Monday, June 3, 1985
BEFORE ANIMALS HAD NAMES
Saturday, June 1, 1985
Under full moon, June 1985 (garbled text)
Under full moon, the Bahamas
We float in the sea
Slow speech drips off rocks like memory
My mother calls me home in her dreams
A conch shell sounded nine times
Bring home the fish because
weeping willow leaves drift in the pond
Ducks chatter. The one lost by the art building
Closed doors lead to fragrant lawns
I am falling from Daphne's shoulders
following a green mirror from the pond.
Like some burial ground in front of me,
Water wars like banshees in the hills
Real cause, mother plays piano softly
A young girl in taffeta rustles
there is nowhere else left to go
(Missing text)
has feathers missing from his neck.
where Persephone emerges into sunlight
with one hand shadowing her eyes.
Stillness. Redwood like a lake after rain.
Swollen clearwater chokes bracken ferns and sedges.
This hand uncovers ghosts of the past.
after the fog has lifted.
Irises whisper to each other
on the opposite shore.
6/1985
NEED DATE (garbled text)
BANTU RHYTHMS
6/85
EXODUS, EXILE AND DESIRE
1993 We Are Not Swans, with Cecelia Woloch
1991 Poet Magazine
1988 Chaminade Literary Review
Women's Voices
1987 Blue Window
BANTU FRAGMENTS
The bottom of the boat is the turquoise of the sea.
A fan turning slowly in an empty room.
RAIN FRAGMENT
No date, 1985
Friday, May 31, 1985
Monster from the Deep, Bahamas
This morning I take coffee black, alone, in the main house. The residents are off to work and the guests are sleeping, or swimming at Orange Beach. Something moves in the bouganvilla. A cat?
Banana leaves clatter like a hard rain against the veranda. I keep thinking I'm in the middle of a mystery novel about a writer who uncovers a crime while researching the latest book. James Bond, and all that.
This place strips us bare. I can't tell the dreaming from the waking. The clock rattles at 7 a.m. The maid asks how I want my eggs. My watch reads 4 a.m., Pacific time. Maid?
Dave Evans, founder of the Napa Valley Poetry Conference, is the brainchild and midwife of this exotic adventure into poetry. The cast of poets is pretty extraordinary too. With the underwriting of a famous novelist's wife, we've managed to relocate the entire conference from the Napa wine country to the Bahamas. We are all poets in residence here.
I arrived in the archipelago of some 700 atolls and islands spread across 550 miles, a week early to help with the conference. But I spend most of my free time in the sea. I can't get enough of it. Dave is as red as a lobster. Kristine Lauretsen is a golden goddess. We drive to the tiny airport to welcome the poets.
Nearly all the poets come from California, and a few from New York, to attend this first international Bahamas writers' conference: a movable feast devours us.
But the sea is my siren call. Every dawn I hitch up my red pareau, precariously clinging to moist flesh, and head for the beach. My feet leave blue tracks in the pink sand. I take in humid mouthfuls of air. When I rise out of the ocean wearing my mask and snorkel, someone—Gary Sange—tells me I'm a monster rising from the deep.
Fish dream while awake. I dreamed my mother called out to me and a conch shell sounded nine times to call the fish back home to the burial ground. Carolyn Forché tells me to pull up my hidden memory. I take in a mouthful and choke on this confusion of sea and air.
Tongue of Ocean. Saline rivers 10,000 feet deep. Islands in the stream. I think of Hemmingway with his six-toed cats. But I'm not a fisherman. I take a quarter-mile swim. The shore is almost hidden by rolling swells. I am so far from home.
Lucayan Arawak Indians once lined conch shells along the eastern shore of these islands to remind the sun of its feathered cloak. We eat sweet, white meat of the conch. What's no longer needed is thrown back into the jungle. The barracuda sleeps and the shark is hungry.
Columbus named the island San Salvador, within 25 years all 50,000 of the Lycayans were dead. Words from the Lucayan: canoe, cannibal, hammock, hurricane and tobacco.
Shells and sea grass line the small turquoise dory. Gary Sange and I row out to the staghorn coral forests and talk of Crane's "Open Boat." We're near-twins both born in San Francisco, but he teaches in Virginia, and talks constantly about his wife, a ballet dancer. We watch iridescent turquoise triggerfish with flanged cobalt brows turn from lime-green to yellow. He talks about her so much, I almost know her name. Our anchor knocks off a piece of staghorn coral. It sounds like glass breaking. We're killing the reef with our carelessness.
Bob Hass tells us, "Try and avoid the verb, "to be" in your writing. He and Carolyn Forché take scuba tanks down with an unlicensed guide. Bob's respirator fails. Last week, at 30 feet, someone drowned. He is abruptly reminded that the word conspiracy is to breathe together.
When Bob's childhood sweetheart and wife learned the lump was benign, they wildly celebrate, the rejoice, but we notice the mantle of her being is separating from Bob's. I like her tall blonde ranginess. There is a lovely unpretentiousness about her. We are both natives of Marin. It is an unexpected bond this far from home.
Sharon Doubiago says, "One of the names for death is Blondie." Dave will meet Blondie soon enough when he returns home to Napa. Bob's wife has escaped death this time, but her marriage doesn't.
The pufferfish rolls his peacock-blue eyes at me, takes grave insult, and indignantly puffs up the size of a grapefruit when I yank his tail with my toes. No sign of the parrot fish's sleeping mantle.
Dead sea grass sticks to my body like confetti. I'm a Junkanoo festival in goombay time. I dive into sea grass to look for a shadow, the rippled edge of a shell. Gary is my unofficial dive partner, but I ditch him because the sea calls me like a secret lover to school me in the ways of Aprhodite.
Sharon argues with Gary Sange over the merits of formal education. The Bible and the L.A. Times were her writing teachers. She said, "I began writing prose to fill in the gaps in my personal history." Gary's a formalist. They come to an impasse of near blows. I hold my tongue. Sharon is my friend. Gary is my friend.
From above, the queen conch blends in with the white sandy bottom. The edible conch has spires that cast shadows, making it easier to spot. The waves also cast rippling shadows on the sea bed.
Midnight swim. Something followed me in the water. Nothing I could see—just a presence as if it were watching my back. The night holds more terror for me than the sea.
Marcella Taylor asks us to write about our recurring dreams and landscapes. And to address the goddess within ourselves. The goddess is undressing me until I am bone-naked.
At Nassau Harbor, mountains of conch shells line the shore—some are the size of a man's head. From shells of these large sea snails, artificial reefs line the shore like thousands of discarded pink dentures. We voraciously eat a spicy aphrodisiac of conch fritters, and marinated conch salad pickled with peppers and lime.
Aphrodite's arms. So many of us slipping off for secret assignations. My first night here, a Bahamian fed me fritters but I knew what was up. I spend my free time alone as my man, John Oliver Simon, is at home waiting for me.
A fisherman complains how the conch is getting scarcer on New Providence Island. He has to dive deeper and farther from shore on the outer islands. One of the most promising of the young Bahamian writers, Garth is from Catt Island. He tells us stories Andros Island is where the freshwater wells rise and fall with the tides.
Fresh water floats above the saline river. The water is brackish and my thirst deepens. With red hibiscus behind our ears, we dance to the steel drum and rasping saw. I prefer the left ear, and come to find that means I'm free. Owned by no man.
Scattered coins: hundreds of sand dollars in the sand bank. Casinos with no clocks. "Those of us who live here can't gamble, even us Americans," E.Lane Moore tells me.
From this harvest of the Deep, huge bleached urchins nestle like pale loaves of the fishermen. When the moon is on the water, the barracuda comes collecting.
As we bathe in the sea,
bone white lilies of our arms
blossom under the full moon.
Translucent fish slide between my thighs.
Distant thunder wraps itself in sheets
of ghost lightning.
This morning, the reef breaks through blue silk and is wreathed in whitecaps. A lace gown on the sea.
Storm at sea.
One begins to understand the yielding shape of a palm tree during a storm.
"When the hurricanes come, the wind howls like a banshee. Then it's calm. Don't go outside. That's the middle of the eye of the storm," one of the Bahamian poets tells us. "Then it begins again. We fill the bathtubs with water. Everybody drinks and parties until it goes away."
Beyond the reef, a boy diving behind the boat is attacked by sharks and doesn't survive. I am chastised for sneaking out and diving alone. Again.
A barge of brackish water from Florida arrives to ease the tourist drought in the Cable Beach condominiums. The tourists and the unslakable thirst of casuarina trees and cotton suck the land dry. This is a desert jungle.
"We're beginning to see beyond the postcard vision," said Carolyn.
A crimson beach fig leaf stains the stone cannon and cart in front of the decayed colonial mansion facing the sea. Discarded blood. They say Bluebeard slept here.
Bob tells us the story of Jean Rhys' "Wide Sargasso Sea." Jane Eyre's story from the other perspective. "Calabanisms, he said. "How the colonial mentality separates you from yourself."
The Bahamas was a colony of Great Britain until 1973, and though 85% Black, the real power rested in the hands of a few Anglo Bay Street Boys. "But," Nathanial Mackey comments, "The structure doesn't change. Only the color of the skin does."
Marcella Taylor says, "I have non-exclusive feelings of race and nationality. I have problems with national boundaries."
In "The Gulf," Jamaican poet Derek Walcott writes,"The process by which the poet writes is the vehicle to establish a national identity."
One Bahamian writer tells us," I don't know who I am. I'm not West Indies. I don't fit in with the Blacks, and in England I'm looked upon as a colonist. What am I supposed to be?"
The question of identity in the Bahamas is also a question of race. Many Bahamians refer to a constructed history which doesn't predate the end of slavery.
Nate Mackey observes, "This alienation is not theoretical."
Another Bahamian writer complains,"I have no stories to write about. My life is not interesting, not like yours." She recounts how her great-grandfather was thrown overboard in a wooden box and he landed on an uninhabited outer island. We sit, transfixed.
Carolyn and Bob tell them, "We came here to learn from you. We don't know your literature. You tell us."
We are not neo-colonialists come to re-enforce 300 years of dominant culture. We want to learn about the emerging genre of Bahamian writing by becoming students with them.
Until 1974, the Bahamas did not have educational institutions beyond high school which most of the Black population did not attend. The only place to get published is at College of the Bahamas, with its preoccupation for proper 19th c. British forms. It's all about mimicking Keats and Shelley.
There are two dialects: Queen's English and nation-speak, which is closer to our New Orleans dialect. Or Creole. Bahamians are careful to speak only Queen's English to us.
Someone asks, "Did you go over the hill yet?" A rite of passage. Blue Hill. Fox Hill. Hills here are relative. Yes, there are picturesque buckled houses with layers of blistered paint in brilliant hues. No windows or water.
A red leaf among the green like a snake in the garden. Fodder for our poetic appetites.
The land snails I collect in the jungle crawl away during the night. I follow glistening trails.
Bob Hass asks us, "What is opposite in your childhood that you poetically crave?"
Like cumbersome crabs, we swimmers crawl out of the ocean. A Black man walking along the shore sings out, "Hey coconut! Buy some." A woman selling shell necklaces croons, "Be good to me, Honey!" Gary indulges her.
Flame trees and tequila sunsets grate against an opalescent sea. The image of the full golden moon against silhouetted palms trees still won't leave me.
Sharon tells us, "Coming to another country, your consciousness changes."
All right, I'll admit I came here because I thought it sounded exotic. By day, ragged children sell shells by the docks and by night they steal water from the hotels.
He g'wan roun,
catch de drops o' wahter in da night.
Over da hill, he g'wan
roun.
The insidiousness of poverty settles into the psyche like a fine dust. Jungle flowers carry the pervasive odor of decay. Transplanted European ruins and casinos inhabit Paradise Island. We read poetry in a 14th century cloister transported from France.
I wait for the statue of Persephone to emerge into sunlight with one hand shadowing her face, and walk down these long corridors roofed by clouds to listen to the man reading poetry in her garden.
She stood in rapt attention for so long,
her marble features have softened.
Hoarded iron from slave ships
stained these white columns
and rust shavings blossomed in the sea.
"Down at da bridge. Get some snow, here. Only a dollah!"
I go over the hill and begin to see past the postcard. Sweet frangipani, almost foetid. Foliage entwines with rusted cans, bottles and conch shells glowing pink—a salmon sunset nestled in the leathery green leaves.
Rotting conch flesh claws my nostrils leading me deeper into the jungle. A feeling of trespass overcomes me as if we were peering up the skirts of our dead grandmothers—expecting to find a lover.
Marcella asks us to write what kind of animal we are.
At the governor's palace we're invited to tea and we stuff ourselves on delicate sandwiches as scantily clad models stalk down the ramp. Lady Cash officially welcomes us to the Bahamas.
This hand uncovers ghosts from the past. I photograph a jacket slung over a marble rail, sleeves luffing in the wind, like a boat without oars.
The van lurches down dirt roads, past shacks on stilts where kerosene lanterns illumine old men sitting in doorstoops. Barefoot kids run in front of us, shrieking with laughter. Only their teeth and the whites of their eyes shine in this darkness.
A small boy carries water in plastic gallon jugs. A slumbering pig on a tether grunts and returns to dreaming. A revival church with brilliant electric light jars me into the 20th century.
The sea breathes outside my window. The ceiling fan whispers to itself something I can't understand. A stranded cockroach buzzes in circles on his back. Mindful of them, we learn to shuffle our feet in the darkness.
A maid straightens up the day's clutter. I'm growing used to the maid. It's becoming easier to make invisible slaves, but our poetry is becoming rawboned.
What can one say that hasn't been said before about the tropics that hasn't been depicted on every postcard from here to Tahiti? Nathanial says it's possible to enter the consciousness of another.
Hot noon on an outer island.
The hermit crab,
afraid to leave his shell, died.
A small lesson of survival is illustrated for us. We have 128 circadian rhythms that control us during the course of a day making it difficult to adjust time.
Liquid silver eyes of translucent surf minnows—miniature eclipses swimming between my fingers. At home it will be hours before dawn breaks. At home, I will remember what Sharon said about us being aliens here. But I will also be an alien at home too.
When the sea grass dies,
it is whiter than this beach.
From here, my tracks look like those of a sea turtle. I ate the forbidden meat of the conch and dreamed of a thin man who came in darkness to kill me. My monsters become more tangible in this place. I waken to the thin reed sound of my own screaming.
Caught in a rip tide, I swim toward my dive partner, Gary, but I am trapped in a wall of water and I swim until I am exhausted. I hold his life in my hands. I am responsible for him. He swims farther out in the sea garden, oblivious of the danger. I have no choice but to follow him. Terror reigns. I break through the rip tide and it eventually carries us both safely to shore. I do not tell him of the danger we faced. He is new to the sea, swimming with confidence. My almost twin.
Marcella tells us the unconscious and poetry are alike. "Fiction focuses on a period of time. Try for a border between the conscious and unconscious."
She sends us out into the jungle alone. It begins to rain. I write, "There are trees here that have no names." But then, because they have no names, I can't continue. Nouns define and separate species.
Bob says,"What I like about poetry is that it's like lightning. The heart starts rushing toward some answers. Try and contradict yourself early on in the poem." But it's really about verbs after all.
A small nurse shark swims beneath my thighs. Cat eyes curious, she follows us in a slow game of tag a half a mile from shore. I hold out the queen conch in offering. Sensing danger, its mantle begins to coil around the lip of the shell, and my fingers like a large tongue.
The shark ignores the offering knowing it's inedible. Attracted by the minute traces of blood from my period, the shark follows us expectantly, waiting. Its ventral slits rhythmically opening and closing with the rise and falling of water.
Barbels, whiskers brush us as it circles. Through our snorkels we nervously laugh and look for the mother lurking on the edge of this murky celadon bowl.
As Gary and I head in, the shore slips beneath the distant thin green punctuation between sea and sky. We can only return to the sea as visitors.
An air bubble suspends a green bottle above the sand so that the neck scribbles unintelligible marks on the rippled bottom. We dive down and free the bottle from its tedious task. A guitarfish sweeps his mantle over hundreds of bottles filled with saline brew.
In the scrub brush along the cliffs, I find a bag of women's clothing. I look for bodies in the undergrowth.
My soul sleeps in the tropics
and I am separated from myself
for long periods of time.
Clouds cover the moon like a map of Africa.
Beneath the odor of frangipani,
blue-tailed lizards mate,
thrust out ochre bibs of ruffed lace.
Carolyn reminds us to keep our appointments with the muse, to pull up our hidden memory, and clarify our private emotions. Follow our inner rhythms.
Nathanial says, "Remember this small family of words, this endangered species. Think about your own boundaries as writers."
Bob adds, "Art is dialectical; it speaks in opposites. One way to tell the truth is to break all the rules."
Weightless, we drift in aquamarine and come up for air like seals. Sharon crests a mountainous wave as I slide into a trough. We dive for shells and collect fragments of poetry.
The wind catches her words and flings them over her shoulder like sea spray. I watch her lips move. I taste salt at the corners of my mouth. I taste the bitterness of this place. Bleached limestone cliffs push against a skin of jungle like bones jutting from the carcass of a dead animal.
The old sea bottom of coral and shell blinds me, reflecting the light back into my eyes.
Recipe: Begin each morning by returning to the cradle. Tread water. Feel salt sting on the lips. Breathe in humid air where the slow speech of words foams over the reef.
Begin.
Summer of 1985
© 1985 Maureen Hurley, at Orange Hill, Nassau Island, Bahamas. Portions of this essay have appeared in Caribbean Writer and the Nassau Guardian. Glenna Luschei was supposed to make an anthology of our Bahama writing, and asked me to revise this, then never made the book. Story of my life. I remember being stuck on it, under deadline, and John Oliver Simon helped me revise it, banging away on his upright typewriter, circa September, 1985, when it reached its present form, but I'm posting it here for proximity purposes.
LONELIEST HOUR
2 AM is the loneliest hour
it's when souls leave their bodies
with the turning of the tide
Stop the clocks
so you won't have to ask
the time of death.
5/85
Monday, May 20, 1985
LONGRIDGE, MORNING ON THE EEL RIVER
Seeping from beneath the windows
golden motes drift like webs in the sun.
Your smile, soft at dawn,
the lips of darkness
melt in the morning light.
I rise like fog, like a dancer.
Across the valleys
mist rises in unison,
like voices of birds in the pines
Strung on pitchpine fenceposts
barbed wire hums, plucked
by the feet of birds.
The dog groans softly in sleep,
the cat pushes darkness from his bones.
As you kindle the fire
smoke rises in the morning fog.
In the canyon, distant sounds
of the Eel River gurgling.
If you listen closely
you can imagine conversations
spoken in any voice you want.
5/1985
CPITS workshop Mimi Albert
added, rev. 2/18
FOOTPRINTS
Footprints in the mud.
A photo of Pankot in the hills
The train clacks along the tracks.
It all began in the mud of the Ganges.
Women's eyes flash in the bazaar.
Bracelets and bangles,
bicycles packed in herds
spin towards the sun,
spokes intersecting light.
Footprints in the snow
slipping backward down the hill
the squeak of snow and blue light
reflecting in the forest,
Dog's tongue clacks
as he catches his breath.
5/85
CPITS workshop with Mimi Albert
added 2/18
Saturday, May 18, 1985
I DREAM OF CALIFORNIA
Last night I dreamed of a California
where arbitrary rules of conscience
were written in red ocher,
not uranium leaking into the sea.
The Califia of darkness bathes
in this liquid light that spreads
between the shoulder blades
like some dark night of invisibility.
But the beach was so real, she said,
I'm dreaming of a place back in time.
Exodus, she said. I'm dreaming of night blindness.
Then blind man fell mute
in a house just like California.
They're white because they have no color.
Las oloras de color. Hace tambien, he said.
Death is a place where the radio waves
fall silent in deep space.
5/18/1985
minor revisions
at John Oliver Simon's place in Berkeley
added 2/18
Friday, May 17, 1985
THE OPPOSED THUMB, and BEFORE THERE WERE HANDS
THE OPPOSED THUMB
Can you make music with your hands?
Ever beat out a rhythm with your hands?
Ever slap hands palm to palm, high five,
swing branch to branch, on the monkey bars,
or dip them in red ocher,
or paint with these hands?
On the wall, an imprint of Lascaux.
Michelangelo's bright hand of God.
This hand of inspiration, a divine spark.
Can you see with your hands?
In the dark with your hands,
can you see, feeling your way
for the light switch in an unfamiliar house?
The tips of your fingers discover vast mountains
and plains as you search for light.
Entire continents on the plaster walls
of his dark house,
these hands.
5/17/1985
minor revisions
BEFORE THERE WERE HANDS
We shake hands,
no concealed weapons,
a ritual of ocher,
an imprint signature, ritual.
Karate-empty hands,
without weapons, and fingers
to push that one red button.
Before there were hands,
fish walked on the mud,
and birds feathered the air.
Before there were hands
bison scribed the plains with their teeth.
Before there were hands
fire was the only voice of the volcano.
Flowers, and the paint of spring,
meteors falling stars
sudden light
empty light
sudden hand
empty hand
sudden light.
5/17/1985
minor revisions
added 2/18
La Mano, Un Mano, poetry notes, John Oliver Simon, La Esquelita
John draws a hand on the board, and says la mano. Today, our last day, we will write about our hands. What we write poetry with. The human hand. Petroglyphs in red, Ii think a horse cannot write with its hooves.
John mentions Pancho Aguila, Folsom Prison, how hand jive was a way of talking without words, time passing. One big hand bringing us to our senses, hand armies cusped by the hand.
Do we touch, do we leave by the hand, the sign of the cross, do we leave our exodus?
Hand poems by kids, think about what you do with your hands, John says. Without ears, deaf people can can talk faster than we can with their hands. Blind people read faster with their hands.
John says, when I speak English, I use my hands less. He says that Spanish has more feeling to it. He says: take a good look at your hands, look at the calluses, the lifelines, the writing bumps, the scars, your fingerprints.
An idea, write a poem in the shape of your hand.
John Oliver Simon's poetry workshop at La Esquelita where I was documenting his workshops with photographs.
5/17/1985
BE WITH ME
Be with me where reefs,
bone-white coral beaches sing
and wisdom ripens in the sun,
where casuarina needles litter the sea
and where mango forests and cotton trees
drain the water from the land.
Be with me where the mating dance
of the tree climbing lizards,
bluetail lizards and mouse lizards
arch their tails and push their backs up
and thrust okra throat pouches like fandancers,
in a calypso rhythm to the sun.
Be with me in the humid tropical night
when the distant thunder
dressed in ghostly sheets of lightning
covers our arms that are bone-white lilies
under the full moon, as we bathe in the sea
where the barracuda sleeps
and the shark is hungry.
Be with me where clouds cover the moon
and it becomes a map of Africa.
The moon breaks out through Ethiopia,
Africa is three times larger than America,
we cannot hide the bleached bones
of colonial slaves who toiled in the cotton fields,
and the sugar plantations
of these wayward islands.
Be with me where we danced to steel drums
rasping through the torpid night
with hibiscus behind our ears
and our hips meshed to an ancient rhythm.
Be with me where Arawak Indians
once gathered peach-lipped conch shells
along the eastern shores to
remind the sun of its feathered cloak.
Be with me where the fish of rainbow skins
slide between my legs in translucent opal hues
as the ocean breathes beside me,
as the night falls from the sky
to the ground and shatters into sorrow
and sunset slips from the private conch shells.
Be with me on this raft of a bed,
and may these damp sheets be like love
turning the fan slowly in an empty room.
Be with me,
and may I always be with you.
Always.
5/17/1985
slightly rev. for clarity, added 2/18
John Oliver Simon's California Poetry Heritage workshop
with Mona Lisa Saloy at John Swett School, Oakland, CA
Wednesday, May 15, 1985
PHOTOGRAPHING RUINS ON PARADISE ISLAND, BAHAMAS
POEM FOR A SCULPTURE
Blue lavender waves
break over boiling lava
in muted colors
mist rises from a snow bed
of warm sand—red purple waves
holes to fall into
oceans to swim out of
a buddha to sit on the ledge with
a standing wave
a crevice for your thoughts.
We painted our dreams
on our faces
on our bodies
red for the earth
we took our dreams into ourselves
into our bodies into our bodies.
poem for a sculpture of Michael's
the Bahamas May 1985
Hot pink and tuna
at the Governor's tea,
Nassau
Hot pink and tuna
there is a little bit of running
slinky chipper jouncing hips
hot pink and tea
with bouncing tits
sashaying ass
and Randy in his blue
ambrosia
crystals cool
yellow sands
tuna and hot pink tea
enjoyable afternoon.
Junkanoo Junkanoo
you see the difference
the music makes it strict
Junkanoo
boo-boo woo hoo
cuckoo mumu
junk junk junk a noo
a new cowbells big ass trumpets
crystal liberated
a Bantu warrior in hot pink.
the Bahamas May 1985
BONE-CHINA
NUNS, PARADISE ISLAND
NUNS (outakes)
I imagine the presence of nuns
five centuries dead, habits
rustling like palm fronds
as they walk down these
corridors open to the sky.
In the courtyard, shadows collect
in pools on marble skin.
A colonist lonesome for France
shipped the 14th century cloister
to Paradise Island to remind himself
of the genteel heritage he's lost
in this savage land. In a nearby house,
someone begins to play the piano.
A gardener's hand dresses the soil.
The pitted marble column beneath my palm
has weathered under the tropical sun
like coral, like bone.
5/85
Friday, May 3, 1985
Sunday, April 28, 1985
San Francisco to the Bahamas at 27,000 feet
Below me is an unnamed lake in a bowl tinged with green mountains on the west. One side of the range is green, the other is brown, in a rain shadow.
The Central Valley and the edge of the Mohave Desert, a dividing line of plenty rain and no rain. Soft undulations of land and hills give way to pinnacles and mesas, fantastic forms, and the patchwork of crops along the I-5 highway.
Trees cluster on the north sides of slopes, etched on the steep mountainsides, are giant stairstep terraces, from the departure of the great inland seas and lakes.
Miami is almost 3000 miles away. For every thousand miles, the clock goes forward an hour. It takes the sun three hours to travel across the state, not distance as the crow flies, but distance as the sun shines, or as the Earth turns.
Below me, is the trajectory and support system of the space shuttle. Call it Edwards AFB. Call it China Basin. Mothballed planes. And Jim just cinched up his car, belly kicked it, and drove south across the Mojave, just like that—so desolate, hills freckled with creosote and mesquite.
Dry riverbed – the Colorado? Funny circular irrigation: Israeli style farming kibbutzim? Kidney-shaped farms. Renal failure? A vast circular disc glints: maybe it's a colander in the desert. Panamint Mountains emerge from under a low tide of drifting sandstorms, that obliterate the view of the Sierras.
Reservoirs and dams abound, like small jewels in a land so arid, even the river can't coax the green out of its banks. Borax mines further south, drain the sky of color. White noise of the desert, extinct species, and dry riverbeds meander through the silent desert.
The last plane I rode in, you couldn't see out the windows because the sharp ash of Mount Saint Helens had ground the surface into frost. Helens—why is she plural? Is she more than one duality? Sovereign mount?
We fly back out to the coast. The fringe of habitable land. Living on the western edge of this continent becomes a real phrase. Owning language, reclaiming it, mean what you say. Say that again until it becomes you, and you become it.
Magnificent cloud formations across tumulous clouds, or is it cumulous tombstones? Rain and a dusting of fresh snow on the peaks. A desert plateau with precipitation, is a gentler desert.
I never seem to tire of looking at the land from above, it's pure magic. We fly sandwiched in a free zone between two cloud formations. Quite bold, white below. Flying over Arizona.
Not having children, is that something I can live with that without? Sure, if I wanted to. I could find an anonymous father, or a turkey baster, but that's not what I want. I want love too.
There is a strange shimmering blue light below the clouds, or should I say, between the clouds and the land. It looks like water. Must have something to do with atmospheric conversion, illusion more got a Fata Morgana. A mirage. All that flat land, the wonder of it all with no boundaries.
Below me is a dam, and another reservoir, the land is so flat that the waterways training into the lakes are backed up for miles, and there are many lakes. Two huge links. We must be flying over Texas right now. Three and four huge reservoirs. Maybe it's Phoenix, Lake Havasu or Lake Powell? The waterways go on for miles and miles and the distance never comes closer, not matter how far you travel.
Wednesday, April 24, 1985
FLYING OFF TO THE BAHAMAS
Something about flying off
unhinges the door to creativity.
My inner dialogue begins.
I'm putting it all together. Bits & pieces.
What I learned in fourth grade,
as I sculpted California from salt dough
was that I could make do with what I had,
despite my classmates' jeering.
Eva Poole invited me to teach poetry
at Lone Pine and I can't go. So bummed.
So many poetry invites this week.
But I am enroute to the Bahamas.
I ran into Jeannie Bogardus today
at San Francisco international Airport.
She's now with City Celebration.
No more Bread & Roses, she, who hired me.
Today, Carolyn Kizer wins the Pulitzer
for "Yin." God knows she deserves it.
She's been passed over so many times.
Her dead mother's ashes, nestled
in the closet amid all those size 11 shoes,
and mink coats, would approve.
April 24, 1985
rev. slightly 8/11/2015
Friday, April 19, 1985
De Young Museum April 19, 1985 (GARBLED TEXT)
Field trip to the De Young museum
We get Mr. Hudson again,
he may be old as a river
and talks a garbled talk,
but he is the best docent ever.
and the thin linseed varnish
over the paint, makes it float.
He says: it's transparent—
look at that blue vault of heaven
and the robe of the Virgin. Such blue!
ropes a palm branch and marcher. xxxxxx
he is so holy.
a jasmine garden.
We transcend folly
boldly skirt the construction
zone, to climb the bridge.
I read Aiken's Zen Wave
to my students as they draw
in the Tea Garden.
what are OS HI eight can a IT KE xxxxxx?
and this is an easy way to send wave W ABE
April 19, 1985
HOME RANCH
—for Geoff Davis
1. The ancestral path led to the adobe ruin;
rev. 3/90
IN THE JAPANESE TEA GARDEN
Salt butter following
sweet scalding
scented jasmine tea
in the Japanese Tea Garden.
Art transcends falling boulders
and construction chaos.
I read Roshi Aikens' Zen Wave
to my poetry students
as they draw small haikus.
What would Basho have said?
added 9/17
Wednesday, April 17, 1985
Letter from Governor Deukmejian; CAC artist in residence
Sorting and scanning old documents, I found this among my grandmother's papers in Dec. 2014.
I was a CAC artist in residence for 6 years at Mark West School in Santa Rosa. My residency led me to Sacramento to politic for Arts Day, then it led me farther afield with a Sonoma County poetry and art exchange with the USSR in 1989 - 1990. An eye-opener, teaching poetry in the USSR.
This is where it all began. With the meatpacker governor who gutted the CAC and carved up public education in California. You'd never know it from this letter, now would you? He was nice enough in the flesh. I could have liked him except for his priorities: art and politics.
added 12/29/2016
Monday, April 15, 1985
Poems for Peace
CALIFORNIA POETS IN THE SCHOOLS
An Affiliate of the Poetry Center
Poems for Peace
by Maureen Hurley
"Teach the children about the cycles, the life cycles - ail the other cycles. That's what it's all about..."
—Gary Snyder
I walked into a fifth grade class to teach a poetry workshop and while we were reading poems and discussing poetics, I glanced down at my hand resting on the morning newspaper headlines which shouted in three inch superbold type: "U.S. INVADES LEBANON". Stunned, I stopped what I was saying mid-sentence and asked the students what they thought.
One student wrote, "any step toward war/ is a wrong step." I was dumbstruck by her political and poetic awareness. Soon, the whole class was writing their own poems of protest. This germinal seed sprouted when I read the late poet and visionary, Kenneth Patchen's What Shall We Do Without Us, published by Yollo Bolly Press and reissued by Sierra Club in October of 1984.
Using Patchen's Poem-Paintings as a role model, several poetry recipes developed during my 1984-85 California Arts Council Artists-in-Schools residency at Mark West Union School District (K - Sixth Grade} in Santa Rosa. Students, using both visual and verbal forms of communication, wrote poems of protest, environmental and ecology poems, self portraits, world political portraits and love poems — all with the focus of describing something with multiple perspectives.
I told them about Hyde Park, London, where people stand on real soapboxes to tell the gathered crowd anything they want. I told the students that this was their chance to get up on their soapboxes and tell the world what they were thinking: both inner feelings and how they felt about their environment.
What resulted was a series of posters, Poems for Peace and cards which reached more than the traditional poetry reading audiences. Because they were visually accessable, more people read them and the general comment was of suprise that kids had such deep feelings about these things. Once I had to interview children after the movie "The Day After" was aired. Most kids assumed that they weren't ever going to reach adulthood. One hird grader said, "I'll never reach 21. Why should I think of what I'm going to be
when I grow up?" and walked slowly across the playground.
I remember it was a foggy day and suddenly I was sobbing, not for fear of impending nuclear disaster, but for the children — how they feel inside and no one's asking them to voice their opinion.
Katherine Harer, a former CPITS Executive Director, once quoted a poem that gripped me. Written by a fifth grader, it gowentes something like this: NUCLEAR NIGHTMARE./ Once I was afraid of the dark/ now I'm afraid of the light.
In What Shall We Do Without Us?, Patchen's work in a large 8 x 10" full color format, incorporates both visual and verbal elements, but most importantly, it inspires a direction for poetry in post-nuclear literature. The poet, Carolyn Forché, maintains that anything written after the dropping of the bomb is post-nuclear literature.
Patchen wrote, "Peace now to all men/ or amen to all things." He wasn't taking the threat lying down. His accusatory poems address the utter foolishness of harboring the idea of nuclear war as a viable means of achieving world peace. He stated, "You can't separate America from the world./ We are all one, and we are all guilty."
Sixth grader Rene King wrote on her self portrait: "Recognize life/ and the way we live it/ freely/ without the everyday fear/ of not being able/ to see the sun/ shining brilliantly.
For me as a visual artist who became a poet, taking poetry to its next logical step was to incorporate visual images, making the writing a part of the visual impact. Picture poems. Both the written word and the image carried the message. Doing this was, in a sense, to heal the modern world by going back to the source, back to picture-grams, the beginnings of language.
Take Matt Kondratieff, a fifth grader's poem:
HOW DID WE GET THIS FAR?
A bluebird at a faucet
waiting for a drop of water.
How did we get this far?
A grebe washed up on the shore.
Oil smothered on its once-beautiful feathers.
How did we get this far?
The super power nations
tearing the world apart.
How did we get this far?
—Matt Kondratieff
Matt offers us no easy solutions. But his poster with its brilliant red background of a mushroom cloud leaves little room for doubt that something went wrong somewhere in the process of becoming civilized.
Albert Einstein who said, "My gift for creativity has meant more to me than my capacity for absorbing knowledge," also said, "To prepare simultaneously for war and peace is a non-sequitur." From the creative impulses also stem the seeds of destruction, that terrible beauty in the far reaching implications of a mathematical equation, E=MC2. How did we get this far?
EAT AT JOE'S
I was tired of living.
Now, I'm afraid to die.
We will be gone in a flash.
—Louis Mattei, fifth grade
Some of the connections also discussed in class were the interrelatedness of everything. Every time a species becomes extinct, we lose something immeasurable. The Quagga, a horse-like zebra and the carrier pigeon were hunted to extinction because they were plentiful. The sheer numbers of animal and plant life that have become extinct in the past 200 years is positively staggering.
Dammed rivers, no more wild fish—only hatchery-bred salmon—what are we doing to the gene pool? The California condor is down to less than ten birds. What one of my students said, "Connections/ of all the smallest things/ may be important/ someday," has yet to bear its awful harvest. Acid rain, lumber industries, pulp mills and the destruction of the forests and soil—the paper we write on, everything is connected to everything.
With Patchen's work, it is hard to separate the painting from the poem—which came first? His poetry is paradoxical, mixes religion and politics, focuses on the social as well as the poetic. Dubbed "Title Poems" by his editor, James Laughlin, his poems are like long titles, intuitive lines. Patchen didn't consider himself to be a painter. He thought of himself as "someone who used the medium of painting in an attempt to give an extra dimension to the medium of words.
Some people are visual learners, others learn verbally. Patchen's work appeals to both the visually and verbally oriented students. Kids love to read his work. That his haiku-like messages are paradoxical in nature gives it an added zing. I asked my students what they thought when he wrote, "Snow is the only one of us that leaves no tracks." This led to a discussion of man and the environment. For every action there is a reaction. Even the wind leaves tracks across the snow.
Everyman is me, I am his brother.
No man is my enemy.
I am everyman
and he is in and of me.
This is my faith, my strength,
—Kenneth Patchen
After the Dark Ages, the first plays written in English, the Everyman allegories, were used to teach the populace correct morals and behavior. Patchen uses the idea of Everyman to carry his message. Take "Concerns of the Heart./ Feeling, I must remind you, is the poet's sign…" I asked my students, what is the poet's sign, the poet's role? What does a poet do? Describe? Why?
Why do we need poets? As the good doctor, William Carlos Williams, said, "It is difficult getting the news from poetry but men die everyday from lack of what is found there." The children affirmed that poets were important because they were the eyes and the feelings of the world. Cycles. Life on this fragile planet. We talked about our feelings, the tracks men leave on this planet, the impact of civilization. I asked, "Is all civilization bad?" What leaves no tracks besides snow? Is it bad to leave tracks? Why? When Patchen said:
"Peace to all men/ or amen to all things," what do you think he meant?
Robert Aitken, poet and Roshi, in his book of translations, Zen Wave—Basho's Haiku and Zen, expands this idea. "In Christianity, darkness denotes sin and error, but for the poet and the student of religion in Asia, darkness is an organic metaphor of the undifferentiated absolute, while light is the experience of the immediate phenomenal world... It is the light within the darkness, darkness within the light; it is just the dark-nist,"iust the light; it is darkness as the If there is a next time, the roles will be reversed; the Dark Ages will result from an excess of light. Aitken's translation of a haiku attributed to Basho takes on a new meaning:
For one who says,
"I am tired of children,"
There are no flowers.
These poems for peace written to us by the children are our flowers come full circle. Perhaps they'll seed in the garden.
SONG OF THE BLUEBIRD
The song of the bluebird
to the explosion of the bomb --
darkness is eternal, light is fleeting.
Should we change the treatment of animals?
Thank the cat by the fire
for keeping us warm at night.
Connections
of all the smallest things
may be important someday.
TANGERINES
for Bob Hass
face in the pond was hers.
made him more humble.
Spring 1985
Falkirk Cultural center, San Rafael/Napa
I salvaged this from SimpleText—lots of ascii. No idea what the line breaks were.
Tuesday, April 9, 1985
Monday, March 25, 1985
JAMES WRIGHT'S DEATH
on the ceiling of the zendo, where I swept them up—
Sunday, March 24, 1985
Journal entry, The anniversary of James Wright’s death
Last night I was in San Francisco staying in Gene Ruggles’ guest bedroom. I slept in the room reserved for John Logan, and I read a postcard poem of Maui and his visit to WS Merwin‘s place. He wrote how the angle of ceiling to cliff affected the color of the sky.
Today is the anniversary of James Wright’s death. And I haven’t written a poem in ages. All these lines are bouncing and now I’m imagining that I’m sitting in Albion where I saw the water snake swimming along the bottom of the ditch full of standing water. I had never seen a snake slide along the bottom of water before. He poked his head tiny head up for a breath, looking like a stick with a tiny forked tongue flittering, testing the breeze.
And Leonard Cirino told me how the pygmy forest soil doesn’t perk water so Leonard‘s house was red tagged last summer. The well made everyone sick. Now the new pump delivers water to the heart of the house. But the ground holds water, it can’t shake the memory of marine terraces. It dreams of the ocean pounding along its shore instead the soft winds and irregular tides rustling through the cypress needles and the ground sighs with the faint color of bleached bones fallen from the ancient trees.
Found on a scrap of paper, undated, later coerced into a poem on 3/25/85. So I’ll post it there for now.
Saturday, March 23, 1985
Friday, March 15, 1985
IMPOSSIBLE QUESTIONS, AFTER NERUDA
Why is it so difficult
to fit an elephant under your desk?
Why is there lightning first,
when thunder sound so dark?
Why do leaves grow upward
when gravity keeps us in check?
Why do pencil stay slim
when somebody shouts insanities?
Should we use paper for houses,
when glass is hard to write on?
Are we really here
when Gertrude Stein said there is no there there?
What you come out tonight like teeth in the jar?
Why didn't the three blind mice come home
when the three Wiseman went stargazing?
Why does September begin the shellfish season
when shellfish, who aren't fish,
can't turn the pages of a calendar?
How can you listen to the tundra tumbling in summer
when the ears of the desert are frozen shut?
March 1985
Mrs. Milia's class
Mark West School
added 2/18






