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| Last day of the year, 2015: the Farallones, 20 miles from Point Reyes |
On the last day of the year, the Farallones, 20 miles out from Point Reyes, seemed so close, I could almost touch them. A pumpkin sky and ominous black islands. A last gasp from a dying camera; its swan song.
Farallón means "pillar" or "sea cliff," they were once known as "Devil's Teeth Islands," for the treacherous shoals. Part of the Sierras, a block of rifted granitic continental crust thrusted up. A place where I though the dead dwelled. I had no idea that the islands were the abode of spirits, called "Islands of the Dead" by the Ohlones.
The Farallones are home to 400 species of birds, many of them rare, or endangered. I once saw a tufted puffin wing his way off Point Reyes. A small clownish football of a bird winging home with a beakfull of fish.
Vizcaíno's friar, Antonio de la Ascencion, called the islands los Farallónes, the place of cliffs. Probably why San Francisco Bay was never discovered by Vizcaíno, or Drake, who called them the Islands of Saint James. A place of treacherous shoals. A place of many shipwrecks. Not to mention the thick summer fog.
The American whalers, and Russian explorers built sealing stations there, manned by Alaskan Kodiak Islanders, until there were no more northern fur seals left. Whether Northern, or Guadalupe fur seals, we will never know. One of the largest seabird colonies in the U.S. Then the Gold Rush—millions of seabird eggs (500,000 a month) collected, led to the San Francisco Egg Wars.
When I was a child I loved the mournful sob of the bouys when the thick fog rolled in at night. Classmate Ingrid's great-grandparents, the Cains, were lighthouse keepers on the Farallones. The other lighthouse keeper's wife, Wilhelmina Beeman delivered Ingrid's grandmother, Farallon—a child named after the sea cliffs. They moved to the mainland before the 1906 quake, and lost everything. Only a photo of her grandmother in a basket on the porch, in a book, was what survived.
Then the island was Rum Row during the Prohibition. Then we turned our backs on the islands. The shoals were a nuclear waste dump during the 1940s to the 1970s; 50,000 radioactive drums, and 44,000 shipyard containers were scuttled, and are still rusting away—we still don't know what is in them. But it can't be good. Stories of massive sponges growing in the littoral zones.
Yes, and here we are, still dancing on the brink of the world. Words from the lost Ohlone language:
uxar-at kai pire.Day of the Dead, All Soul's Day, The beginning and the end of the Celtic year. My grandmother, brother and mother all died right before Samhain. So, Samhain, All Souls' Day, and El Dia de los Muertos is a three-fold sorrow. Thinking of my mother who wanted her ashes scattered off the Golden Gate, to drift to the Farallones. Maybe I should give her back to the sea.
On the cliff, on the edge,
on the brink of the world,
we are dancing.
Fitting image for El Día de los Muertos.

2 comments:
ah, maureen. i'd never seen the Ohlone words. where did you find them? let's get together the next time i come your way to visit my friend in Pt. Reyes Station or my daughter and granddaughter in Bernal Heights...
Ah, Art—
A visit is long overdue. I got the Ohlone words from John Oliver Simon. We'd been using it for years in our Califia poetry teaching lesson segment at the Oakland Museum, and beyond via Poetry Across Frontiers. Then when he was working for Poetry in Translation, Poetry Inside-Out, in SF, he stumbled across the Ohlone when he was making teaching/translation resources for the poet teachers. I think of you every time I pass Bloomfield Road.
xxoo
Maureen
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