Saturday, November 27, 2010

Me and Dana Teen Lomax CPITS

Me and Dana Teen Lomax, Presidio, David Sibbit's office, CPITS event

CPITS workshop on pocket poems. She won the lavender. It looks like a pot plant.

Dana was my CPITS protégée, I trained her during the 1980s at Mark West School in Santa Rosa, where I had my California Arts Council grants. Poet-teaching became her life's work. Though I've trained many CPITS poets, if I had only one person to choose to pay it forward, it would be Dana.

added 4/24/2016

Monday, November 15, 2010

MIGRATION

              —for Bruce Moody

After the poetry reading, we sit on the balcony
it's sultry for November, real earthquake weather.
The lights of the new bridge glaze the bay
and the train hugging the shore wends its way
along the narrows, sounding a two-chord jazz note.
The frosted pink C&H sign sweetens an indigo sky.
We offer pinot grigio toasts, catching-up with the years,
myriad stars and the Big Dipper whirl above our heads.
Bruce asks, if you had a billion dollars,
where would you go? Not what would you buy.
Death will discharge our debts.
On the far shore of the Carquinez Straits
the new houses ring the hills like fireflies.
Mesmerized by their own beauty
they crowd the shore, a thirsty herd of wildebeasts
waiting for a sacrificial leader to take the plunge
into dangerous waters and force them into the drink.
Perhaps an earthquake will do.

Sunday, November 14, 2010

WHY DID THE TOURIST CROSS THE ROAD?


Yearning for another time
we strutted along Petaluma Boulevard,
once the chicken capitol of the world,
and clucked fuck-fuck-fuck-AFF
to a startled gaggle of tourists
aimlessly clogging the sidewalk.
We arm-wrestled them down
to the ground with our eyes.
Reclaimed our turf, and moved on.

Halloween 2010, Petaluma

11/14/2010

Remembering John Prine's Brother at Garbo's


Chicago Sun Times columnist and movie critic, Roger Ebert, wrote "John Prine is the poet of my life. People say he's great, but he's a lot better than that." I recommend reading Roger Ebert's Journal, a column he originally wrote in 1970, "John Prine: American Legend—A Singing Mailman Who Delivers a Powerful Message in a Few Words."

(Ebert's also updated the original story by posting some great John Prine YouTube links. The " Angel From Montgomery" backstory is worth the price of admission.) Bob Dylan once said "Prine's stuff is pure Proustian existentialism." I concur.

I have an interesting John Prine segue too via his brother. Circa 1980, John Prine's brother played John's songs for drinks at our Russian River Writers' Guild Monday Nite Poetry & Prose Reading series at Garbo's bar in Guernewood Park, CA. That's how I first learned to really listen to the words of John Prine's songs as poetry.

Ironically, it was songs—Irish ballads that first led me to writing. But that's another story. Prine always had such good angst-riddled lines: "You've broken the speed of the sound of loneliness...How can you ask about tomorrow?" My kind of lines. I was living in a perpetually warped möbius strip time.

(In the 1980s, we were living under a dark cloud: many of the gay club owners who housed our poetry venues were succumbing to a mysterious disease. Nobody knew what it was. Or its name. But we personally knew the names of the fallen: Peter Pender, the pianist/gold medal figure skater, bridge/chess champ who owned Fife's Resort with partner Hugh Ross, Stumptown Annie's owner, decorated Vietnam Purple Heart veteran, Leonard Matlovich, the first gay man to "come out" while in the military—was no longer looking like Kevin Spacey. It was too much to bear.

There was also my neighbor, handsome Bill Dutra, the original Marlboro Man, his beautiful face ravaged... Note Bene: I can't find info on Bill on the internet but he may have been Christian Haren. The info on Christian (or Chuck) fits—he owned The Chocolate Factory in Guerneville. But I can't find a photo.

Bill showed me an old tear sheet photo of him as the Marlboro Man—which I recognized. Bill told us amazing stories of being an actor, working with John Wayne—how I found out Dr. Kildare was gay—and stories of Key West. So all the pieces fit—just not the name of the Castro Street Cowboy.

I could have confabulated the name—but I've an uncanny memory for details. Whoa! Now I've segued so far from my story, I'm even scaring myself. So sorry. Another story, another time. (The Russian River basin attracted many Hollywood types, Fred MacMurray, Raymond Burr, Irene Dailey all lived in its watershed.)

My personal John Prine favorites were the songs that had recently made the charts. I loved "Paradise," but we all called it " Daddy Won'tcha Take me Back to Muhlenberg County," a song Prine says he wrote for his father. There's some good backstory video on the song here.

When I was a senior in high school in 1969, the town of Paradise, in Muhlenburg County, was drowned by the floodwaters of the Green River when a dam was erected, so barges could get to the Peabody coal fields. All about progress.

Tuesday, November 9, 2010

BUKOWSKI IN ORANGE


Ever notice how the really orange cats, the ones with the tiger stripes tend to be male? I know, this is supposed to be about the Buk. Bukowski was orange. Nothing to rhyme with that. Savior's a nuisance to live with at home as Joan Baez once said. Not that I lived with him. I was living out of my car at the time. A rusted blue VW Bug. Bukowski was crashing on a friend's couch at a farmhouse by the railroad tracks in Cotati. I was running the poetry center, trying to hide my backstory. Bukowski wanted to lasso a reading but he was always drunk on cheap red wine by 3 PM, and he stank of stale cigarettes. I was recovering from an illness and they called me a China doll, taunting me as they grabbed at me as if in jest because I was pale & wan. Little did they know I was near death's door. Anorexic. An abortion gone south. A river of blood raged in a flood tide. Redredred. The edges of the world closing in. My periphery darkened before the clamping down. And the will to live had something to do with it. But they saw my slender self as desirable. And so they, showing their stripes, grabbed at life, grabbed at me, but I was dead inside. I felt lucky to make it back outside‚ gasping for breath, I doubled over. Puking in the weeds. An orange cat frantically wove his way between my ankles as if to shackle me too. But it was a clear fall day, facing south, the sunshine cradling me. That was before Rohnert Park overran Cotati and there were still vast tracts of adobe fields and blankets of oat hay surrounding the campus. George Rohnert's seed flower beds bloomed in wide ribbons of pink and red. Waiting for the harvest, fields wrapped like a present.

Saturday, November 6, 2010

RANDOM NOMADS

RANDOM NOMADS

A painter of hollyhocks
constellations
a treatise of light 
where the laws of departure 
collided with mirrored chaos
 an apricot cloak across the sky 
but a departure of words 
ceaselessly scraping against 
the drama of ink.

Random nomads
A purgatory of treatises
whisper about the pleasures of the heart
a eulogy of delicate pointillism. 
So we have the words
we must shake them out of our heads. 

11/6/2010
Susan Wooldridge workshop

IF I WAS


If I was a container
I would hold the stars closer
If I was a source of light
I would burn at absolute zero
I'd be a constellation of chaos
I would write treatises of surrender
I would be a purgatory of fire
I would whisper an elegy of delicate smoke
against a horizon of bleakness

We need Joycean words to hibernate our shadow souls
Sometimes the words just start writing themselves
Sometimes we're just stuck inside  our own heads.

NICHTALALLOUDI


She was a painter of night-blooming flowers
She made color: apricot, tangerine, cerise
swirling around a dervish of bright pollen.
There was something profound about that act,
the brush spiraling in towards the center like a dancer.
Dawn was a treatise of light, a constellation of fire.
The lake mirrored the feathered cloak of the sky.
It was a departure of worlds, a murmur of words
ceaselessly scraped against a dark drama of ink.
Sometimes the poems just started writing themselves.
She was mesmerized. There was no turning back.

11/6/2010

BALANCE

I am without flagrant words
the family transports 6 million pieces
of angst into every room, the hearth
I am not a bittersweet song of iron tracks
the oncoming train, or stunning constellations
a silver center deep in the mines
or a lone candle by the river
I am the forgotten pointallism
the ears of night listening to blue piano notes
I am the river of singing stones
I am the Apúrimac, while the Andes wept
an ancient glacier of rhythms melting
into dry sobs of the coming summer.

11/6/10

Friday, November 5, 2010

When in Rome freewrite

When in Rome, and… an elipsis following a trail, breadcrumbs for the birds. A trick? When in Rome, the idea is to follow the customs of another culture. The culture of birds following a trail, the trap, or the Trojan horse? The cat, anticipating fresh meat, wiggles her haunches like a track star brandishing her cleats. She waits, anticipates trajectories and potential outcomes. Don't tell me cats can't plan ahead. The successful hunter requires mathematics and timing. The cat is a quantum dancer ... Oh, hell the breadcrumbs have led me astray. I am following a cold trail because Rome wasn't built in a day, nor did it fall in a day either. The system continued on for hundreds of years after the fall with no one at the helm, I might add, sort of like today. The politicians fiddle and burn, and combust at absolute apoplexy. We follow the Spanish customs and then look at what happens. Yeah when in Rome, it never left us. We carried the Capitoline burden into the second millennium without missing a beat. We are our own Visigoths, Ostrogoths and Moors simultaneously tearing down the infrastructure of our civilization well shoring up the bastions of hope. When in Rome, do as you would, and to others. To the other, take those aphorisms and drop kick them over the fence and let them drown in the pond of regret and despair.

11/5/2010 Writers' Group

Tuesday, November 2, 2010

Gold star voting badge

In response to the prompt of a Facebook badge, I snarled, I voted days ago, OK? And I don't need no stinkin' badge to prove it.

Zana Darrow said: My dad held on to "Bohemian" as a descriptive for a long time. When we settled into the San Anselmo house for his project building BART, he knew we would probably stay for awhile. That we would not be living like bohemians anymore. We had been moving every 2 yrs or so. When I came to WI the summer of 70, I was labled a hippie. Just being from CA got you that, In the 90's the competition called me the hippy realtor.

Ken Bullock said: Bohemian. That one may go back to the Middle Ages ... but it essentially meant living like a student, a protracted adolescence. "Hippie" originally meant a white guy trying to act like a black hipster ... a derisive diminutive.

I said, Ah but you were a svelt young waif in 1970, Zana! No hips at all! It doesn't mean that we didn't absorb some of the hippie lifestyle, we were native northern Californians, and therefore, not hippies—who came from elsewhere—primarily NY or LA by way of NY.

Centa Theresa said: You are kind of a farmer/hippie/bohemian poet type, yet completely unique. Are you sure you didn't grow up in Berkeley?

I replied, Born in SF, and grew up in West Marin with the cows. We were a little too young to be true hippies! I was in high school during the Summer of Love. I wasn't a hippie—wrong income bracket/social class. Poor immigrant family. Irish Victorian era roots.

I just hate this Facebook badge thing. Reminds me of why I didn't like school. I'm like Ferdinand the bull seeing red with all these Facebook badges (in general). I appreciate the sentiment, I hate the concept.

Zana said: I ignore that stuff. I don't trust it. How about a gold star? I am waiting for my daughter to get moving so we can go vote together.

Saturday, October 30, 2010

Brownie Mary

Brownie Mary

"My kids [people with AIDS and cancer] need this and I'm ready to go to jail for my principles...I'm not going to cut any deals with them. If I go to jail, I go to jail."
—Brownie Mary


I covered this story for The Western Sonoma County Paper as Brownie Mary was busted in Cazadero (scoring her harvest). I can't find the story so the Wikipedia entry below will have to suffice. (Guess I'll need to write a blog about her—the photos are place holders.) Brownie Mary was a a real kick in the pants and I stayed in touch with her for some time after she won her case. We had Irish heritage in common so we got on like a house afire. She took me on her hospital rounds at San Francisco General Hospital, delivering brownies to her "kids," terminally ill AIDS patients—who (figuratively) lit up when they saw her coming. She had that effect on people. I originally posted the photo of her in remembrance for those who've died, but coincidentally California's medical marijuana bill, Prop 19 is also up for the vote. —MH

Mary Jane Rathbun (December 22, 1921 - April 10, 1999), popularly known as Brownie Mary, was an American hospital volunteer who became internationally known as a medical cannabis activist.   —Wikipedia

Que Sera, Serra: Remembering Tony Serra


Tony Serra took Brownie Mary's case pro bono














Brownie Mary
BornMary Jane Rathbun
December 23, 1921
Minneapolis, Minnesota
DiedApril 10, 1999 (aged 77)
Forest Hill, San Francisco, California
OccupationHospital volunteer
Cannabis activist


Dennis Peron & Brownie Mary

Topaz

Yesterday at an Open House at an escrow service deep in the suburbs, an overcast day, sad drizzle softening our thoughts, we sat around a table, strangers from other worlds nibbling food and drinking wine, while drowsily droning on about this and that, name-dropping, pontificating, exchanging cards—seeking common ground the way folks do at cocktail parties…

And then—wham—with little by way of segue, we were suddenly onto the Holocaust, the WWII American concentration camps of Manzanar, and Topaz with a real Japanese American survivor. I was wide awake. I remember the desolation of Manzanar in the early 1970s before it was sanitized and upgraded into a national historic monument. No apple orchards—bleakness and fine red dust everywhere like pulverized blood.

I visited Manzanar around the time Jeanne Wakatsuki Houston's memoir, Farewell to Manzanar was published (1973), but it was before the TV movie was made (1976). I think excerpts of it were printed in the SF Examiner's California Living. I remember meeting Jeanne later, in the early 1980s when I met with James Houston over some poetry matter when he was teaching at the U of Hawaii.

(I once met a Manzanar survivor in the 1980s when (my then boyfriend) John Oliver Simon's mother, Frances Cassandra Kehrlein Adler, was interviewing him for a newspaper—I  was the photographer. Frances was once the Look Magazine staff writer and photographer, and cousin to Ansel Adams, so the pressure was on. But soon I was entranced by his story of survival. I forgot all about taking photos. Someday, I hope to find that story and his name. It is a story that will have to wait its turn. Meanwhile this is a placeholder.)

Eddie reminded me very much of the Manzanar survivor—at first I thought it was him, but as his story began to unfold, I realized he wasn't the same person. Eddie said though he was born in San Francisco, they were given a hour to evacuate. They took only the clothes on their backs. Their new Chevy sold to a neighbor for $5. They lost everything.

As the afternoon stretched into nightfall, we sat transfixed as Eddie recounted the broken fragments of his life. He said of all the internment camps, Topaz, aka The Central Utah Relocation Center, near Delta, four times the size of Manzanar, was the worst. He was separated from his family, never got to know his little brother.

I had recently read Sandra Dallas' novel Tallgrass where a World War II Japanese internment camp called Amache, near Greneda, Colorado, as told through the eyes of a 13-year-old Caucasian girl, is the centerfold of the story. Eddie told us stories of life at camp—similar to Tallgrass—only this wasn't fiction, this was the real deal. Oral history at its best.

Returning to civilization after the war did not improve the plight of foreign-born Japanese Americans. Eddie told us how the foreign-born Japanese weren't allowed to own land and how they had to set up dummy corporations to own land.

(My grandfather helped Indians "buy" farmland in the Central Valley, we had our own Jahn Singh stories of social injustice.)

One place in San Francisco was "bought" by the YMCA for a Japanese American Club, but later, the YMCA decided to "sell off" the clubhouse—a Julia Morgan building. Eddie's brother knew where the bodies were buried, so to speak, himself dying of cancer, he tracked down the documentation, translated the minutes, and with a lawyer, forced an injunction.

Then he mentioned Cecil Williams and how Cecil's wife, Janice Mirikitani read a poem about the internment camp on Angel Island. The hairs rose on my arms, the room stood still. How small the world, how the stories survive us. I was there. I remember that day. Janice reading to us in the basement of Glide Memorial.


Sunday, October 24, 2010

On my broken nose


When I broke my nose for the upteenth time, Kaiser wanted to fix it—make it pretty. The surgeon described how he'd sculpt it into a perfect WASP nose and he'd take the little ball off the tip too. Not pretty. I RAN from the hospital. Over my dead body. My deviated septum & I.

My only regret is that it is hard for me to breathe thru my nose—if the doctor hadn't arrogantly suggested that he could give me a perfect little pert pointy nose—I might have done it. I was ABSOLUTELY outraged. 

My poor nose has met so many mishaps. Horse rearing up, a coke bottle, a football tackle, the back of Sue William's head when the toboggan hit a pocket and stopped dead. The cable core rope swing at Devil's Gulch...

Then there was the round galvanized tin chicken feeder with scalloped edges stored up high on a closet shelf that sliced off the side of my nose. You can hardly tell now. Oh, the blood! The blood!

Tuesday, October 19, 2010

On Sáami Culture


This thread was a rambling Facebook post with a friend on Sáami culture. Not quite a blog, and I'm not quite willing to let go of the information and shape it into a piece. But we uncovered a wealth of information in one thread in our wanderings. Note: not edited!

What the Norwegians (and all of Scandinavia—including Russia) did to destroy Sáami culture is similar to what England did to Irish and Welsh (and Native American) cultures. Neo-colonialism at its worst. Sáami are (Caucasian) First Peoples. ...Their language is Altaic (or Uralic)—not Indo-European.

You have heard one Sáami singer—Joni Mitchell! And Mari Boine is awesome.
http://en.wikipedia.org/wiki/Sápmi_(area)


The Finns are sometimes considered to be a First People who lost much their culture to Christian Sweden with forced conversion in the Middle Ages, but many peripheral cultures willingly accepted Christianity and blending their cultures - until the Church objected.

Tho Sáamii and Fins share a linguistic connection, the Finns don't seem to be a First Peoples. One would have to include Basque into that mix. Linguistically, Finnish is related to the other Baltic-Finnic languages Estonian and Karelian. Genetically, Finns are a homogeneous group with a genetic heritage in common with other European ethnicities. The mtDNA markers of Finnish people do not differ from those of other European ethnicities. Hungarians (87%) and Finns (90%) are definitely closer to Europeans. Lapps/Sáami, by comparison, are 50% European.

Tho, like Sáamii, Finns (aka Fenni, Phinnoi, Finnum, and Skrithfinni / Scridefinnumin in the ancient texts) are present throughout Scandinavia & Russia (Kvens, Tornedalians, Karelians, Veps, Ingrians or Izhorians). A lot of controversy tieing Finns with Lappi/Sáami—which is an old school of anthropological thought,

"it has been suggested that the separation of the Baltic-Finnic and the Sáami languages took place during the 2nd millennium BC, and that the proto-Uralic roots of the entire language group date from about the 6th to the 8th millennium BC." Because there are nine Sáamii dialects—some mutually unintelligible—but related through the dialectic continuum— this suggests an ancient peoples.

There is also oral tradition suggesting the Finns moved into Jutland from the East. They weren't First Peoples in Finland. The original home of Finns "was in west-central Siberia." Or they were from central and northern Europe, moving north after the Ice Age. But even that idea is controversial.

The Finnish word lape, which in this case means 'periphery' could be the origin of Lappi. (The old us vs, them paradigm.) The Sámii were considered heathens, lost from God. You gotta sift thru a LOT of flaming racism when reading about the Sáami...

The nomadic Sáami are the earliest of the contemporary ethnic groups represented in the area, they are consequently considered an indigenous population of the area. Their relative isolation in the Middle Ages protected them from the bubonic plague.

During the 19th c. was when Norway began to stamp out Sáamii culture. "The strongest pressure took place 1900 to 1940, when Norway invested considerable money and effort to wipe out Sáami culture," You couldn't buy or rent land id you didn't speak Norwegian. After years of forced assimilation, Sáamii culture is reviving. The Sáami were recognized as an indigenous people in Norway in 1990.

I had a Lappi friend—she gave me an earful...and studying folklore at UC Berkeley also put this info on my radar...Finns are extremely nationalistic—and invented an epic founding saga Kalevala in the 19th c. (fakelore—from real folklore) so you really have to read carefully there. I'll shut up now.

Nik Gervae  Exhibits at the National Museum of Finland indicated that prehistoric continental or even Scandinavian peoples may have displaced the original Finno-Ugric peoples of south Finland, while adopting their language and culture. That far back, and considering migrations after the Ice Age, I just don't know how to apply the term "First People".

Finnish nationalism stemmed more from their precarious position between Sweden and Russia than their relations with the Sáami, but it's certainly true that the big nationalist revival saved their remaining scraps of folklore from the grave with Elias Lönnrot's and other ethnologists' collection of rune-songs, which are vaguely related to joik. He assembled the wide-ranging set into Kalevala, a coherent narrative that had not previously existed, and Kanteletar, which was all the rest of the material. (Estonia managed a similar preservation/reconstruction with their Kalevipoeg.) It's that culture that nearly got exterminated by European culture, so I'm really not sure how to qualify it relative to Sáami, considering the records we have of prehistory are largely in grave objects and in peoples' genes....

Nick—you've more than covered the basics here—good job! I didn't delve into the Kavelala because that's a whole 'nother can o worms! But there's no stong evidence that Finns and Sáami are from the same peoples—they may have been enemies as the so called Finnish saga suggests. The Finns probably displaced the Sáami—based on linguistics alone!

Romantic Nationalism was central "in post-Enlightenment art and political philosophy. From its earliest stirrings, with their focus on the development of national languages and folklore, and the spiritual value of local customs and traditio...ns, to the movements that would redraw the map of Europe and lead to calls for "self-determination" of nationalities...

the romantic ideal; folklore developed as a romantic nationalist concept. The Brothers Grimm were inspired by Herder's writings to create an idealized collection of tales, which they labeled as authentically German. ...

Romantic nationalism inspired the processes whereby folk epics, retold legends and even fairy tales, published in existing dialects, were combined with a modern syntax to create a "revived" version of a language. Patriots, it was expected, would then learn that language and raise their children speaking that language, as part of a general program to establish a unique identity. "Landsmål", which is the foundation of modern Norwegian, was the first language to follow this program, and it was joined by modern Czech, Slovak, Finnish and later by Hebrew as nationalizing languages. ...

Romantic nationalism is inherently exclusionary, and that, in the 20th century, proved to be a tragic flaw.....

The concept of a "national epic", an extensively mythologized legendary work of poetry of defining importance to a certain nation, is another product of Romantic nationalism. ...

Beowulf, Macphearson's Ossian and the Kalevala...were examples of new national poetry – forged either out of whole cloth, or from cobbling together folk poetry,...

linguistic and cultural nationality, colored with pre-genetic concepts of race, were employed for two rhetorical claims consistently associated with romantic nationalism to this day: claims of primacy and claims of superiority. Primacy is the claimed inalienable right of a culturally and racially defined people..."

(That vein of this thought directly contributed to the "superiority of the Aryan race...")

"The idea was that Germans should "naturally" rule over the lesser peoples. Romantic nationalism, which had begun as a revolt against "foreign" kings and overlords, had come full circle, and was being used to make the case for a "Greater Germany" which would rule over Europe."

In the US it played out as The Frontier, Monroe Doctrine and Manifest Destiny—not our most shining moments.
Nik Gervae Yow. But yes, that's what I was saying, the original inhabitants of southern Finland (purporteded migrated from what is now Spain during the ice age), were displaced northward by another people, blond, fair-skinned.


I've been very curious to  learn more about the creation of Kalevala. There's only one good book I know of in English (Pentikäinen's "Kalevala Mythology")...and my Finnish is nowhere good enough yet.

From what I remember—w/o digging out my (really old!) notes—Kalevala is a modern Romantic construct, understand there were no folklore collection rules yet in place, it was very much a product of 18-19th c mindset, some real folklore was us...ed—but it's definitely a collage, a pastiche. An attempt to create a national literature.

Think it was patterned after Jamie MacPhearspn's equally romantic (read nationalistic) attempt at trying to abscond with Irish sagas, by claiming that the Scottish Oissin was the extant story—earlier by 3 centuries.

Sadly, MacPhearson really did collect some old Gaelic verse—but he bowlderized (and plagiarized) so much of it—and then deliberately destroyed the notes, so nothing can be verified.

Point being—the two sagas were modeled on the same construct. We did not study Estonian version. Don't know if it too is a construct. Nothing wrong with that—but claiming it as a national literature was the real problem. More like Oh look I just happened to find this old mss in a trunk or a cave—when in fact, it was a forgery in MacPhearson's case.

Something about the form in the Kalevala—was a giveaway. Can't remember what. Not an ancient form? Anyway, there's been a LOT of misdirection and bad scholarship around it—and I can see in the Wiki articles, the attempts to ameliorate the contradicting schools of thought. Thus confusing everybody even more. Not just grains, but vast piles of salt are needed while reading about it.

Read it for what it is, but don't assume its veracity. Weirdly, Tolkien was attempting to do something similar—create a national English literature. it is said the Simillaron (sp?) is based on the Kalevala...

That's why I posted all that stuff about Romanticism—you (not you, but one has) have to understand the circumstances that spawned it. Romanticism was in direct (antagonistic) reaction to the Age of Reason—I like to think of it as a collective battle of the psyche of modern man. Sorta like The Bible told me so—stance.

As for translations‚ no clue there. I did read it in translation but don't remember who. I found it challenging to read—probably because it is a collage. But Irish medieval mss was really my thing—and the occasional Icelandic saga-for cross reference. The Kalevala was, along with Ossian, when we were studying fakelore. Everybody was doing it—it was all the rage.

Joseph Jacobs, Wendt, and Yeats fall into that category—it's not to say they didn't collect folklore but they sure "improved" it, thus destroying its integrity. Luckily for the Irish—there were all these very real medieval manuscripts to back it up. I took this cool class where we plowed through stacks of books and looked at them as cultural artifacts of Romantic thought. An interesting way to read.


Re  original inhabitants of southern Finland (purporteded migrated from what is now Spain during the ice age), were displaced northward by another people, blond, fair-skinned.


Yeah, I was just reading a variant of that theory—But the Sáamii (who seem to be older than FInns—linguistically, etc.) are pale (and many are blond) tho their skin color is more golden—perhaps belying their eastern heritage. So don't know ow that all fits in. Don't forget there were fair people in Northern Japan—the Ainu...who may be related. (Japanese tried to obliterate them too...) Another wild school of thought!

Nick—this is what I mean by so much misinformation: "The Sáami people, an indigenous race related to North American Indians and Eskimo tribes, were colonized by the Christian Scandinavians." Fail! See what the idea of First Peoples conjures up? Argh!

HAND TOOLS

HAND TOOLS

There was an old pruning saw
I favored that folded in two
with a wingnut hinge
curved handle and blade
two crescent moons
that hung from a rusty nail
on the wall of the back porch
of my grandmother's house.

The saw curved like a comma
and I could pull down hard
on it with my 12-year-old arms
and cut the slender branches
that threatened to pull me
from the back of my horse.

No one else to do it for me
I made do as best I could.
Like the time the Toby's Feedstore
driver delivered a ton of hay but
dumped it at the bottom of the hill
because he couldn't be bothered stacking it
assuming there was a man about the house
to take care of such ordinary things.

I was faced with hefting hay bales
a tenth of a mile up to the old barn
and the sky spitting, rain was coming.
No matter that it took me most of the summer
babysitting to earn enough money
to buy that ton of shining oat hay
for my old glue factory rescue horse.

I wailed, wiped my nose on my sleeve,
jabbed rusty hayhooks into a bale
and frogmarched it to the barn.
Then another, and another.
It was hard work for a child.
It was the only way I knew how
and I was never going to make it
before the rains came.

My grandmother took pity on me
and together we heaved the bales
into the old wheelbarrow but the path was muddy
so we strung together a series of planks
and wheeled hay up that hill all afternoon.

A passing neighbor saw our plight
an old woman and a slender child
bent over a rusted wheelbarrow
grunting and pushing hay to the barn.
In no time, he hefted the bales up,
safely stacked under the eaves.

Then the rain began to pour in earnest.
We were thankful but I felt betrayed
by my own frailty and inability to manage
such a Sisyphean task. I was grateful
that the rain hid my raging tears.
The old horse, sensing my distress,
sidled over and rubbed her muzzle
across my aching arms, her breath,
small comfort on my cold, wet skin.

10/19/10
Medusa's Kitchen, 2012

THE SOUL TRUTH, AND NOTHING BUT

THE SOUL TRUTH, AND NOTHING BUT

One's own real history
is buried beneath layers of detritus
what one carries with them
a passel of old suitcases
bound together
with belts and bungie chords
a portmanteau of the past

Then memory serves up
a variant at will—or not
depending upon the state
of one's mind

This is what we press into hard labor
try & mine it for meaning
and forge connections
into a chain-gang of thought
then swear it's the soul truth
and nothing but.

10/19/10

Goldfish —After Frank O'Hara

Last night I dreamed that I put toy goldfish into my hair product. I have a mane of waist-length hair which requires a certain amount of upkeep to keep it from tying itself into gordian knots. I use Citré shine Anti-Frizz serum.

I am not endorsing a product here. Merely mentioning it so you can imagine a clear oval plastic bottle filled a with viscous fluid. Besides Mandarin orange oil spiked silicone gel, the laminating serum has neat's foot oil in it—before a horse show, I used to put a little neat's foot oil on my horse's mane and tail to keep it silky and flowing.

In the dream, I shook the Citré bottle like a snow globe and I marveled how the fish swam and drifted as if suspended by their own volition in the serum.

Of course, I remembered none of this in the morning—my mind was a total blank slate until after I'd showered, and then I rubbed some hair serum on my hair—wondering what had happened to the goldfish.

Then I thought of Frank O'Hara's poem, Why I Am Not a Painter about a friend's painting called Sardines but it had no sardines in it, and how it made Frank write a poem in 12 parts called Oranges —only with no orange or oranges in it.


Like with the goldfish in the hair serum, it's not about drawing parallels, or internal references, it needed something there. Sometimes a fish is just a fish.

Friday, October 15, 2010

Copy, Right?

UnFckngBelievable—I wrote a long blog on Irish monks rewriting themselves back into Biblical tracts, the Tower of Babel, Pharaoh's daughter Scotia, and baby Moses in the reeds.

I wrote of medieval mss, bowlderization, Ptolemy, Cleo, mercenary Celts in Egypt, history real or otherwise, grains of salt, Alexander the Great, St Paul's letter to those pissy party animals, the Galatians, Paul's poor accomodations in Corinth as he crabbily scribbled his famous letter, mosaic laws, thou shalt not steal, lie, copy those sins of omission. Why the Galatians never wrote back.

I wrote about my own sins of omission. My parish priest, Father Connery at St. Cecelia's Church, Lagunitas. I delved into the persona. Why I was a lapsed Catholic during a time of Women's Rights.


I did an epistolary thing with Dear Reader, I made revisions and and virgin posts.


I invoked the story of the 1st © law, I channled St Columba, & St Fininan, monks burning the midnight oil to copy the psalters but next day St Finnian knew something was up—maybe they put the psalter back askew. 


I had a great segue into Tinsleygate...posted the letters, made connections. I wove knots.

Blogger said Copy, Right? It was saved. Hallelujah, it was saved. Several times over. But it began to hang, then in front of my eyes, it fucking disappeared. The entire post. Blogger's auto-save command lied. it lied.

Like now, it says it's saved. Even gives a reassuring little time stamp, but now I know better, unless you publish it—warts and all, it's not saved. It just says it is.

All that's left of an entire afternoon's frenetic work is the fragment below. All that survived is this wan paragraph that I had simultaneously posted on Facebook as I wrote:

A dispute arose over the ownership of the illegal copy of the psalter. St. Columba and the monks squared off, hitched up their nasty habits up around their waists, threw some ballsy taunts, and had a good go at it with whatever was at hand, rocks, dung, swords—forcing King Diarmait Mac Cerbhaill to intervene with a judgment: "To every cow, its calf, to every book, its copy." First ©opyright. 6th c.

I brought the piece into the 21st century and now it's all gone. Gone. Pfft! Just like that. As if the gods were angry I was invoking such nonsense.

Wednesday, October 13, 2010

Chilean Miners


When Copiapó Valley miner, Florencio Ávalos broke surface from the penance of his underground dungeon, the collapsed San José copper-gold mine, ten minutes after midnight, Chilean time, everyone cheered and applauded. I couldn't help myself. From another hemisphere, another time zone, I too clapped and cried for The 33.

Los treinta y tres—a fortuitous number in Latin American history—the equivalent of freedom—the 33 liberators of Uruguay, Jesus's age, and his 33 miracles. But this is indeed a story of miracles. Though I suspect Roger Ebert would take umbrage over my fast and loose use of the word miracle or milagro. Mea culpea. And he's right. But I love the sound of miracle in Spanish. Let's just say it was a miracle of technology and tenacious know-how.

I don't have TV & it blows my mind that I can watch in real time this Chilean rescue mission. Amidst a covey of balloons against a backdrop of inkdark lapis Chilean sky, a tinabulation of church bells and the braying of  zuzuzuelas, or Genesis alarms, on CNN, they're saying their minds are blown… All our minds are blown. And it's a full-blown media circus—imagine 2-3000 media hounds at full bay. Though the media is literally being held at bay some 300 feet from the emerging miners, I can hear fragments of nasal American English twang rising over the din. Izzat Larry King?

The first miner to be rescued, "Florencio Ávalos came back to us on the 13th day of the 10th month of the 10th year of the decade —which adds up to 33," President
Sebastián Piñera said. It's also the numerical equivalent of AMEN: 1+13+5+14=33.

Monday, October 11, 2010

Hitching in Marin during late 60s, early 70s


When I was a teenager, I bought my guitar stings from Van Morrison's mother at Caledonia Records in Fairfax.


It was worth the bother to get there as she'd make us a cuppa tea with shortbread. I was round-eyed—she sounded like my grannie but was from the north of Ireland. I looked for horns. We shared a name in common: Violet—but her fingernails and mouth were little scarlet wounds circling her cigarette.

Mr. Morrison, in his tweeds, was sitting on a stool, puffing away on his pipe, smiling at us from afar. Meanwhile one of Van's songs—maybe it was Gloria—was blaring on KFRC's Top Ten. I was learning Pastures of Plenty, and Cottenpicking—they chastizing me for not having a guitar case for such a valuable guitar.

One time she was shop-sitting for a friend at Amazing Grace Music, an old gas station cum music store on a tiny wedge of land between the Miracle Mile (Red Hill Ave.) and San Anselmo Avenue in San Anselmo. It was much farther out of the way for me so I rarely went there, but I had a Martin and I needed some Martin strings.

Mrs. Morrison made Van give me a ride home. Van the Man in the van was not pleased. He was seriously bent out of shape by the request so I was terrified to speak to him. And it was a long ride home held in utter silence. I lived far from town—way out in Forest Knolls, and he lived even farther out in Inverness.

Violet Morrison was a chanteuse in Northern Ireland

There was no bus service out to The Valley so it was either thumb, or shank's mare. Van the Man drove a van. I had no real idea who he was at the time... I was so fecking shy I couldn't talk to him even if I wanted to.

It seems that every rock musician from the 60s moved out to West Marin—sort of a fallout from the Haight. West Marin was invaded by the likes of the Sons of Champlin, Big Brother & the Holding Company, Grateful Dead, Jefferson Airplane—to name a few. 


They saw us kids hitching home every day—to us, it was merely an alternate bus service. We didn't think twice that these guys were famous. The road out to The Valley was long and winding, and in those days, people generally stopped for hitchikers.



Jesse Colin Young, who also lived in Inverness, was much easier to talk to than Van. He had cute little kids who took swimming lessons with ze French Mrs. Zettl who lived half way up Arroyo Road—so I got a ride almost all the way home from Jesse.

Carlos Santana was silent like Van—absolute mauna. He had a nice Mercedes with fawn leather seats though... One morning, I was still half-asleep, hitching into Drake High School (emphasis at that point was on getting high), Carlos pulled over to offer me a lift.

It was pretty early so Carlos might not have been awake either. He was pulling pretty hard on both his coffee mug and a joint. He looked half-dressed—like he just rolled out of bed. I remember being a little shocked that he wore those baggy string pants. Them string pants were riding dangerously low on Carlito's hips as I recall....

Carlos moved into my friend Lindy Young's place on Tamal Road (right up from Linda Gregg's place—where Jerry Garcia later died) and he had horses too—that was our common ground. I don't remember much else—other than I got to school on time.

Got a ride from decopage artists Larry Fuentes and Dickens Bascom too.
Dickens' art car had an entire Remington typewriter that still worked glued to the trunk of his Fort Falcon. The sides and fins were lined with worn out sneaker bottoms—like fish scales. Poetic justice.

My College of Marin classmate David Best copied Dickens Bascom and Larry Fuentes' art-cars and came up with some amazing art-cars of his own—and made a career of it. I loved the flocked chia seed Cadillac punctuated with mirror shards and a water buffalo head hood ornament that he used to park at Micky McGowan's Unknown Museum in Mill Valley.

The Unknown Museum, (founded ca. 1974—but I think it was earlier than that) which closed its doors in 1989, was something to behold with all its repurposed Americana detritus as iconography—the ultimate recycler's wetdream.

David told me that at night the deer came down to graze on the car. Mickey the cobbler had a Fiat stuffed with Disney toys and Barbie dolls.The Fiat didn't run, but David's Caddy did—I sat in it with David and talked until the cows came home, but never got a real ride in it. So I guess it doesn't count. Somewhere I have the slides... fodder for another blog.

Sunday, October 10, 2010

Isla Mujeres


Here's an old memory and I don't know if it's even true but I've always associated Lorna Dee Cervantes with Isla Mujeres—don't know why. I remember standing at the dock looking at the ferry longingly‚ we couldn't go for some reason and it was such a siren call. I kept thinking, wait! We made a mistake. That was back in the days with Sweet Old John (Simon) Who Done Me Wrong. Lorna Dee, your name must've come up in conversation. Do you feel like you're living in a Loretta Lynn song with a Yucatan twist?

Saturday, October 9, 2010

Fundraiser for Lagunitas Montessori, Point Reyes Sta. (photo)

I was a featured reader for the Lagunitas Montessori School.
2010 Pt. Reyes Fall Festival fun-raiser for the Lagunitas Montessori School—housed in my old alma mater—Lagunitas Elementary School. A one-school district—aka LSD. (LOL—it was the '60s!) 

Jay and Leora's October Fest at the Pt. Reyes Surf Shop with the whole crew from the San Geronimo Valley Montessori program. 


Can't remember this guy's name—but he lives in Dogtown (I think) and we seemed to know everybody in common. Ah, West Marin, my heartland, my anim cara.


added 4/24/2016 

Sunday, October 3, 2010

Bantry cousins


Still recovering after partying with the 80-year-olds. Nothing like a small, intimate 4-generation family clan gathering of nearly 50, with cousins from Ireland (many who've never met) plus two birthdays. But we were in Caesar’s and the Italians understand family gatherings. When Neil and Michael broke into O Solo Mio, it was a showstopper. They also entertained the waiters at Ceasar's with Molly Malone. We closed the joint down. After we closed Caesar’s, we headed over to the Sheraton Hotel and had a another gabfest and singalong until 2AM in the Sheraton lounge. I'm both hoarse and deaf.

What was a scream was all the Sheraton customers who wandered in and stuck around to listen to us singing—a real Irish session. Even the bellhops. One guy brought his bottle of wine over from the bar and watched us. Ah but the craic was good. I once said "craic" outside of Irish circles—and the guy thought we were referring to doing heroin! I was gobsmacked.

Funny, though I'd never met  my Irish cousin Teresa before, the minute I saw her, I knew we were related. She looks like my great aunt Peg. Little kids too recognized kin, they were wrapping their arms around any available leg.

We don't have that many family gatherings—usually wedding & funerals. But when we do, everybody makes up for lost time. This was a first in that this particular lot of Irish cousins hadn't ever been to America—and the long "lost" Nevada Walshes hadn't met either of us. So it was a historic event.  We need to actually plan a picnic. We used to do that in the 60s-80s, but too many of the matriarchs died and the families scattered. This reunion was put together at the last minute—with a week's notice. Finding the lost Walshes from the 1930s via the internet (or them finding us) is a new miracle twist.

Tuesday, September 28, 2010

LOST & FOUND

Found: Single baby blue and purple plastic gloves nestled in the grass deer beds lining the shores of Nicasio Reservoir—no, not a fleet of eccentric English ladies tossing perfectly good orphan gloves after their lost mates from a train in those old black & white movies, or modern day dairyworkers tooling down Nicasio Valley Road, littering the shoulders with their single uniformed plastic gloves as I first assumed—as they fit either hand equally. Then it hit me, hand in glove: poor man's prophylactic.



©2010 Maureen Hurley

Wednesday, September 22, 2010

My Last AmieStreet Music RECcomendations before Amazon swallowed them up


Too late I found out that a wonderful experiment I got to be part of for four years, the indie pioneer music store, AmieStreet.com, was going away forever. AmieStreet was a unique online music store, powered by an amazing cyber word-of-mouth—an on demand social network driven selling scheme, where uploaded songs were initially free, but became a penny more expensive with consecutive sales—(the exact formula was a well-kept secret) and eventually the songs maxed out at $.99. AmieStreet’s eclectic catalog was wonderful, and it coerced me into writing music reviews, something I had never done before.

My AmieStreet Music RECcomendations in plain text


NB: this is an addendum to my first AmieStreet blog entry which I had fortuitously copied just as Amazon had taken over the site and taken down everything I had ever written. Because I had a browser open as Amazon killed the site I was lucky enough to go back and copy everything and paste it here, but I couldn't get the reviews to show up right—I tried everything. 

And when Blogger goes wrong on long pieces, it goes very, very wrong. I can't tell you how many times I've tried to ameliorate my Irish Redhead Gene Myth blog—sans losing every URL—and that piece has enough URLS to sink a ship. The more I fiddled, the worse it got. After many mishaps, I finally managed to get rid of all the hidden HTML bits–and scrub it scrupulously clean to repost here. (In case you're wondering why on earth I posted this piece.)

A note on the process of AmieStreet RECing. After a song was purchased, we were given an opportunity to recommend it. Writing against a ticking clock, and once posted, only 15 minutes to revise & edit your REC, made it a rather fast & furious art form. Very Zen. Whatever came to the surface. On your marks, get set....

Funnily enough, I actually earned 15 cents on John Riley–just as the AmieStreet site was taken over at midnight by Amazon. And of course, couldn't cash out on all my hard-earned pennies! Sorta like going to Vegas and being handed that little strip of paper instead of a real jackpot with coins clanging and bells clamoring. LOL. Read on.

Thursday, September 16, 2010

MOMMAE

          Clara Mae Butler Champion
          January 18, 1919—Sept. 12, 2010


I'm a little distracted, a dear friend's mother died.
We're caught in the logistics of today & tomorrow.
When I was homeless, living in my car,
I was adopted into her clan, haole warts and all.
From her, I learned old island traditions
& the parties where everybody is always welcome,
the interdependence of things: inafmao'lek
& manamko—reverence for the elderly.

I loved the carved storyboards of the ancient ones,
of taotaomo'na—the twins, Puntan & Fu'uña who,
before there was space & time, made the world.
Fu'uña used Puntan's eyes for the sun & moon,
she painted his brow into long rainbows,
then she became stone, she became Guam:
from red earth & water, she made the Laso de Fua,
the stone that became the children of the world.

They say it took a giant net woven of women's hair
to trap the great fish the men couldn't catch.
Mommae was the fish & the net, she was the rock
of Guam that holds her family together.

I remember how scandalized Mommae was
when I wore a Chamorro cut-lace underslip
as a dress. Gai’ase´nu guaho. But I wore it
until nothing was left but a curtain of memory.

We will take Mommae out in style
with music & food: red rice, keliguin, mango
& bilimbines—shining starfruit of the isles.
For the word Guam—Guåhan—means "to have."
As in the Irish, go leor: "plenty" & "enough."
We have everything we need in our hearts.
Right to the end, Mommae taught us the Chamorro words.
It was like my grandmother saying: Don't let your language
slip through your fingers to be lost forever.

We will say Håfa Adai. We will eat roast pig & taro.
We will give Mommae a real Chamorro sendoff—
so like an Irish wake. We will sing in church,
we will sing at graveside and we will lift our voices
up through the rainbowed vale of tears.
The Irish nuns and priest will sing praise, her son
Greg will sing all the old songs, "Till we meet again."
Fanatåtte. Esta ågupa'. Esta ågupa' Mommae.

Tuesday, September 14, 2010

THINKING ALL THE WAY TO SUNDAY

THINKING ALL THE WAY TO SUNDAY

I am a chronicler of sorts.
As court photographer
my job is to take photos of the living.
But my poem is due, my poem is due,
I missed the webinar, then, a poets' meeting,
it's Tuesday and I can't even think to Sunday.

And I am dyslexic, I am dyslexic,
my thoughts scatter like errant ants
across the starched picnic of the page.
I will try & get my poem done today
but please forgive me,
for I have the mind of a fruit fly.
All foment and rot.

9/14/10

Friday, September 10, 2010

I WAS BORN WITHIN SIGHT

I WAS BORN WITHIN SIGHT

I was born within sight of the ocean
and a nervousness dances
when I stray from the coastal hills of my birth.
The slopes of Mt. Barnabe sheltered me.
The long arm of the ridge wrapped itself
around our house holding us in from the world.

Afternoons I'd ride the crest of the ridge
testing the odor of pine and bay.
Sweet lethe, the crickets sizzled
in the rattlesnake grass
shaking a soft rhythm in the breeze.

9//10/10
Published at Medusa's Kitchen, Dec 7, 2010

New writing from the CPITS Conference

ELLERY AKERS WRITING INTENSIVE 

We practice knocking on the earth, we test the names of things. William Stafford said to lower your standards. And so we do. Some 30 of us gathered at the Institute of Noetic Science on the hills above San Antonio Creek and the Petaluma Valley, to work with poet-naturalist, Ellery Akers. We look at list poems, we note the use of the senses—most notably the sense of smell. We note strong verbs. What the body can do. We read Gary Snyder's Things to do around a Lookout, and Linda Gregg's A Flower that Named Itself. We bring in names and body sensations.  (Note: these are raw, unedited).

SUMMER FOG

We are wrapped in a summer fog
that scrubs the air after fire
Mt. Diablo burning—like a volcano.
Paint the sky a tender sunset.
Tender tinder catching fire 
with the energy of an idea.
The cricket practices
the seething sound
of combustion and loss.

9/10/10


Ellery asks us to use the names of things in our writing, but I worry that the naming of things erases from the thing itself; I am suspicious of noun. As Bob Hass wrote in one of my favorite poems, Meditation at Lagunitas, each particular erases from the clarity of a general idea.


WILDFIRE

What about the ones 
who can't flee the fire?
I worry about deer mice
naming them and king snakes,
naming them shadow and light.
Even rattlers are on my worry list
as the smoke billows and rolls
like a punitive god.


REGENERATION

My skin crawls with particulate and ash.
Funerary regeneration at inception.
Next year, the slopes will bleed
yellow suns of mariposa and poppy.
Shadows will dress in lavender sage 
saxifrage, meadowfoam and gillia.


Most people don't know the names of wild flowers, they say, oh look, how pretty. They are quick to name colors, as if that were enough to sustain the imagination. Pink. Yellow. Blue flower. Pretty. So, the naming of things is meaningless, or is it meaningless for me alone? But I already know the names, so who am I naming it for. I understand the notion of specificity—but it diminishes from the verb-ness of being. I look into the throat of a gillia, and note its deep color, so like a Johnny Jump Up. A landing strip for bees. But the poems hovers out of sight.

AFTER THE FIRE:
TWO HAIKU

After the wildfire
pine seeds will open small fists 
of green renewal.

The mountain will paint 
itself back into beauty
after the fire.


UNTITLED HOMELAND

It feels wrong facing north
on the skirts of Mt Burdell
on this inland range
overlooking the Petaluma Valley
for my homeland is to the west,
toward the sea.



I was born within sight of the ocean
and a nervousness dances 
when I stray from the coastal hills of my birth.
The slopes of Mt. Barnabe sheltered me.
The long arm of the ridge wrapped itself
around our house holding us in from the world.

Afternoons I'd ride the crest of the ridge
testing the odor of pine and bay.
Sweet lethe, the crickets sizzled 
in the rattlesnake grass 
shaking a soft rhythm in the breeze.

9//10/10
Published at Medusa's Kitchen, Dec 7, 2010



The long line of ridges calling me out of the room. Siren call. Away from the writing. But I'm determined to stick it out. Nothing comes. Nothing comes. Not even decent photos. Ellery tells us that Evan Boland said she writes every day but gets one poem out of 30. That's about one a month. She also said that Marvin Bell said it's more important to write badly than well—as it's raw. Ellery wants raw. I say RAW! I roar. RAW RAW RAW! I think of Gollum eating raw fish in the dark heart of the mountain. What's it got in its pocketses? I've got the writing badly part down pat.

We steal verbs from the Greats, We note the action verbs from Roethke's Children on Top of a Greenhouse. We note the verbs and take them in. Harbor them. Give them shelter. We define the shakers and movers in a language. We read Rukeyser's A Little Stone in the Middle of the Road. 

Ellery's color-coded packets of poems are a shambles. I can't read poems reduced to 6 or 8 point type—especially indoors under florescent lights with these eyes of 57 years—soon to be 58 years. I'm nearly as old as my mother was when she died. The though pales me. I'm distressed by the presentation of poems slapped sideways in every crevice—we follow arrows to the end of a poem. My dyslexia bitch slaps me so I can't read even with double magnification and must rely solely on the orality of words. 

I have a reverence for the placement of things. Words on the page, a line drawing, or random objects on a shelf. I am always composing shape and texture, light and dark. Chaos into order. The double hazard of being both artist and writer. 

Ellery introduces the concept of blathering. She wants us to focus on the music and repetition.Go whole hog with phrases like: What I really want to say is... But does she know that blather is a loan word from the Irish, the gift of the gab? Or the gob, more like. I'm gob-smacked. She calls it a five-minute nutcase exercise. OK, I'll bite.

And so we have a go at mistranslation from the Swedish. Transtromer—Playing the Piano. The long song of music. Only thing is, I can grok the Swedish. Not that I know any Nordic language.

AFTER TRANSTRÖMER'S LÁNGSAM MUSIK
(a mistranslation)

Bring on all the strings
a solo trianon of aeloean harps
seek the generous firmness of notes
they play an earthquake of wandering ovations
writing broad strokes in the stark night
at the back of the masked oceans of fear
triggering our dreams with a lute.

One day you will understand
the playing language shuttered inside
the notes. It will live again
as a miracle with more clarity
and the stolen blond notes of summer grass
will find the karma of fire.
A lonely symphony of heat
will blaze with such frankness
that the cry of the willow
will weep water
and the waterfall will run clear.

Blond streams fruitful
the lengthy thought
banging up the mountain.


Well, that was pure drivel. I can't seem to enter into a poem. Ellery asks us to use words from the lists. But I can't even read the words. She's rushing us, perhaps wanting to get us to write 30 poems in today's afternoon workshop alone, so we'll have one keeper poem out of it all. Hurry, hurry, hurry through the poems. Take shortcuts because you've done it before. I've done that. Been there. Yes. But much of this material is new to us. I want to savor the words a bit, get the directions down—be able to read the words, so I can write, informed. I vow not to rush my students ever again. 

Write crazy surrealist images exercise. Use repeated phrases. Andre Breton, My wife.... The Sybil and  Nothing by Kathy Coleman. This has something to do with.... There is___in ____ named...

I think:
death in translation
my mother predicted my death

I go with There is...as that's all I can remember from the list.

THERE IS DRIVE

There is drive in the seed 
of the sunflower.
After sleep, it catches fire, 
a blaze of fiery yellowness
pulling the stretch of time 
over us like a button.

There is a stutter 
in the throat of the nervous sky
battening down its hatches 
of light and remorse
like a sailor too long at sea.

There is a dizzying blue of chickory 
whirring past by the roadside
amide the hostile shoulders of stone 
and gravel and shattered glass
amid the virtuous thistles.

There is a thread cut loose 
from the pond of the sky
as dragonflies dip and weave
crocheting the air with cerulean and lapis.

There is something carnal unloosened
from the red thread of the willow root 
dipping into the last summer stream
while the parched meadow watches from afar.

There is mortar in the beginnings on rain
exploding on the red clay earth.
Franciscan strata and serpentine at odds with,
yet married to this one place where the earth growls.

There is a porch of afternoon thought
watching a parade of cars
quench a volatile thirst of rangoon distance.

This has something to do with distance
longing they say, because what comes before
the wheel of time is relentless
as sand at the apex of a dune.

There is something to do with the unfettered wind
that comes and goes where it pleases
hissing thorough the leaves of a live oak
or sybalent whispering though the pines.

There is something of a secret kept from us
translation, a dark process of water and fire
whispering slantwise in our ears.

The far ridge beckons
my home, my home.


THE RUN ON SENTENCE
Blather, part 2. Ellery reads Carolyn Kizer's Threatening Letter
She says: Use blathery phrases to create a run on sentence: I understand, I suppose, just remember. on the other hand, the unifying principle behind all this
CK Williams Each time/ Sharon Olds, Adolescence. Diaphragms.
Pile on the details. Make a memory poem of smells and sound. When I was 10, here are, give me back, I can still remember, That was the year, etc.

THE END OF THE RELATIONSHIP

I remember when I left 
my diaphragm 
on the shelf of the tub 
after a bath where
he left an egg under it.

TAKE II

I suppose you'll want me to be precise 
describe the way the sky reflects back on my shades
though we're indoors and I can barely see.
The sun has come out after two months of gloom
I am blinded by its strength, the way colors come alive, 
the blue of sky against the dark green of oak 
and the blond manes of grass everywhere, a riot of color.

And I can barely see with my spectacles on 
and the print is too tiny for me to see under artificial light
and besides I can't read indoors after rain either
the way the light transgresses, turns blue as the sky.

At least with Edison's light bulbs 
there is a spark from the earliest fires 
of Las Caux and Altamira.

I suppose I really should look up more often, 
see the sky for what it is, polluted with greed and soot.

On the other hand, the type on the paper 
is like little ants squirming out an unintelligible meaning.

Of course I can read it, just not under this lack of light. 
It might as well be the dark side of the moon.

I suppose if I got really strong glasses 
I could read  6-point type, 
smudged by generations of copy machines, 
but do I really want to? OK, this is shit.

Did you know that even after several years, 
wearing glasses makes me bilious and headachy? 

I suffer more from migraines that most.
I blame the glasses, or maybe the floating islands of Lake Titicaca
My classmate Doug was complaining of vertigo 
and blamed a past life spent on an open sea.
He blamed the Straits of Magellan.
Whereas I blamed Tierra del Fuego 
for not shedding enough light on the subject. 

He blamed the Straits of Magellan 
whereas I blamed the sea.

Here, there are ants at a picnic 
on the coastline of words
nonsensical syllables
my eyes grow old,
they grow old, they grow old.

Where is TS Eliot when we need him?
My eyes are all glazed up and damseled about
in this cage of old age.

Wait! That was Ezra in the cage of madness, not Eliot.

The unifying principle behind all this blathering
is that I'm rapidly approaching my "sell by" date.

You see, when I was a child, I was a powerful dreamer
what I dreamed came into being
like my dreaming of Russian troikas in the snow
I dreamed it in Mrs. Brice, the mean teacher's homeroom class.

It was late afternoon, probably sometime in the fall.
She was droning on about something
but my daydreams were too powerful for me to follow her.

I was an escape artist and I dreamed of the world.
I dreamed of Russia and Peru, the places I'd read about
and indeed I went to all those places. They fueled my thoughts.

But you see I also dreamed of a world so terrible
when I was 50, and the more I imagined the earth,
the closer I looked, to clarify my vision,
the worse the world became.

The harder I dreamed, the worse it got
and soon I couldn't dream myself into being
not into old age, not past my 50th year, 
and yet here I am
on the eve of another birthday
past my sell by date
in the fall, verging into winter.


FLYKU

the fruit flies knitting 
their hands in despair thinking
of the coming fall.


ON NATURE POETRY  blue sheet
persona, use run-on sentences, think, & become the object
become the thing from the inside
pay attention to rhythm
write about a plant or an inanimate object
An Axe looks at winter Snyder
Our models Louise Gluck—Wild Iris 
Carlos de Andrade, Muriel Ruckheyser—The universe is made of stories.

Starter lines:
i remember
I overheard
it is so terrible
you, who do not remember
I tell you
At the end of suffering 

BECOME THE OAK

Think, become the oak
Become the maple or the iris
The sun drinks lavender
Become the sward of grass in late summer
the odor of tarweed
Become the meniscus of the sky 
bearing down on the horizon
Become the breeze 
seething in hot summer
while the buckeye aestivates
Become the dance of fal
the first leaf spiraling like a ballerina
Become the line of trees 
following the crevice of the hill
sweet water seeking the solace of rock
Become the lonely islands of bunch grass 
amid the alien oats
A tower of brome babel in the the wind
the ancestor of corn and wheat
Become the hiss of serpentine
tufts of Indian soaproot on the beaten path
or prayer flags in the garden
Become the mud flat at low tide
Become the sweet odor of creosote and coyote bush
Become the slough giving back the blue of the sky
a marriage of sorts, the sky and estuary
Become the star thistle—
whether in magenta or in yellow
an interloper, so common, 
Still, the striped bumblebees roll 
and dance in the blossoms anyway
Become the head of the onion, gone to seed
the rattle of deer hooves on pavement
Become the breeze from the west
laden with the memory of the sea
Become the reservoir, become the lake, 
or the drought that uncovers ancient shores, 
old campsites and middens
Become the distinction 
between the seen and unseen.


Become the slope of Sonoma Mountain
or the secret of the Soulajoule range
Become the secret plan of the deerpath
the distant knock of woodpeckers in deep forest.

Become all these things 
because there is no division 
between Self and self
Become the constancy of the wind.



Ann Carsen- My religion
WS Merwin Chord, Native American idea of giving thanks before you begin.
use opposites—both good an bad
use pairs  and repeated phrases
two parts of the natural world ocean/fish  hawk/air
use strong verbs & nouns
USE while he
when he
thank
listen
we are saying thank you

A NOTE TO THE WIND

I used to believe that when the sky cried
it was a sign of God’s displeasure
I used to believe that tears 
held some magical power
to transcend or to hide
the idea of active verbs
not passive resistance
drawing a blank
Write it, write it again
I can’t think, I can’t think
I used to believe that love conquered all
Yes, the heart, I used to believe in it too
I had a vision that it all mattered
that patterns would emerge
like tree to sky
or note to wind
the roof of the sky sheltered more than clouds
and stars and day and night
I used to believe that the moon hungered for water
the way the germinating seed hungered for soil
but then I met strange forms deep in the jungle
that hungered only for air
the eye on the back of my neck 
opened to its own nightmare
and I could no longer close it, 
it hungered for light
the water, a sacrament of sorts.



MY GRANDMOTHER’S HANDS

My grandmother’s hands 
were torn and speckled with pigment
fair northern flesh burned by the fierce California sun.
A rebellious knotted vein rose up like a stone.
It was a lucent blue that dragonflies aspire to.
A souvenier from a wayward strand of barbed wire
Her freckles, archiplelago of islands set adrift
on a moon-milk sea.
Tiny Brendan voyagers in curraghs 
headed for the New World
A phalanx of tiny warrior shields 
raised up against a common enemy, the sun
But they failed to protect her children, 
when the melanoma set sail for that country 
from which nothing ever returns.

I remember the wide spatulate fingers
that weeded gardens, 
rubbed sheets against the washboard
that sewed and mended jeans
or made dreses for my first day of school 
and how I was ashamed they were not store-bought.
I remember the way she sewed them
at the announcement of summer
The way she swung the axe,
or sawed wood for winter
or when she cleaved meat.
The way she separated chicken with such surety 
I learned the survival of hands 
but not the deft wayward touch of love.

No caresses were needed 
because I already knew she loved me 
with a love as fierce as the sun that burned her skin 
as she labored in the garden or at the clothesline 
or stacked the wood, she kept us safe, 
and provided when no one else would.
As she knelt to pray in the Sunday pew, 
the sun shone on that knotted vein 
and it was so beautiful—the scarring and freckles, 
a skin painting of faith and tenderness.



PERSONA ANIMAL POEM  red sheet
keep the channels open  Martha Graham quote Robert Duncan's My mother would be a falconress  Ginsberg The Lion for real
Write of a major event, or your mother as an animal
what does your animal smell, hunt, or know?
include an animal in a weird way.

MY MOTHER WAS A CHEETAH

My mother was a cheetah, 
she could outrun any man
but curiosity killed the cat
and so she circled back again and again
as she raced the wind
But she outpaced herself
and was left haunting her own shadow
instead of flesh, bone & fur
But when she outraced death
it kept apace and it got her in the end
all nine lives used up.
First, the twins, and the rivers of blood
unstaunchable, so many stillborn babies
Then the accidents, putting herself in harm’s way
The muggings, the men who would harm her 
by the fist, or the knife, 
or the lip of the windowsill, four stories up
Those who valued life so little, 
they wanted her dead
the men who would kill her for meager SSI checks, 
for their next fix
This pattern was followed by the suicide attempts
and when the drugs didn’t work
and if that wasn’t enough, 
then the cancer shining in her breasts
used up two more lives, but she was saved, 
she was saved several times over
But then it snuck back in behind the implants
It snuck back in on little cat feet
It was the final triad for a life lived at the speed of wind
it all adds up to a life that hung on the cusp
of too many battles 
so that there was no longer enough energy
for the hunt or for the caring of her young
Sure she mourned for her lost cubs
 searching for them in the breeze, 
As dusk fell, her eyes grew wide at imagined dangers
Flight and speed were all that she had left
I will always remember her with her red mane
all wind touseled
and the way she stood, both hunter and hunted
she was both gazelle and cheetah
my mother, the wind.


MY FATHER'S THIRST

my father was a river of thirst
who slid snakewise
into a bottle of Seagrams
until his mind became the water of Lethe
Weather patterns withholding
the love of his children evaporated like dew
in the morning sun  
for how can you love what you do not know?
I came to know him only in death, 
by the cataloging of his things
old coins, handguns, 
souvenir shot glasses 
and casino ashtrays.



MEMORY POEMS  red sheet
Rexroth Christmas Eve, Snow in SF
Robinson Jeffers O Lovely Rock
Gerald Stern The Power of Maple

Write a happy memory, of a time when you felt safe
outside/inside (tree giving instructions, a tree in conversations

IN CONVERSATION

Coast live oak, valley oak, 
buckeye in summer
Tell your children
do not rush that headlong frenzy into light and earth, 
Be sure to fall far enough away from the mother 
for she poisons the soil beneath her, 
She cannot shelter your beneath her canopy
There is room enough only for one at a time
and to flourish you need new horizons
Find a hillside studded with limestone and serpentine, 
for they hide a steady source of deep water 
for you to plumb during times of drought
Between the two extremes you will find a place
neither too toxic nor too loamy
For to grow too fast 
before your roots have anchored to the earth
is to become topheavy
And if you’ve chosen the rich plain over the rocky slope
like your cousin, the valley oak
then, in winter storm, when the rain falls in sheets
your boughs will become heavy 
for you do not shed leaves in winter
Your cupped leaves will fill with gobbets of water and wind
And the wind and meadow will conspire to topple you
They will not support your new weight
and you will be felled by nature
and by your own foolish desire
to crown too soon.

Know your place first
and when it’s safe, and all systems are go, 
only then, push against that shelter of lined walls
to emerge like a butterfly from a cocoon
Split the seams of your prison, 
then send your taproot down deep, 
you only have one chance, 
choose your crevice in stone well.

Tell your children to open into two rafts of nourishment
to carry them forth, know when to open,  
Only then, unfurl your first leaves as if in supplication.

Beware the woodpecker who probes your secret depths
to bury your own children in a purgatory inside you
Beware the oak gall wasp
and especially the beetle who brings 
the sudden oak death on his back
for your sap will run like a red river of grief
that no tide will turn.


SHADAB’S WORKSHOP

WINDMILL

Shadab hands me a bon voyage traveling candle
from the Windmill Hotel in Amsterdam
nestled in a spice tin dressed in yellow and red,
a faint perfume of pine and cleanser escapes

Not my Amsterdam of dank winding canals 
and sudden curtains of rain and sleet
or the spicy smell of wet pavement
and the serpentine hiss of tires in puddles

Or biking through Vondelpaark
on a Sunday afternoon with neo-impressionistic clouds
roiling on the horizon in violet and blue hues.
A rock band blaring on the stage, 
everyone lighting up weed-laced cigarettes
while lovers and pickpockets haunt the shrubbery.

Not the Amsterdam of yesteryear 
when the women in billowing dresses
and best harridan voices gutturally rasped
as they collectively hung their laundry to dry
in a vast Monday dance across the city.
The water taps bellowed and pipes rattled in unison
to a chorus of soap and lye and fish.

The iconic windmill caught an offshore breeze
the harbors filled with furled sails
the air, redolent with spicy cargo from the East India Co.
rolled down the gangplank with a flourish.

Instead, I hold a small round tin
the kind that expensive spice is sold in
the label, dressed in yellow and red
a paper sari or Javanese pareau
nestled inside, a tub of saffron colored wax vat.
Perfume escapes, wafts up, 
the odor of pine resin and laundry
the wick, slumped over, no match will kindle
as if it had buried its head in shame.

9/12/10



Shadab tells us of the names of perfumes, the olfactory senses, the frontal lobe, the limbic system, the hippocamus, and the seat of memory, receptors, how the role of perfume is both danger & desire evolutionary factor 4000 years in the making, first reference is 9th c. Arabic alembic treatise, first to experiment with the rose. 1221 monks...

We will invent our own perfumes
pick a name (what’s in a name: Poem, Duende, l’aire du temps, obsession, opium), discuss ingredients, distilling process
invent your own scent, identify it with a noun (person, place or thing)

L’PETIT SAUVAGE

First, gather rose petals
from the wild climbers 
of abandoned farmsteads
for they are closest to the road to Damascus
then gather lavender 
from the steep south hillsides 
and cliffs of Obuda gardens
in late afternoon 
while the strains of wild gypsy violins play
from the parapet of the old walled city.
Scent the afternoon
wait for dusk 
and add a touch of neruli and jasmine, 
a little amber and clove. 
Steep in glass jars in filtered sunlight 
with rhisome of orris root and ambergris, 
gather the air churned 
by the wings of small songbirds, 
the laughter of children, 
the lonesome cry of a horse 
separated from the herd,
the rustle of pine and bay in late afternoon
where serpentine and angst 
create a bed of strife and longing
for pure sweetness is too cloying, 
you want a balance 
the lavender will wash away your worries
Gather the ephemeral odor of a summer meadow
summer islands, a hint of bay and pine 
followed by the preternatural urge of fall
for you don’t want soothing sloth, 
you want energy and vigor
Crush the rose petals 
and lavender buds stripped from the stems
in a marble bowl with a pestle of ironwood or yew
Double gather in the air of a meadow  
with the heart of neruli or ginger
with sweet almond oil, make into into a balm
and use it sparingly on the wrist at dusk
when sad and in need of of a soul cleansing.

Or decant the concoction into slender bottles 
used to collect tears of Romans
Circle the garden widdershins 
to unwind the distillation of late afternoon
Wear when nostalgic,
 and your dreams will be soothed, 
and you will waken refreshed 
from the ravages of this century.
Call it archipelago and pack it in a box 
made from the nascence of a pearl oyster shell, 
sheathe it in hand dyed silk. 
Throw all caution to the wind.



PAM SINGER’S CLASS

Maria Sabina sez
the blue vault of the sky sez
the north wind sez
the wind sez
the birds are bridges across the sky
the birds are a bridge
wings of the sky
birds are the blue heart of lapis
and tree on tree, emerald slumber
leaf green and sun splendor
the hiss of rattlesnake grass
the rattle of deer hooves 
will set you right again
right as rain, right as rain
sez sez


JILL MOSES CLASS

Embodied poetics (literally) Whitman, I sing the body electric, Dickinson body poems vs the PhD of deconstruction
what lives on after we’re gone?
writing from within the body, or a body of work. I'm too flogged to think, let alone, write. I am saddened by it, but that's the way it is.


GRACE & SUSIE’s CLASS
directional words
what we see in nature

VOICES

Beneath the sky
rustling like a stream, oak
the keen of a hawk
the beauty above me
above me only sky
cover me with stars
planets in conjunction
Jupiters’ moons
surround me with voices
blanket me with the wings 
of hummingbirds gone to war.

Fill me with laden air
turn me like a leaf in an autumn meadow
Tell me of the time of lichen and stone
pale jade and russet
when the corn grew secrets
held safe in the ears of harvest

I am bay, I am oak, I am cedar
guide me through the words
like leaves on the pond
small boats of green and yellow and amber.

Carry me across like Charon
Make me honey oatcakes to feed his hunger
a stream of thought
for I want to live in the same place twice
in the lonely night of stars
and the mountain holds more gravity
than these latent thoughts
of sungiold piercing the shards
of light on a lake at dawn
I want to know why the dappled light
throws myriad suns
with such reckless abandon
what are we seeking?
the light itself
is dressed in skins.


DANA TEEN LOMAX  I'm afraid I bombed in her class too. Tired. Tired. Tired. Double duty of photographing every workshop and participating as a writer is taking its toll.


THIGH

She tells us the strongest muscle is the maximus gluteus
but for me, it’s the thigh
Once I had a car with a bad starter and a bad battery
so I always had to park on a hill
let gravity take its force, ignition, combustion, speed
One time I had to go to the City
I chose my parking spot and getaway wisely
parking at the end of a street
so I could roll down the road and jumpstart the car
what I hadn’t planned on was someone parking in the red zone
in front of me, I was stuck. I waited, no luck
so I sat on my hood and pushed with my thigh muscles. 
The impossible made possible, 
I pushed my car uphill and pushed and pushed, 
rolled the car back far enough to clear the bumper
 must’ve had some help and I got out of the car
I rolled it down the hill, pop-started it and drove home



UBUweb experimental poetry, publishing the unpublishable

FRACTURED SOUND

It begins with a fracturing of sound
the eyes burn, hard to focus
like a sleepy afternoon
that liminal place between waking and sleeping
then the narrowing of vision
the letters on the screen become aquatic
I admire the peculiarity of light and color
the tinabulations an orchestra
of drowsy flies.




Claudia Rankin, politics of the land
how we limit ourselves
she changes her mind in  the middle of the poem,
don’t let me be lonely
she frames culture & politics as if from the outside
pop culture and current events & regret. Frank O’Hara
poets for living waters Amy King using BP language to write poetry

WRITE about a moment when you changed your mind
when you woke to a different perspective

SEA CHANGE

We were having a discussion on something or other, 
I don’t remember what
but when we entered, I was on one side of the fence
and what I thought was firmly entrenched in belief long standing
but then a shifting of sight, 
like when you stare at those optical illusions, 
the box leaning inward or out
I don’t remember what. 
the particulars are unimportant
but it was an epiphany, an AHA!
when I got it
and I was irrevocably on the other side of the fence
looking back, realizing I could never enter
into that easy place of language again. 
For example: to Jew someone down, 
to get something for cheap, or to call someone a Wop, or a Mick
the unintentional hurtfulness buried in pop culture and language, 
sensitivity
the innocence lost
A shift of consciousness.

Alright, I do remember that it was a heavy subject 
obliterated from memory
because we’re not supposed to go there
not something that comes in neat packages of do’s and don’ts
but I do know there was no turning back
and I was a pillar of salt
my tongue cracked in my mouth
and what was black had turned blindingly white.



MEG HAMMILL

fractiles, sequence
native peoples begin with thank you
1. Opening t gratitude
2 owning your pain for the world
3. Seeing with new eyes
4. Going forth

The spiral connects the fragmented mind
choose one to hone in on
environmental crisis, etc
using the news, borrow words & phrases


OPENING TO GRATITUDE

1. Thankful for
clear weather
the view
sun & sky
words unfettered
water in all its forms
the breeze

2 Opening to the pain
vulnerability
ache
migraine
my fluttering heart
overstimulation
moving beyond fear

3. Seeing with new eyes
the bending of limbs
long shadows on the horizon
how the tall grass and the wind scrubs the sky
how it shapes the trees

4. Going forth
ridgetops beckon
I want to play hooky
the distraction is part of the process



TEN VERBS TEN NOUNS

TEACHER words
teach
educate
discipline
learn
instruct
punish
homework
books
words

oil slick
deep water
turtles
fish nurseries
slick
ocean oil well
derrick
fire flames
smoke
boom of human hair

Create sentences mixing I matching form the two lists

SHELL RECOVERY ACT

Instruct the ocean
that the words fanned by the flame
hold the secret instructions 
of fish in deep schools
whether the open books of deepwater
are mutilated or punished by 
the punctuation of derricks and wells 
on the sea bed
the betrayal of burst pipes and bent valves 
that can no longer hold the payload
the sea on fire.


owning the pain of the words 
epistle or ode address the object


Epistle or ode

SHELL EPISTLE

Dear seabirds and turtles
whether greenback or loggerhead
whether pelican or spoonbill
whether cities of fish
lifted from their prime
we diagnose bird and oil slick
name Dawn soap as a savior of feathers
O horrible brave new detergent
thy name is rainbow slick
and dolphin rise
surprised by the betrayal of water.


CLARE BLOTTER
talking in code
3 chakra sounds
moce your voice down
low E
Heart Ah
O sound of the throat

OK, Chakra work did me in—nothing at all to show for that workshop. Think I'll step outside and test the air of late afternoon.


ARTHUR DAWSON  Song  of place
Our job is to become natives of where we are —Snyder

We are ecologically illiterate

Write the story of place names
Dead Man’s Curve
The low road
Shafters
Papermill Creek
Creamery Creek
the spillway
China House

THE PLACE WHERE COYOTE LOST HIS BONE

I am drawn to the back roads
the drive out D Street
the bend where you leave the suburbs behind
the road becomes rub-board rough, 
chuckholes from last year’s rain and frost 
fractures the asphalt like a puzzle
and the tires make an unfamiliar rhythm
the road snakes up the ridge
the sentinel rock outcroppings are a gateway of sorts
natural dolmens of the new world
the one that looks as if it were raised by men
and not the uplifting of faults
the coast live oak grows on the leeward side
for passes in the coastal hills are wind funnels
the wind, laden with a payload of fog
creates micro niches, 
the oak and the cattle take advantage 
of the slender shelter the rock coppice provides
I want to flee civilization
I want to inhabit the places untamed  by man
The setting sun creates a sundial of sorts
the cattle gather close, crop the summer grass short
their eyes rivited on me
this act tells me that the rancher feeds them hay
they associate stopped vehicles with food source
the shadows grow long and snake across the landscape
the light is golden and amber
the wind that traditionally roars through this pass 
is momentarily still.
a surcease, an equilibrium reached  
between inland heat and coastal temperance
but the tree shorn by the western wind 
holds mute testament to the forces of weather.

It is said that the rock is coyote’s bone.
it must’ve been some story how he lost it
but those who knew the story
are all gone now.

I imagine the women came from miles around 
to rub up against the rock
to induce fertility, a baby-making rock.
We don’t know the back story of how it was lost
poor Coyote, losing his boner like that.
Maybe it’s because he didn’t recognize his wife 
after the flood receded and she stuck it there 
to remind him of who she really was.

9/12/10