausweicz. Waiting for the vigil of pills to work, my memory flickered across the cornea at the speed of light.

Maybe it was poison spray on the blueberries, or Agent Orange. My adrenaline needle locked safely in the Volkswagen (Delft blue like the clams lining the streets of Holland).

Your young child who drowned in the pond; did his short life brush past in such extravagant detail, the artists were jealous? Relative age has to do with selective memory; crib notes replace specific details only the young are capable of noticing—their senses not yet jaded.

Groggy on benedryl, I sat in the hospital bed typing—furious words burned across the page, the poem wasn't finished with me. But the platen stuck; thick carbon banded the bottom of the page, I was no more enlightened than before.

As I defrocked the tiger prawns, the Mekong Delta came to mind: a place I've never been. Once I was too young, & I thought the explosions in the coastal hills at night were bombs dropping in Vietnam, (not poachers).

This age of innocence, the spawning ground for poetry took decades to manifest through the transcendence of mute speech (call it philosophy).

Blame it on destiny, or dyslexia.

I was a painter: everything in terms of shape and color—poetry is a conscious act. I think of you running through the indigo streets of America, naked as a jaybird, screaming, Stop the war! Any war, it didn’t matter.

There are worse nightmares: military commanders who don’t dream.

Tiger prawns in the river deltas of Southeast Asia feed upon the dead; what generation passed before my lips, roseated dawn baptized in garlic and oil. The fire purified them into the acceptable pink reserved for shrimp. Crimson dawn flushed in the pan.

I was sorry to see that lovely blue disappear into the void, as if the speechless sky swallowed its own tongue. I wanted to paint those prawn tails so like wings of blue dragonflies weaving and stitching the basket lakes of the Sierras.

Today, I took your poems, Teachings, into my poetry classes. My students, the bruised survivors of the domestic battlefields: the suicidal girl who jumped in the river in front of her classmates; the one who passed out under the bridge; the boys who touched her; the others watching.

The structure of the poem was a raft to carry us across the River Styx. It tended us like the good doctor's chickens beside the red wheelbarrow.

You said, Write me a sonnet to the color blue; I cannot find my way to the borderlines of a sentence; these thin boundaries by which we live.

Asleep at the stern, the remains of honeyed oatcakes on his lips,
Charon was well paid for his time.



© Maureen Hurley 3/4 - 3/8/93 & 2/26/94




Saturday, April 10, 1993

Ascending the Muse of Mt. Tam 4/10/93

ARTISTS UNDER THE INFLUENCE

by Maureen Hurley

Basements are either the penultimate scrounger’s paradise—or the déjà vu epicenter of nightmares—things juxtaposed in every corner. In the lower depths of the Sonoma County Museum one rainy afternoon, the source of my muse (and, my beginning) was waiting for light.

We skirted the gold velvet casting couch guarded by an army of ghostly headless mannequins—one sprouting hairy vaquero’s chaps and another sporting my purple jacket; we waded through narrow labyrinths to reach the object of our desire: the preview of an upcoming art exhibit of Mt. Tamalpais. After viewing racks of paintings, I was struck by the sheer volume of art the legendary peak has inspired in artists and writers over the years.

Mount Tamalpais: An Artistic Interpretation , Sonoma County Museum’s second major Landmark exhibition, opens April 16 and runs through August 8. The mono-thematic exhibit primarily focuses upon the Hudson River style ofnature painting popular in the 1850’s. This premier show is the result of over a year’s worth of negotiation with public and private collectors across the US, and it’s a first for so many paintings of Mt. Tam, to be been displayed under one roof.

Almost every major California artist has painted the mountain. According to curator J. Eric Nelson, “this is an important exhibit of historically significant paintings and literary interpretations.” He views historical art as an integral part of history—necessary to interpret the past.

Marine painter William A. Coulter’s “Mount Tamalpais from the Mouth of the Petaluma River” and “The Genivieve,” a sailboat under full sail, accurately depict turn-of-the-century life of a bygone era on the water-roads, as does Charles Marple’s “Mount Tamalpais from the Napa Slough.”

Though the most recent canvas in the exhibition of oils, watercolors and pastels from 1850 to 1930, is over 60 years old, within this 80-odd year period, most of the major modern schools of painting evolved—from the French Barbizon School to the flat planes of fauvism and sculptural social realism so prevalent in WPA murals of the ’30s. Add Impressionism sandwiched between the American Lumenist- and the Hudson River schools for an aesthetically intriguing collection of paintings.

Several of the represented artists studied in Europe, and were influenced by the plein air outdoor painters of the Barbizon School (which evolved in reaction to studio-painted classical themes favored by the Academy). There are paintings in the style of Papa Corot, replete with cows, to keep the traditional realist happy down on the farm.

Based upon an awareness of structure, and solid forms, Hudson River style paintings depicted majestic nature themes as an expression of the sublime mystery; distilled movements of the elements—light and water—as a metaphor for the religious experience—studies of theosophy and light.

Mt. Tam grows taller, becomes more rugged. . . It’s said that landscape painters enter a sacred inner realm—a place no one else sees. But not all that meets the eye is pastoral. Ironically, while the painter was recording these timeless primordial visions, the exploitation and collapse of the natural world—mining, logging, siltation, overgrazing and the extinction of native species—was in full swing.

Theodore Wores turn-of-the-century painting, “Mount Tamalpais from Corte Madera Creek” is a pleasing blend of styles—reminiscent of the sculptural and flat planes of the Munich School—with impressionistic energy and sensibilities, as is S. C. Gile’s “Mount Tam from Belvedere Lagoon.” An early California painter, Gile was a member of the “Society of 6” along with Percy Gray.

As we unwrapped these paintings, I kept thinking of WPA projects—especially the Coit Tower frescoes. I am drawn to the solid pieces—Fauvism? perhaps best exemplified by Xavier Martinez’s canvas with its blue shard of sky poking the horizon. Sidney T. Daken (“Mount Tamalpais, Early Evening”) was a fresco painter in San Francisco. After the 1906 quake, he moved to Santa Rosa and opened an art school, and Edwin C. Siegfried (“Mount Tamalpais and Sausalito”) was a WPA artist.

Another important aspect of the exhibit is the emphasis on the rich literary tradition that arose a century-and-a-half ago, that continues to flourish. San Francisco’s Golden Age in the ’30s owes much to the influence of the Muse.

The exhibit includes a collection of early books and poetry as well as memorabilia from various hiking clubs. Avid hikers and readers, my grandparents were on intimate terms with the mountain and her lore.

V.S. Naipaul states “No city or landscape is truly rich unless it has been given the quality of myth by the writer, painter or association with great events.” Mt. Tam, The Sleeping Lady, the Indian Princess, a.k.a. The Magic Mountain, the North Bay and Marin County’s most visible landmark, is associated with great events (from the oldest west coast cross-country race from hell, the Dipsea Race, to myriad groundbreaking rock concerts—with debuts by the Doors, Steppenwolf, Maria Muldour), and has served as resident muse for countless artists of all disciplines.

Thomas Mann’s novel, The Magic Mountain, may have been responsible for Mount Tam’s tune-in, turn-on & drop-out nickname popular in the 1960s. The Spanish couldn’t agree upon a single name, and gave it several: La Sierra de Nuestra Padre de San Francisco (The Mountain Range of our Father, St. Francis); Pico y Cerro de Reyes (Peak and Hill of Kings); Picacho Prieto (Sharp Dark Peak).

British explorers monikered it the “Table Hill of Beechey,” the French christened it “Mont de La Table,” one homesick Mexican alcalde called it “Palma,” and the Italians dubbed it “Palermo Mountain.”

General Vallejo used the Miwok tribal name, and their name for the mountain: Temal-pa. In the days of yore, spelling was at best, a creative act; the Spanish corruption of Temal-pa resulted in a dozen different spellings and theories—i.e., the name came from the Mexican state of Tamalipas.

Searching for Indo-European linguistic roots, my grandmother transliterated it as the land of the Tamals (of India), grumbled, “Maybe they got Columbus all wrong.” Most likely the name Tamalpais is of Coast Miwok origin: tamal for bay/bay-country or west and pa-is for hill or mountain (depending upon which linguist you read).

Contrary to how she may look, Mt. Tam is not a volcano; the crown jewel rising from the world’s most beautiful bay is metamorphic. At 2,560 ft., Mt. Tam (the West Peak was 2,604 ft. until the military shaved it), Marin’s tallest, is one of three prominent Bay Area peaks (4,344 ft. Mt. St. Helena and 3,849 ft. Mt. Diablo are taller). She has been compared to Japan’s sacred volcano—bestowed with the honorific title of the Mt. Fuji of the West by the Japanese.

And she has real treasures: East Peak’s rare metamorphic dark quartz-tourmaline (normally found in igneous rock), is a geologic enigma not listed in field guides. We used to find other treasure—tiny opals and garnets at the pale green serpentine and blueschist outcroppings where ancient stands of pygmy Sargent cypress, with trunks the size of broomhandles, compressed time. And there are even rarer endemic plants. . .

Like Mt. Fuji, Mt. Tam has spurred generations toward great passion since the idea of speech was first whispered into the ear of the air. The Coast Miwoks of Southern Sonoma and Marin Counties called her the mythic turtle the island of the earth rests upon—Turtle Island—and when she moves, the earth trembles.

There’s another creation story of two struggling giants (Mts. Tam and Diablo)—their fighting divided the earth—the bay came to be, and their severed limbs formed the long coastal ridges.

The romantic stories of Temelpa, the beautiful Indian maiden for whom many a brave warrior had fallen, is Anglo—with roots in the tales of Brothers Grimm. Some say Temelpa was troubled by all the fighting, and died of sorrow, or, to stop the warring, sacrificed herself/or was martyred to save the village. Her lover carried her to the top of the mountain and died next to her. The gods took pity and turned her into a mountain; the foothill by her side (Mill Valley) is the Fallen Warrior.

Others say she is merely sleeping, waiting for the bridegroom sky to wake her with a kiss.

Seeking the source of the Muse, California’s first official Poet Laureate (1915), Ina Coolbrith was said to have written The Ivory Tower one summer atop Mt. Tam’s East peak. Also under the influence were Ambrose Bierce, Kathleen Norris, Juaquin Miller, Robert Louis Stevenson, Jack London, and Sir Arthur Conan Doyle who said of Tam’s charms, “I never had a more glorious experience,” (elementary, my dear Watson!).

Donn Totheroh’s pageant of the Indian princess, Tamalpa, staged at the Mountain Theater in 1921, became the official Mountain play. (In 1966, we too were under the influence—stoned and listening to rock & roll music in the Greek-style Mountain Amphitheater. . .)

In the ’30s and ’40s, poet/journalist Kenneth Rexroth, and later, The Beats readily succumbed to the Muse and got immortalized in the process: the character Japhy Ryder (poet Gary Snyder) in Jack Kerouac’s The Dharma Bums, said that Tam is as beautiful a mountain as anywhere in the world.

Poet/Zen master Philip Whalen wrote extensively of (and on) Mt. Tam as did Lew Welch (Huey Lewis’s step-father): Praise is Tamalpais/perfect in wisdom and beauty/she of the wheeling birds. And in Lew’s much-anthologized “The Song Mt. Tamalpais Sings,” he wrote:

Centuries and hordes of us,
from every quarter of the earth,
now piling up,
and each wave going back
to get some more.

This is the last place.
There is nowhere else left to go.

For we have walked the jeweled beaches
at the foot of the final cliffs
of all Man’s wanderings.

This is the last place.
There is nowhere else we need to go.

The mountain served as a place where all manner of rites of passage, from conception to death, took place. Rexroth wrote of his dead wife Andree: “These are the forest trails we walked together,/. . . your ashes scattered on this mountain/ moving seaward on this stream.”

I have a particular attachment to the mountain. My grandparents spent weekends courting, and hiking on the slopes of Mt. Tam. And, according to my mother, I was conceived on the mountain as well. I speculate: if my mother hadn’t been so deeply moved by the sunset at summer solstice, would I even exist?

In “Journey to Mt. Tamalpais” Sausalito poet and friend, Etel Adnan writes: “When you realize you are mortal, you also realize the tremendous sense of the future. You fall in love with a time you never perceive.”



The Western Sonoma County Paper April, 10, 1993

Thursday, April 1, 1993

KEYNOTE ADDRESS—MONTE RIO READING COUNCIL


KEYNOTE ADDRESS—MONTE RIO READING COUNCIL  

When I was 30 I discovered I had dyslexia.
When I was a child, my mind was like the forest :
silent, impenetrable.
I remember third grade—
how I loved The Lion, the Witch & the Wardrobe.
I was the lamp post in the forest
only I couldn’t  read.
The moment I learned to read was magical.
Whole kingdoms unlocked—
I learned about bats,
sonar, dolphins, the stars,
the animals of the Galapagos,
the glaciers of Canada,
the Russian steppes,
the Incas in the Andes,
the pyramids of Mexico,
They fed my imagination.
I later went to all those far-off places,
and because there was a story to tell
I discovered the power of words and  became a writer.
When I think back to that day I learned to read
little did I know I’d be standing here today
congratulating all of you readers—pioneers of the future

4/93

Wednesday, March 31, 1993

INVISIBLE LOGIC (villanelle)

In the canals of Amsterdam, dreams of wild swans
shatter the slow language of reflected edifices.
Invisible feet push the darkness toward the light.

I am caught between what I know to be true
and the existence of parallel lives afloat
in the canals of Amsterdam, dreams of wild swans.

What if we were living inside the dream
and time was a concept waiting to be born with
invisible feet to push the darkness toward the light?

What if you were dreaming me into being
inventing time to swim us through the canals
of Amsterdam in the dreams of wild swans?

What if the feathers loosened from sleep
drifted down from the moon’s edge with invisible feet
to push the darkness back toward the light?

And the beauty if it is we cannot prove whether or not we exist
in the Cartesian streets where the sound of bells takes flight
across the canals of Amsterdam and the dreams of wild swans
are invisible wings to push the darkness toward the night.



© Maureen Hurley, Spring 1993

Thursday, March 18, 1993

WEST OF POZZI RANCH


WEST OF POZZI RANCH


West of Pozzi Ranch the ticking clock
moves the ridges ever closer to the north
the move to freedom of the sea
fog rises as if dreams took shape on the horizon
the only sound of seals coughing
in the beyond of time
to think about the difference between meniscus and the horizon
is a matter of perspective
distance is attained by scale
we are but microbes in the petri dish
mitochondria searching for patterns
the fractaline structure endlessly repeated over & over
as if space bent down to sniff the newborn head of time
the beginning of creation and the beginning of time
and we develop theories to prove we exist

as if we needed more than our existence
the beyond, was Descartes the first to put it into words?
or merely the first to record it?
and so we sit in a room full of morning
the sleepiness of waking itself
to the existence of a new day

3/18/93
Bodega Bay

COLLAGE POEM, RAIN


COLLAGE POEM, RAIN

Sunlight pierces my eye
clouds slide off the backs of mountains
dreams take wing and circle our thoughts
like vultures in late summer—
Camphor, cedar chips
a hope chest of moths
white nights
the approaching solstice.
Big Dipper, full of rain
holds the universe
across angry day
with no plan at all.
The drought, broken like a bowl,
spills its bounty on the earth—
all this sadness falling from stars.

3/18/93
1st draf

AFTER CHIEF SEATTLE


AFTER CHIEF SEATTLE

How can you buy the freshness of the air
every shining pine needle holy in memory
of death in the country of birth
we are part of the perfumed body heat of the pony
He asks much of us
comfortably so that we will consider
this sacred land, the blood of our reflection
in the murmuring voice of the rivers
the stranger, the enemy, his father’s grave, forgotten,
sold like sheep, bright ways, different eyes
a savage place of insects’ wings
insulting the ears, arguments of frogs
the wind cleansed many days
air shares breath with the sacred taste of meadow flowers
brothers, savage, I’ve seen
I do not understand what is the loneliness of spirit
all things are connected
rich with the lives of our kin
this we know, all things are connected
we did not weave the web of life
the common destiny our god may not be owned
you shall shine brightly, that destiny, a mystery
the secret ripe hills
where is the end of living

3/18/93

In class CPITS writing, first draft

Friday, February 26, 1993

THROUGH THE LAPIS SKY


THROUGH THE LAPIS SKY

Through the lapis sky
the sound of ducks crossing
the rays of the sun
beyond my vision lies the sphinx
of hope that moves
across the sky each night
before I arise each morning
I look for the glue in the air
and out my window comes
the exuberance of dawn

2/26/93

AMONG THE TREES


AMONG THE TREES

among the trees
another song of blackbirds
whispering in the classroom

the children invent new lives
and the birds are jealous
among the trees

the window reflects the pond
the invisible air is jealous
of the whispering in the classroom

I look to the order of the sky
to find my way home to the end of  a sentence
among the trees
whispering in the classroom

2/26/93  CPITS writing in class, first draft

Monday, February 22, 1993

PLASTER BANDAGE MASK WORKSHOP for kids


PLASTER BANDAGE MASKS        

Dear Parents and Kids:

We’re making plaster bandage masks on Mon. Feb. 22. If you’d like to assist your child to make a mask, you’re welcome to join us.

We use cold cream or Vaseline to protect each child’s face from the plaster (it’s like getting a facial!) But each child will need to bring something to hold the hair off the face—such as a hair band, a stretchy tube sock cut into bands, the neck of a tee shirt, hair clips, a cap, or even a plastic bag!

It’s a good idea to wear a large old tee-shirt as a smock, as it’s a messy project. Also bring a soft wash cloth to wash those GREASY faces after the mask comes off. Allergies are rare—but please let us know if you have any concerns.

We begin the workshop with the beginning: creation stories, the first masks, masks of various cultures, the importance of masks—and we’ll explore other options, developing personal themes for the decoration of our masks.

  • Masks to help things—masks to heal the environment, masks to make corn grow, masks to facilitate understanding between peoples.
  • Masks to stop things—the destruction of the rainforest, to stop Fido from chewing up the homework mask, masks to stop nightmares.
  • Masks of origin: totem animal and ancestor masks, futuristic masks, fantasy masks.

HOMEWORK IDEAS: Make a collage mask using magazine photos, find mask shapes hidden in in ordinary everyday objects—cars, bottles, etc.)

We will need lots of interesting goodies to adorn the masks. Think of texture, shininess, color, symbolism, patterns, designs and shapes as you search for small objects that are personal, or that you love, but make sure it’s OK to take them first! Let your imagination run on a wild raid through the junk drawers and boxes—these places contain some fascinating bits of family history.  Also bring things to share with the class—we’ll have a potlatch. 

Some suggestions include: feathers, leather scraps, fur, interesting material, old wrapping paper,  shells, shell bits, small pebbles, bottle caps, buttons, corks, yarns, sequins, beads—big & small, Spanish (mushdash) moss, raffia, tinsel, Easter hay, lace, ribbon (for hair and presents), pipe cleaners, bells, interesting (homemade?) paper, cardboard, heavy paper, shiny foils and decorative papers, bones, pine cones, acorns, bits of costume jewelry, small toys or pieces of toys, dead watches, keys, neat material. . .  

If you have felt, bring it to line the inside of the mask. And some elastic to tie it to your head. 
AND thanks for helping us out!

Monday, February 15, 1993

MY POEM IS FREEWRITE CPITS


My poem is full of beans
hopping from idea to idea
like a frog in the neighbor’s lily pond.
My poem screams lunch in crowded doorways,
always looking for the obvious connections,
executing them at dawn
for being ordinary and plebeian.
My poem makes words march across the page,
it doesn’t take surrender for an answer,
nor white flags of truth.
It doesn’t understand the reasons behind boredom,
or closed doors, it’s a thief
stealing small pieces of your soul
and it scatters it on the streets
to feed the pigeons when you’re not listening.
It jumps up and down like a flea in a circus.
It’s as old as time, yet younger than an egg.
It’s as mean as spaghetti strap slithering down
the lost arms of the moon, its  heart is punctuated
by stray semicolons and its dream
is to discover lost continents of words
to ride them home and put them away
dog tired and wet, useless as toilet paper
with nowhere to go but down the drain.

I possess the sound of the wind and my invention
is the voice of forgetfulness, of Lethe,
of sleep, my mask grants wishes,
singing the names of the wind.
My spirit guide is lost underground
looking for the beginning of an idea.
I keep going back to the mountains of my dreams,
sleep as light piercing a pool.
The animal inside the reflecting pool
swims across my heart.
I invented the process of time and the songs
issue forth like the mottos
written above the door to my heart.
The last place on earth I’d want to be
isn’t anywhere; it doesn’t exist
except maybe in some godforsaken backwash
where no one knows the reason why they were born,
or why they’re alive.
If I were granted anything,
I’d take the money and run,
hellbent for leather with the rain
pouring down on my heart,
with the rain pouring down on my soul,
with the rain pouring down, down, down
until I drown in the wind’s thoughts.

2/15/93

INWARD PATH, FREEWRITE ON QUESTIONS EXERCISE

INWARD PATH

Inscribed over the door to my room
are the origins of language
because the animals inside are hiding
at the ends of the earth and what guards me
is the traveling wind in the horse latitudes.
I keep going back to those dream places,
West Marin, the Galapagos.
I’m not sure I’d wish for simultaneous lives,
to travel in time, to be in several places at once,
the world is a path inward.
I can see beyond the wall of space
because the tiger inside me never sleeps.
The saxophone growls and hisses mellifluous
as the headdresses of Egyptian Pharaohs
inside the study of time is another small room
where dwells the places of the heart.

2/15/93
CPITS

Friday, February 12, 1993

PLASTER-BANDAGE MASK WORKSHOP for Adults

PLASTER-BANDAGE MASKS

Learn how to make plaster masks at the AC poetry retreat on Fri. Feb. 12, and Sat. aft., Feb. 13 at Silverpenny Farm. We will use plaster bandages to transform our faces and our art.

Some ideas: make masks to help things—to heal the environment, to make corn (or money) grow, to facilitate understanding between peoples.
Masks to stop things—the destruction of the rainforest, to stop Fido from chewing up the AC contracts and paperwork, to stop nightmares.
Masks of origin: totem animal and ancestor masks, futuristic masks, fantasy masks.

We’ll explore options, developing personal themes for the decoration of our masks.

HOMEWORK IDEAS: Make a collage mask using magazine photos, find mask shapes hidden in ordinary everyday objects—cars, bottles, etc.)

We will need lots of interesting goodies to adorn the masks.
Think of texture, shininess, color, symbolism, patterns, designs and shapes as you search for small objects that are personal, or that you love. Let your imagination run wild through the junk drawers and boxes—these places contain some fascinating bits of family history. Also bring things to share with the class—we’ll have a potlatch.

THINGS TO BRING:
  • Thick greasy cold cream or Vaseline to protect your face from plaster (like getting a facial!).
  • Something to hold the hair off the face—a hair band, a stretchy tube sock cut into bands, the neck of a tee shirt, hair clips, bobby pins, a cap, or a plastic bag. Beards need Saran Wrap.
  • A soft wash cloth to wash those GREASY faces after the mask comes off. Tools: scissors, paint brushes, acrylic, or specialty paints, fabric paints, (we'll provide poster paints) glue, hot glue gun, glitter, etc.
  • Ornaments: feathers, fur, interesting material, leather scraps, interesting (homemade?) paper, pretend money, cardboard, shiny foils and decorative papers, shells, small pebbles, bottle caps, buttons, sequins, beads, dried flowers & weeds, Spanish moss, raffia, tinsel, lace, ribbon, yarn, pipe cleaners, bells, bones, pine cones, acorns, bits of costume jewelry, small pieces of toys, dead watches, keys. . If you have felt, bring it to line the inside of the mask. And some elastic to tie it to your head. Since plaster bandages for masks is very expensive, a $5 donation toward supplies would be welcome.
We'll need:
  • Demo masks—bring some of your Chinese and Latin American masks; I'll bring plaster demos. 
  • Poster paint: red, yellow, blue plus turquoise, magenta, black & white, gesso, clear sealant. Big flat 1/2" wide poster paint brushes, and small round watercolor brushes. 6 to 12 egg cartons to mix paints, and large containers to rinse brushes, paper towels, newspaper.
  • Surgical bandages 4" rolls; each roll makes 2-3 masks—depending upon face size. 
  • Vaseline. Lots of scissors to cut bandages; I have a pattern to u se.
  • Interesting junk to add onto masks Hot glue guns and tacky glue (&/or Elmer's Glue—it makes a good clear glaze too). Elastic and paper ring hole reinforcers for the holes, felt to line the masks. 



Friday, January 29, 1993

Teaching journal, 1/93 Two Rock School


SchoolTeaching journal, 1/93 at Two Rock School I read a poem about a mask to stop war, forgetting for a moment where I was. This is a military base. It keeps coming up, the gulf war revisited. Seeking safer ground, I asked the students where are the two rocks were at Two Rock. They tell me the rocks are  fenced off by the Coast Guard station. They’re in prison, doing time. A father in uniform comes in to speak to his second grade son, a mother, also in uniform drops off her child. We talk about the moon and making copies of poems. I feel like I’m on the moon. Some kids don’t even know English yet so I babble in third grade Spanish. There are Many codes here. Cattle, dairy, eggs, chicken, soldiers, civilian and military government laws and systems. The kids write of their feelings, stones, rocks and missiles. Again there’s trouble in Iraq. Anniversaries are cyclical, two years ago today, we marched in protest to the invasion of Iraq. I think Bush is truly insane. It’s not a war we can win.

THE QUARRY AT REGENWEG

THE QUARRY AT REGENWEG
                                —for Jan Bogaerts

With that feeling of déjà vu, I came home to a land
bright with flowers and heather bogs wrested
from the distant mouth of the North Sea.
The wind lifted my skirt, verifying my sex,
as I gathered metamorphic rocks—
once the backbone of mountains—
reduced to lining these raised roadbeds.
Strangers, we were sleepwalking the fields;
the cows watched with indifferent eyes.
I saw you radiant in the afternoon light,
your camera, like a bird poised for flight.

The alluvial grass frantically waved
as if to warn us of lions and dangerous currents
hidden in the transparent layers of history:
this ancient riverbed where the golden armor
of a Gaulish warrior from the quarry was dredged.
We made allusions to walking on water,
I stood in the arena of the mirrored afternoon
wondering which reflection to trust,
afraid to find myself on the other side,
like you, no division between the sexes.

The pantheistic September sky hissed,
wounded by the forthrightness of distant steeples,
all that blueness leaking back into the sea.
Like salmon roe, mountain ash berries,
enflamed the carnivorous sky.
The milky horizon blurred until we
once again were sleek silvered fish
readying for that final incestuous journey.
We forgot about extinction,
hypotenuses of triangles,
or the collapsing of time itself.

Like lowing cattle, eager for salt,
the wind licked at our legs.
But it was time to return to the barn,
we had no arms to let them in—
only the dark, knotted tide rising
over the shield of grasses
and defeated stones.

1/29/93 & 8/13/94
2000 Transfer Magazine