
THE FEAST OF WORDS CONSUMED vol. 2, #4, 1993
The universe is made of stories, not atoms.
—Muriel Rukeyser
It is no longer news that Africa suffers from go-political, ecological, and cultural neglect. Or that of UNESCO's 15 top endangered World Heritage sites with "outstanding universal value to mankind," six are located in Africa. This continent whose writers are imprisoned for acts of terrorism, in South African poet Breyten Breytenbach's terms, is a country "doomed to extinction…gobbled up by the sands of silence—and for the second time. The first time there was the black silence of shame about slavery, now it is the indifferent silence of an unavowed real-politik." He writes: "The feast of words has been consumed/ No one is guilty of innocence." But the poems offered here embody hope & a steadfast faith in Africa's future.
It is said that exiles live in one country while dreaming of another. Africa, a country of families, ironically, is also a borderless continent of exiles where those of the Diaspora write longingly of home. Breytenbach suffers from "an incurable nostalgia..." where "ancient flames infest the unconscious... images scald the eyelids." Like Breytenbach who was nine-years imprisoned, poets whose work is featured here were/are also political prisoners: Abellatif Laâbi of Morocco, Jack Mapanje of Malawi, and Muhammed Afifi Matar of Egypt, to name a few.
Mapanje asks us, "Is it worth assembling another voice?" Paul Dakeyo of Cameroon replies, "Let my breath/ rise from the deepest of dark carth/ upright words/ with only clear vocals/ of my rebellious voice." Here, the griots, the poets are calling us to action—for political commitment towards alleviating Africa's suffering. The Bantu saying, "the strength of the crocodile is water," reverberates in the depth and breadth of the voices presented here.
The noted Nigerian poct Niyi Osundare, who received the 1986 Commonwealth Poetry Prize, wrote in a recent issue of West Africa magazine: " ... there is something essentially universal about the genius of human creativity, no matter what its provenance. No part of the world has a right to lay a monopolistic claim to that genius... Africa needs to discover her own name without making other continents anonymous; she needs to find her center." Kofi Anyidoho of Ghana writes that the legacy of literature is the ability to move the human mind and spirit; a visionary world in which human creativity can overcome the persistent despair blocked by the savageries of life. Tayu Olafioye of Nigeria said, "A mother gives conscience to her child; poetry is the air with which we eat ideas."
One can ask the age-old questions; for whom do we write, and where is the poem directed? The poet is the eye of time, the historian, the teacher, Olafioye asserts: "African poetry today... is socially conscious, using the pen as a hoe that exhumes..: and exposes... Poetry is the custodian of justice and social conscience in the face of this decadence." He asks, "What is it occupied with now? What new visions, if any, and ideologies might it have experienced lately? Each age occupies its poctry with particular regional or universal interests germane to its thinking but such a preoccupation is not exclusive..."
Publishing is another problem: after receiving the 1990 Commonwealth Prize, Syl Cheney-Coker bemoaned the fact that in Sierra Leone, “There is no writing industry…manuscripts gather dust in cupboards." He stated Africa's governients "don't give a damn about literature or any aspects of culture.... We live in a country where a capital city hasn't a single decent bookshop or publishing house…We've joined the league of the most despicable countries because of the politics we've had in this country."
The task of gathering the poems for this anthology of African poetry was like reaching for the moon in order to plough the reflections of stars. We are grateful to all the poets who scattered their words through the universe to alight here in the temporary abode of these pages. Tanure Ojaide who single-handedly contacted many of the poets whose work appears in the Mother Earth & African Poetry issues, writes "I have tried to reach the women poets I know. The women writers tend to complain that they are overlooked or neglected." According to Chency-Coker, "The problem of female representation in African poetry is one that feminists would find interesting." In the 1990 Heinemann Book of African Poetry, (ed., Adewale Maja Pearce), out of a total of 22 poets, only three were women!
"I don't think the editor was biased in having so few women in a major anthology. Except for South Africa, few women poets are being published. Unfortunately this situation hasn't changed in the last 30 years." We delayed publication for late-arriving poems in order to include a wider representation of African women poets.
We are especially indebted to Frank Chipasula of Malawi who is the editor of the fine anthology, When My Brothers Come Home: Poems from Central and South Africa. Frank and Stella Chipasula, who are currently editing the first ever anthology of African women poets, and their publisher Heinemann, have graciously agreed to share some of the new poems with us. Mother Tongues: the Heinemann Book of African Women Poets, will be released May 1995. Andrée Chelid writes: "Stir up that word Which does not turn away from men/ But shapes itself towards them."
The task of gathering the poems for this anthology of African poetry was like reaching for the moon in order to plough the reflections of stars. We are grateful to all the poets who scattered their words through the universe to alight here in the temporary abode of these pages. Tanure Ojaide who single-handedly contacted many of the poets whose work appears in the Mother Earth & African Poetry issues, writes "I have tried to reach the women poets I know. The women writers tend to complain that they are overlooked or neglected." According to Chency-Coker, "The problem of female representation in African poetry is one that feminists would find interesting." In the 1990 Heinemann Book of African Poetry, (ed., Adewale Maja Pearce), out of a total of 22 poets, only three were women!
"I don't think the editor was biased in having so few women in a major anthology. Except for South Africa, few women poets are being published. Unfortunately this situation hasn't changed in the last 30 years." We delayed publication for late-arriving poems in order to include a wider representation of African women poets.
We are especially indebted to Frank Chipasula of Malawi who is the editor of the fine anthology, When My Brothers Come Home: Poems from Central and South Africa. Frank and Stella Chipasula, who are currently editing the first ever anthology of African women poets, and their publisher Heinemann, have graciously agreed to share some of the new poems with us. Mother Tongues: the Heinemann Book of African Women Poets, will be released May 1995. Andrée Chelid writes: "Stir up that word Which does not turn away from men/ But shapes itself towards them."
Decades ahcad of schedule, the world's population has surpassed the 50-billion mark—a line of people stacked head-over-heels to the moon and back nine times. If the words of these poems were people, would there be enough to reach to the moon? Or beyond! Poems, the moon's children, calling us to arns. Once I dreamed I walked barefoot on African earth. Geographically and culturally diverse Africa, the cradle of civilization, torn and plundered by colonialism, war, and strife, still manages to kep the oral tradition of poetry central to every private and public function of life. May this feast of words consume us.
Maureen Hurley, Co-Editor
Uniting the World Through Poetry
BIBLIOGRAPHY
L' Are Musiol, Tchikaya U Tam'si, Congo Republic Al-Ahran Weekley, Egypt 1991
Al-Kamel, Union of Palestine Writers, 1984
Bird Black South African Poetry
Black & White in Love, Mbella Sonne Dipoko, Heinemann 1982
Of Chameleons & Gods, Jock Mopanje, Helnemann
Dreamseeker on a Divining Chain, Okinba Launko, Kraft Books, Nigeria 1992
The Eye of the Earth, Niyi Osundare, Heinemann, Nigeria 1986
Familiar Ground, I. de Cox, Raven Press, South Africa
Maureen Hurley, Co-Editor
Uniting the World Through Poetry
BIBLIOGRAPHY
L' Are Musiol, Tchikaya U Tam'si, Congo Republic Al-Ahran Weekley, Egypt 1991
Al-Kamel, Union of Palestine Writers, 1984
Bird Black South African Poetry
Black & White in Love, Mbella Sonne Dipoko, Heinemann 1982
Of Chameleons & Gods, Jock Mopanje, Helnemann
Dreamseeker on a Divining Chain, Okinba Launko, Kraft Books, Nigeria 1992
The Eye of the Earth, Niyi Osundare, Heinemann, Nigeria 1986
Familiar Ground, I. de Cox, Raven Press, South Africa
The Graveyard also has Teeth, Syl Cheney-Coker, Sierra Leone